Saturday December 14, 2019
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Himachal people celebrate Diwali in unusual way

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Dhami: This Himachal Pradesh town, once a hunter’s paradise of British India, is known for a unique cultural life – a virtual shower of stones to appease Hindu goddess, Kali.

A day after Diwali, the festival of lights, male adults of the town in their colourful best gather in the former princely state of Dhami, some 25 km from state capital Shimla, and pelt one another with small stones.

At least, six people were injured on Thursday and the pelting lasted for more than 15 minutes. It was subsequently stopped as one of the participants started bleeding profusely, a government official told IANS.

In local parlance, the ritual is known as ‘pattharon ka mela’ (fair of stones).

The pelting of stones is between two groups – one representing the royal family of the erstwhile princely state of Dhami and the others comprising the commoners – over a circular structure, where a rani or queen had committed ‘sati’ or the former practice of a widow throwing herself onto her husband’s funeral pyre.

Old-timers say it was a bloody affair in the past.

“The practice was introduced centuries ago to shun the tradition of ‘narbali’ (human sacrifice) that was prevalent here also like other parts in the state,” octogenarian Dhyan Chand told IANS.

Earlier, there used to be a bloody affair at the stone pelting ritual, he said. “Nowadays with the intervention of human rights groups and the deployment of adequate police, it has become more a ritual exercise and the participation is getting lesser each year.”

A local committee, mainly comprising descendants of the erstwhile royal family, is the ritual organiser.

To avoid a bloody clash, the government deployed adequate police and medical teams.

The ‘battle’ of stones commences after the deity of the Narsingh temple in over 250-year old Halog, the crumbling palace, arrives at the Kali temple also located in the town.

The stone pelting exercise takes place between the residents of Halog, the erstwhile capital of Dhami estate, and neighbouring village Jamog.

As per the belief, a devotee who gets injuries in stone-pelting is considered a devout of goddess Kali. The oozing blood is applied as a ’tilak’ to the goddess.

The one-day fair was attended by locals and tourists in good strength.

On this day, the locals buy farm implements to ensure prosperity and protection from natural calamities.

“We normally buy implements on this auspicious occasion,” farmer Bhim Sen said.

Goddess Kali personifies ‘shakti’ or divine energy and considered the goddess of time and change and is widely worshipped in Hinduism.

(IANS)

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Fireworks Might Extinguish the Flame of Laxmi Puja

We can have various kind of festival enjoyments on Festivals but without ever causing problem to others and the environment

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Fireworks
There is no mention in any corners of the voluminous scriptures of Fireworks blasting during a PUJAS that “upset” the harmony of peace and tranquility of others. Pixabay

BY SALIL GEWALI

If one wants to connect Hindu culture with the senseless bursting of crackers and boisterous fun then he is absolutely wrong. There is no mention in any corners of the voluminous scriptures of Fireworks blasting during a PUJAS that “upset” the harmony of peace and tranquility of others. To disturb others’ tranquility falls under the heading of vices. Preserving the sanctity of the environment, and more importantly, inner purity of mind and heart is the “prime doctrine” of SANATAN DHARMA which is popularly known as Hinduism. This Hindu culture now seemingly run the risk of having been defined by other communities with what is not very pleasant to hear.

Fireworks
It should not be misunderstood ever that Hinduism disapproves of all kinds of fun and frolic. No, it is never so.  We can have various kind of festival enjoyments but without ever causing problem to others and the environment without Using Fireworks.

I’ve overheard many toxic comments against this blatant desecration of auspicious “puja celebrations”. During Holi festival, many people fear to move out of their homes, particularly in certain the plane areas in India. You might be blasted with a bucketful of dirty water by pranksters from the 5th floor of the building. Is this sadism the part of the puja and holi celebration? One is afraid, with each passing year, this festival of color of joy, though having strong spiritual significance, has only painted the very face of Hindu culture with vulgarity and depravity.

Fireworks
If one wants to connect Hindu culture with the senseless bursting of crackers, Fireworks and boisterous fun then he is absolutely wrong.

Matter of fact, peace in one’s life and his efforts to help bring peace in others’ lives is essentially the fundamental basis of Hindu culture and festivals. Practically speaking, there is no devotion to God without “peace”.  Therefore, “Shanti” (peace) is one of the most paramount peace mantras in Sanskrit, not “Ashanti” which, of late, is the hallmark of such Hindu puja celebrations. The profound objective behind this peace mantra, as propounded in Upanishads, inspired even one of the greatest poets of the 20th Century – TS Eliot who underlined it with the purpose of life which he brought out in his epic poem – The Waste Land. That poem finally ends with the same peace mantra — Shanti, Shanti, Shanti.

Fireworks
TS Eliot who underlined it with the purpose of life which he brought out in his epic poem – The Waste Land.

It should not be misunderstood ever that Hinduism disapproves of all kinds of fun and frolic. No, it is never so.  We can have various kind of festival enjoyments but without ever causing problem to others and the environment. There are sufficient mentions of fun and frolic, merrymaking even in the spiritual activities — like Krishna LilaRam Lila…; and there exist endless nritya shashtras for healthy recreation. But they all are within the “purview of Dharma”. Ancient sages in their meditation conceived and authored a number of treatises in which we find the elaborate approaches and procedures to evolve oneself spiritually through fun-filled dances and music. There are “ragas and layas” (musical modes and rhythm), which are meant to “recharge” the mind for the meditative concentrationThe objective behind being to climb up the ladders of realization of oneness and universal uniformity.

Fireworks
There are sufficient mentions of fun and frolic, merrymaking even in the spiritual activities — like Krishna Lila, Ram Lila…; and there exist endless nritya shashtras for healthy recreation and not Fireworks. But they all are within the “purview of Dharma”.

However, there is absolutely no scope or prescription for deriving pleasure or fun by causing pain and anxieties to others? How come bursting high decibel fireworks at 2 AM or 3 AM or 4 AM is puja? In fact, it is called “adharma” or irreligion leading to self-degeneration.

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Therefore, it is DIYA, as per Vedas, which symbolizes the LIGHT to dispel the darkness of ignorance, the darkness of vices, and bring forth the light of knowledge to awake the “inherent” divinity. Goddess Laxmi is the “flame” of feminine ENERGY in the infinite cosmic creation. So, indulging in earsplitting fireworks and causing continuous problem to HER creatures, and HER environment, is totally against the fundamental principle of the devotion in Hinduism. Very sadly, with the blasting of the fireworks in the name of Goddess Laxmi we have invariably set off the tank of vices alone.

Salil Gewali is a well-Known Writer and Author of ‘Great Minds on India’. Twitter: @SGewali