While addressing a seminar on ‘Identity and Integration’ on August 2, organised to mark the 50th anniversary of UK-based charity Hindu Swayamsevak Sangh, RSS Chief Mohan Bhagwat told the audience that Hinduism does not allow forceful conversion by any means.
“After contemplating any philosophy or any religion, if one of his own will and wish decides to convert to it…Our tradition says every individual can independently decide what his faith should be. But using other means and converting people by lure or some other means, that is aggression on individual rights and that should not be allowed,” he said to PTI.
The Rashtriya Swayamsevak Sangh “Sarsanghchalak” was addressing a seminar on ‘Identity and Integration’, organised to mark the 50th anniversary of UK-based charity Hindu Swayamsevak Sangh (HSS), in London last evening.
Bhagwat mentioned, “Hinduism is a sanskriti and not a religion” and also “Hindu is a tradition” that believes in “accepting, respecting and celebrating” numerous identities.
“We have no problem with identities; we can live as an integrated society, humanity and universe. It has been achieved and lived by common people and can be found anywhere Hindus live. Hindu identity says diversity is to be celebrated,” he said to PTI.
“Unity in diversity” was the central mantra of Hinduism and Bhagwat mentioned verses from the Atharva Veda, a Hindu text, to show that diversity existed even in ancient times.
“Despite our history, we don’t treat anyone like a foreigner…Only politics sometimes disrupts all this. But these are ripples and then we revert to normalcy because it is in our blood,” he said to PTI.
“Ultimately we are all human beings, all ‘atmans’ (soul). We respect and accept everyone’s identity but have an eye on the underlying unity. That example has been created by Hindu society anywhere in the world and can resolve all conflict,” he added further.
The 65-year-old RSS leader was in the UK and was invited as the chief guest of HSS UK’s Mahashibir 2016, which concluded over the weekend. He was surrounded by heavy security presence at the Navnat Centre in the south London.
The seminar on August 2, concluded his UK tour and included panellists like Dr Girdharilal Bhan, former national president of VHP, Samani Pratibha Pragya, head nun of Jain Vishva Bharati London, and Gauri Das, managing director of Bhaktivedanta Manor ISKCON UK.
While focussing on the Hindu diaspora in the UK, Bhagwat said, “Hindus don’t insist call yourself Hindu. But the values are all the same…We all believe in the unity of existence and doing Sewa (service). Don’t fight among each other, stay united and work for the world’s good, mentioned the PTI report.
Indore, October 28: Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat has said that India is the land of Hindus but it does not exclude others.
“Hindustan is a land of Hindus. However, it does not mean that it does not belong to others. All those who were born in India, and their forefathers were from the land of Hindus would be called Hindu. Hence, it is called Hindutva and not Hinduism,” he said on Friday while addressing college-goers at ‘Shankhnad’ event here.
If those living in Germany are Germans, those in America are Americans, in the same way, every person living in Hindustan is Hindu, Bhagwat said.
Despite its diversity, India has consistently exhibited unity, he added.
Bhagwat said public participation was crucial for the development of the country and it could not be left solely to the government.
The progress of the government depended on the progress of society, he said.
Saying that change cannot be brought by force, Bhagwat asked for a change in “vision, conduct, thinking”.
“We are moving in that direction speedily,” he said.(IANS)
Sin is regarded as an impurity arising in one’s body as a consequence to his own evil deeds. It is an effect that can be neutralised through various practices to lead your life into Moksha or liberation.
A liberated being or Jivanmukta is purified of all his sins who does not have to go through any further sins and rebirth. In order to make your soul pure and sinless, practice every deed with God’s grace.
The Sins in Hinduism, sinful conduct and their remedies have been referred to in Hindu Scriptures such as in Upanishads, Bhagavadgita, Yoga Sutras, Manu Smriti and Garuda Purana.
As stated about sins in Hinduism, sin may form up with disobedience to God’s divine laws of Dharma. It may however be difficult to follow, but is considered obligatory for humans. The sins in Hinduism can be forgiven if Dharma is upholded as a service to God through self-effort and pure devotion to God.
What is the meaning of Sins in Hinduism?
The word Pāpam (paap) is often used to describe sins in Hinduism as mentioned in the Vedas and Hindu scriptures. Punyam (punya) is the opposite (antonym) of sin. It does not acquire an equivalent word in English since the concept of sins in Hinduism is different in western culture and Christianity.
Separating the word, ‘Pa‘ means to drink, inhale or absorb. ‘Apa‘ means water, combinedly meaning consuming or drinking impure water or poison. Pāpam also denotes evil, wicked, mischievous, destructive, inferior, corrupt and guilt.
It is believed that the sins of Hinduism manifests in the body with the impurities of worldliness (vishaya-asakti). The human body becomes subject to various poisons (visham) such as egoism, greed, ignorance, selfishness, desires and so on, which emerge with our attachments with worldly things (vishayas). These poisons of sins make the humans to take rebirths and deaths until they are removed completely. In the Hindu culture, Lord Shiva is regarded as the destroyer and the healer who gets invoked by devotees prayers and can remove or destroy such poison or sins to grant them liberation.
What is the Philosophy of Sins in Hinduism?
The sins appear from physical, mental or oral actions, due to the impurities or poisons pertaining to Dharma and Hinduism. The poison of sin is stimulated if one harms intentionally to others or oneself by way of pain and suffering continuing the cycle of rebirth and death.
The repurcussions of sinful acts or karma are fault or mistake (aparadha), worry or anxiety (cintha), impurities or imperfections (doshas), evil intentions (dudhi), evil qualities (dhurta lakshana), immorality (adharma), demonic nature (asura sampatti), chaos or disorderliness (anrta), mental afflictions (klesha), destruction (nirtti), karmic debt (rna), sorrow (shoka), darkness or grossness (tamas) and suffering (pida). Others include: inferior birth, birth through demonic wombs, downfall into hells, increased suffering to ancestors, adversity, loss of reputation.
What are the types of Sins in Hinduism?
The Dharmashastras of the Hindu scriptures denote sin as Pātaka which represents the causes of one’s downfall or destruction (patanam).The following are the three types of sins in Hinduism: Mortal Sins (Mahapatakas), Secondary Sins (Upa Patakas) and Minor Sins (Prakirna or prasangika Patakas)
These are the gravest and darkest sins in Hinduism leading to the worst downfall of the mortals into the darkest of hells. They can neither be neutralized or washed away without suffering. Some Puranas and Vedas indicate to devote oneself purely to God to remove such sins. The Dharmashastras have stated such five gravest sins termed as the Pancha Mahapatakas. In Hinduism,the company of sinners is also not advisable as associating with sinners will lead you to the same consequences.
The Upa Patakas
These secondary sins may emerge out of minor offenses that include incompetency to perform sacrifices regularly, displeasing the Guru, selling harmful and intoxicating drinks, disbelief in God, giving false witness, making false acclaims, and performing a sacrifice for an unworthy person or unworthy cause and engaging in illicit sex.
The Prakirna Patakas
These type of sins in Hinduism form the minor offenses committed intentionally or unintentionally out of ignorance or carelessness which can be removed or washed away by performing sacrifices (prayaschitta) or by punishments and requesting forgiveness. The law books regard more than fifty minor sins in Hinduism such as selling the wife, making salt, studying forbidden Shastras, killing a woman, marrying the younger son before marrying the elder one, killing insects and other creatures, ignorance to parents, accepting gifts without performing sacrifices,adultery etc.
What are the solutions to overcome Sins?
Fines and punishments
The Dharmashastras render both corporeal and monetary punishments for various offenses or sins in Hinduism, apart from the sufferings in hell or rebirth. According to Hindu scriptures, the ancient era saw immense difference in the application of punishments from caste to caste.
The best path to deal with sins of Hinduism is to surrender yourself infront of God and seek forgiveness with your own confession of the sin committed. The king was regarded as a similar figure to God who demanded a public confession (abhishasta) from the sinner.
Austerities and Atonement
By performing Vedic traditional rituals, the sins in Hinduism are removed by fasting, virtuous conduct, self-control, practice of nonviolence, truthfulness, austere living, practice of silence, concentration and meditation.
Rituals and sacrifices
The Vedas have recommended various rituals or sacrifices to wash away the the impurities (dhosas) arising from one’s birth, karma, relationships, place or direction related issues, vastu defects, dangerous diseases and evil conduct.
Prayers and Mantras
Vishnu Purana of the Hindu scriptures pronounce the effective importance of the continuous chanting of names of God (japam) in the Kaliyug. Some mantras and hymns are considered more significant than meditation and sacrifices to clean the impurities of the body.
Recitation of the Vedas and other Sacred Books
Knowledge (jnana) has the eternal power to remove the sins in Hinduism. It can be derived with regular reading up and learning from the scriptures of sacred importance.
To grant your devotion and gratitude, Hinduism seeks to commit to Dharma by visiting holy pilgrimage place. It is a divine form of self-cleansing and experiencing peace and happiness.
Bathing in the sacred rivers
The sacred pilgrimages are mostly located near the banks of the rivers that are also treated as purifiers. Hence, bathing in those rivers lead your life into devotional worship as a purification rituals to overcome sins in Hinduism.
Yoga and Meditation
Pranayama and meditation are the suggested methods to practise peace and overcome past sins. They also form a major part of the austerities to cleanse the internal mind and body.
The blessings of saints and gurus
Saints, sadhus and mahatmas have been given a special status in Hinduism because of their respectful purity and virtue. They acquire divine knowledge and supreme powers, with which they cleanse those who approach them for blessings.
Sinful karma can be countered with huge efforts into virtuous karma. The sins in Hinduism are washed away with kind and healthy conduct to everyone equally.
Dana (gift giving) or charity is very significant in Hindu Dharma. By conducting sacrifices and spiritual practices one must conduct charity as well. As a part of Vedas, the higher castes are under obligation to perform five daily sacrifices including offer food to gods, ancestors, sages, humans and creatures.
-Prepared by Bhavana Rathi of NewsGram. Twitter @tweet_bhavana
Lucknow, October 21: A Rashtriya Swayamsewak Sangh (RSS) worker was shot dead on Saturday in Uttar Pradesh’s Ghazipur district, police said.
The incident occurred when unidentified motorcycle-borne assailants shot at the 35-year-old, Rajesh Mishra, also a journalist working with the Dainik Jagran Hindi daily, who was sitting at his brother Amitesh’s shop in the Karanda area.
Locals and passers-by rushed the two to a nearby hospital where Rajesh was pronounced brought dead.
Amitesh, 30, is said to be in critical condition.
A senior police official said Rajesh was an active RSS member and was also working as a contractor.
So far, no details have emerged in the initial probe but added that they were talking to the family of the deceased.(IANS)