Karnataka, March 10, 2017: Looking into the history of humankind, how we should worship the almighty is the question that gave birth to various different religions. Today, some of these religions have disappeared into oblivion, while some others managed to flourish and stood the test of time due to their simplicity, authenticity, and ease of worship. As a result, these religions have been entrenched deeply into the hearts of people. One such religion that has left such an impression is Jainism.
When the religion was at its peak, Jainism spread rapidly across the country, had been warmly welcome in many parts of Karnataka as well and under the patronage of Kannadiga sovereigns, it prospered in a noteworthy way. The bastions of Jainism and Jaina principles in the State include Karkala, Venoor, Shravanabelagola, Moodabidri. Even though many are still unfamiliar with their religious rituals, the statues of Lord Bahubali or Gommateshwara are well known around the world and they are major tourist attractions.
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However, a large number of us are unaware of a small hamlet called Basadi Hosakote, located near the picturesque backwaters of the famed Krishna Raja Sagara (KRS) dam. Basadi Hosakote deserves to be mentioned because of its Jain shrines. People say once it has been a major Jain pilgrimage center. Among its shrines, the village plays host to one of the most beautiful statues of Gommateshwara, which was supposedly built in the 12th century.
Legend states that the closest aide and prime minister of the renowned Hoysala emperor Bitti Deva (who came to be known as Vishnuvardhana later when he converted to Vaishnavism), Punisamayya, initiated the construction of this statue with the intention of converting the place into a religious destination for the followers of Jainism. This fact can be confirmed by several inscriptions found here. These inscriptions state that the revenue of several villages was earmarked by him for the sake of up-keeping the area. Unfortunately, with the decline of the Hoysalas, this shrine town has eventually faded away in time, mentioned Deccan Herald report.
The Gommateshwar statue, sculpted in pure green soapstone in the classical Hoysala style, is about 18 feet high and is resplendent in all its glory. It stands out from the Gommateshwara statues which are found across Karnataka because to its unique features. One of the various aspects that make it look distinct is the way the creepers binding the legs of the statue, have been sculpted. It is done in a very different manner compared other such statues. Apparently, The statue leans to the right.
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In addition to the Gommateshwara statue, relics of several Jain basadis can also be found nearby. According to myths and inscriptions found on the site, Basadi Hosakote housed five basadis dedicated to important Tirthankaras. These are constructed in the unique Hoysala style of architecture as well. It is really sad to see the once splendid shrines now lying in a pitiful ruined state with only a few mantapas still standing, bearing testimony to the majesty of yesteryears. It is heartbreaking to see the beautifully sculpted statues of the Tirthankaras and other exquisite sculptures lying around exposed to the elements of nature and carelessly unattended.
Another very interesting fact about this place that a single follower of Jainism can not be found in the nearby villages. The neglected and forgotten place would have ceased to exist if not for the dedicated efforts of the villagers of Basadi Hosakote to protect this historical site as their own heritage.
Basadi Hosakote is situated near Pandavapura in Mandya district, about 150 km from Bengaluru. The place is perfect for a one day trip for people looking for an escape from the daily monotony and for tourists interested in rediscovering the terrain of a forgotten legacy.
– prepared by Durba Mandal of NewsGram. Twitter: @dubumerang
India’s economic and political strata in today’s world have reached a great level, but that is still not what the country is known for. The country is known for its diversity and religions because the term ‘religion’ in India is not just a system of belief and worship, but a way of life too. Since ancient times, it has been an integral part of its culture. For the citizens of this country, religion pervades through all the activities of life- from cooking chores to working and politics. The religion we follow plays an important role in our upbringing as well. Our conditioning is done based on the principles of our religion. India is a home to many religions- Hinduism, Sikhism, Christianity, Jainism, Buddhism, Islam and others.
How old is the Indian civilization?
The Indian civilization is around 4000 years old, with the existing Indian religions growing in that period. The antiquity of the religions in India begins from the Harappan culture. It’s a secular country which respects all kinds of religion and culture, but during the ancient times, when the Human civilization was developing, there were three main religions native to India- Hinduism, Buddhism and Jainism. The predominant religion during this period was Hinduism, which is said have originated in the Northern India.
Religion wise Indian Population:
HINDUISM – about 82%
ISLAM – about 12%
CHRISTIANITY – about 2.5%
SIKHISM – about 2%
BUDDHISM – about 0.7%
JAINISM – about 0.5%
ZOROASTRIANISM – about 0.01%
JUDAISM – about 0.0005% (stated by adaniel.tripod)
Hinduism is a polytheistic religion. Its followers worship several deities. Unlike the other religions, this religion does not have one teacher. Its followers, the ‘Hindus’ believe in a supreme divine spirit called ‘Parama Brahma’. The concept of Parama Brahma states that Brahma is omnipresent.
Hindus believe in vasudhaiva kutumbakam, which means the whole world is a single family. They also believe in Sarva dharma Sama Bhava, which means all religions are equal. The practice follows the ideas of mercy, charity, compassion, benevolence, non-violence and mercy. It believes the concept of ‘Bhakti’ or devotion.
The sacred writings of Hinduism include the Vedas, Ramayana, Mahabharata and the Upanishads.
According to tradition, the founder of Jainism was first Tirthankara Adinatha. However, the religion was widely propagated by the 24th Tirthankara, Mahavira. He was born in Vaishali, Bihar, who belonged to the clan ‘Licchavi’. Mahavira was moved by the sufferings of people, and therefore, left his home at the age of 30 to seek the truth. He supported the teachings of the previous Tirthankaras, and added his own beliefs to the teachings.
He believed in the ideology of leading a good life and not doing any wrong. He did not encourage the practice of needing the help of God for everything.
Doctrines of Jainism:
Buddhism is a religion which consists of different kinds of beliefs and practices based on the teachings of Lord Buddha. Buddha’s name was Siddhartha. He was the son of the Shakya clan’s leader. It is believed that Siddhartha made three observations, which changed his life: a feeble old man; a person suffering from disease; and a dead body being taken for cremation. This propelled him in finding the true meaning of life. He left his home at an early age and attained ‘enlightenment’ in Bodhgaya.
He also prescribed the four noble truths and eight fold path.
Four noble truths are:
Dukkha (truth of suffering)
Samudāya (truth of the suffering’s origin)
Nirodha (the truth of suffering’s cessation.)
Magga (Direction to eight-fold path)
The eight fold path are- Right aims, Right beliefs, Right conduct, Right speech, Right effort, Right occupation, Right meditation and Right thinking.
-by Megha Acharya of NewsGram. Megha can be reached at twitter @ImMeghaacharya.
On Mahalaya, people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers; which is called ‘Torpon’
Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted in All India Radio
The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent
Sept 19, 2017: Autumn is the season of the year that sees the Hindus, all geared up to celebrate some of the biggest festivals of India. The festive spirit in the Bengalis all enthused to prepare for the greatest of the festivals, the ‘Durga Puja’.
Mahalaya is the auspicious occasion that marks the beginning of “Devipaksha” and the ending of “Pitripaksha,” and this year it is celebrated on September 19.
Observed exactly a week before the ‘Durga Puja’, Mahalaya is the harbinger of the arrival of Goddess Durga. It is celebrated to invoke the goddess possessing supreme power! The goddess is invited to descend on earth and she is welcomed with devotional songs and holy chants of mantras. On this day, the eye is drawn in the idols of the Goddess by the artisans marking the initiation of “Devipaksha”. Mahalaya arrives and the countdown to the Durga Puja begins!
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The day of Mahalaya bears supreme significance to the Bengalis. The day is immensely important because on this day people throng to the holy river Ganges in order to pay homage to their ancestors and forefathers. Clad in white dhotis, people offer prayers and take dips in the river while praying for their demised dear ones. The ritual is popular as “Torpon”.
As per Hindu myth, on “Devipaksha”, the Gods and the Goddesses began their preparations to celebrate “Mahamaya” or Goddess Durga, who was brought upon by the trinity- Brahma, Vishnu, and Maheshwara; to annihilate the fierce demon king named Mahishasura. The captivating story of the Goddess defeating the demon got popularized with the goddess being revered as “Durgatinashini” or the one who banishes all the evils and miseries of the world. The victory of the Goddess is celebrated as ‘Durga Puja’.
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Mahalaya remains incomplete without the magical chanting of the scriptural verses from the ‘Chandi Kavya’ that is broadcasted at dawn in All India Radio in the form of a marvelous audio montage enthralling the souls of the Bengalis. Presented with wonderful devotional music, acoustic drama, and classical songs- the program is also translated to Hindi and played for the whole pan-Indian listeners.
The program is inseparable from Mahalaya and has been going on for over six decades till date. The magic is induced by the popular Birendra Krishna Bhadra whose voice makes the recitation of the “Chandi Kavya” even more magnificent! He has been a legend and the dawn of Mahalaya turns insipid without the reverberating and enchanting voice of the legendary man.
Mahalaya will keep spreading the magic and setting the vigor of the greatest festival of the Bengalis- the Durga Puja, to worship the supreme Goddess, eternally.
Buddhists are meant to refrain from any quantity of fermented or distilled beverages
The goal of Jainism is to escape the cycle of reincarnation
Ayahuasca is used by South American tribes as part of a powerful religious experience
August 12, 2017: Throughout the history, Religion and Drug use have been seen as intertwined but the nature of this relationship has changed over time, from one place to another, one religion to another and with changing times. It’s true that Alcohol and other drugs have played some crucial part in the religious rituals of numerous groups. Some religions have specific laws, others have interpretations from religious texts, while some religions have no official message about the use of narcotics. In this article, we will explore the relationship between religion and drug use as per different religions like Buddhism, Hinduism, Islam, Jainism, Judaism and many others.
Buddhism is not in favor of drug use. Though it offers suggestions on how one should try to lead their life. Buddhism make a valid point that alcohol and drugs should be avoided.
According to the fifth precept of the Pancasila, Buddhists are meant to refrain from any quantity of “fermented or distilled beverages” which would prevent mindfulness or cause heedlessness. The Pali Tipitaka (Buddhist scriptures) says, “I undertake the training rule to abstain from fermented drink that causes heedlessness.”
The Dalai Lama has stated, “drug use hurts the mind’s ability to be introspective, which leads to unintended and unguided consequences”.
Followers of Jainism are instructed to abstain from anything intoxicating, unless for a medical purpose. The pollution of the mind should be avoided so as to avoid disrupting the state of the Supreme Being called Jina (Conqueror).
Jainism has a strict diet that is vegetarian and also excludes some vegetables like onions, potatoes, carrot, and radish, basically all root vegetables. Unlike some other religions, Jainism does not allow alcohol use as the process of alcohol formation involves fermentation, which includes microorganisms, thus it is not considered vegetarian. This is because they follow the principle of non-violence. The goal of Jainism is to escape the cycle of reincarnation. The spiritual effect, or Karma, of violent actions, stop them from attaining this. Mahavira, also known as Vardhamana, was the twenty-fourth and last Tirthankara (who achieved salvation) of Jainism, said, “Kill not, cause no pain. Nonviolence is the greatest religion.”
Hinduism has one of the most intertwined connections with narcotics use in its origin. Arthashaastra of Kautilya (an ancient Indian treatise on statecraft, economic policy and military strategy, written in Sanskrit) states, ‘The mind of a drunken person becomes confused, then the confused mind commits sins…a wise person should never even try wine and other intoxicants.’
While there are some Hindus who still use marijuana or psychedelics most of the Hindus dissuade their use. Soma, a drink with psychedelic properties, is directly mentioned in the Vedas (the first Hindu texts). Some images of the god Shiva depict him with a marijuana pipe. While there is no direct religious text denying them, leaders declare it hurts the ability to achieve spiritual harmony. Again, the goals of spiritual harmony and drug use are seen as contradictory. Laws of Manu an ancient Hindu text states that ‘He must not get willfully addicted to any… substances of self-gratification; he must try to overcome such dependence through will power.’
Islam is one religion which has a strong stance against the use of any substance, with direct quotations in the Quran about it. “Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer.” Therefore, many Muslims are taught to be completely substance free. Under Islam, it is considered to be haram (unlawful). Quran states, ‘concerning wine and gambling…as per them is a great sin…the sin is greater than the profit.’ Though some Muslims argue the Quran only bans alcohol and if the Quran does not explicitly deny something, it is permissible.
Interestingly some extremist Islamic groups like ISIS give their fighters amphetamines and justify it by saying that it is being used for a higher authority and has medicinal purposes.
Sikh doctrine is one of the few religions to specifically mention drug use. It is not vague about the prohibition of drugs, Bhagat Kabir said, “Those mortals who consume marijuana, fish, and wine – no matter what pilgrimages, fasts, and rituals they follow, they will all go to hell.”
As per Sikhism use of alcohol, wine and other recreational drugs used with the intention of creating or enhancing recreational or religious experience are condemned by the Sikh Gurus. Recreational drugs like LSD, PCP, tobacco, marijuana, heroin, cocaine, ecstasy as well as inhalants like shoe glue, gases, aerosols, shoe glue, solvents etc are abhorred in Sikh religion.
The reason given is that the intoxicants affect your ability to focus on God all the time. Gurbani talks in the Guru Granth Sahib that “Those who do not use intoxicants are true; they dwell in the Court of the Lord.” There is an exception though, the Nihang of Punjab, a Sikh military order, used marijuana in meditation. But, this was banned in 2001 by the ruling body of Sikh clergy. The leader of the Nihang at the time refused to follow the ruling and was excommunicated. Its use for meditation is still continued by some Nihang.
There is no official doctrine on drugs in Catholicism. The Bible does not directly state not to smoke marijuana. Though, the Catholic Church has strongly been against the use of drugs and also for the nonprescription use of it. Pope Francis, the current Pope of the Roman Catholic Church, said, “Every addicted person brings with them a distinct personal history, which should be listened to, understood, loved, and, where possible, cured and purified. We cannot fall into the injustice of classifying them as if they were objects or broken junk.”
Pope Francis has called drugs “evil” and does not support their legalization. His approach, matching his more liberal style, has been to focus on saying “yes” to spirituality.
There are several lines of Scripture recommending a sober mindset in general. New American Bible states, “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” Though it’s confusing, how can the Catholic Church say no to drugs while allowing alcohol in their ceremonies? The answer is moderation. The Catholic Church argues consumption of alcohol can be moderated, while most narcotics cannot, which is the reason they allow the use of alcohol versus other substances. This does not mean it is encouraged. As most priests encourage sobriety.
Christianity has the same view as that of Catholicism: No substance use, although alcohol is okay in moderation. However, there are Bible passages indicating total non-use of it: “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith.”
The variation between different belief systems means there are different variations on the use of drugs according to different religions. Some religious practices directly involve the use of psychotropic drugs. The Native American Church uses Peyote (small, spineless cactus with psychoactive alkaloids) to have spiritual visions and as a part of their religious ceremonies. They are legally allowed to use drugs this as its part of their religion. Other groups appreciate the influence of alcohol as a part of the natural world.
Ayahuasca (one of the most powerful hallucinogens on the planet) is used by South American tribes as part of a powerful religious experience. This has gained them popularity globally, with thousands of tourists venturing to partake in the drug and the unique ritual.
Shinto has an intimate connection with alcohol; it’s an ethnic religion of Japan. There is no mention of narcotics in the religious texts, so it’s left to their personal choice. Sake- the liquor of the gods is consumed at special occasions such as births or weddings. There is even holy sake called Omiki and practitioners drink this when visiting a shrine.
Given the high alcoholism rate in Japan and few seeking treatment, it is unclear if this practice should continue or not. It may be linked to cultural practices that go way beyond the religion. There is some historical evidence that marijuana was used for religious ceremonies, but it was not consumed. There are no moral absolutes in Shinto. The main ethical code is to follow Kami (spirits/deities). But even the Kami makes mistakes and are contradictory at times.
Shinto does try to eliminate impurities. This is called Tsumi and stands for pollution or sin. While there is no specific mentioning of narcotics, it can be argued they are Tsumi. This would require a cleansing ceremony, potentially using alcohol. But, it’s uncertain how many Shinto followers abstain from drug use.
In Judaism, the body belongs to God; therefore, the body must be treated with respect and dignity. While alcohol can be consumed at festivals and ceremonies, like the Sabbath, it must be done in moderation. All other substances are banned in this religion.
The Baha’i Faith explicitly prohibits drug use, Kitáb-i-Aqdas or Aqdas (central book of the Baha’i Faith) states, “Beware of using any substance that induceth sluggishness and torpor in the human temple and inflicteth harm upon the body. We, verily, desire for you naught save what shall profit you.”
Alcohol is also prohibited. Baha’i scholars state this comes from purity of the soul. They believe the spiritual effect on an individual is far graver than the legal consequences or health effects of drug abuse. The sale and trafficking of such substances is also forbidden
Other religions like Rastafarianism (Africa-centered religion) which allow the use of marijuana for worship and as a part of religious rituals, Wicca (contemporary Pagan new religious movement) there is no official rule condoning or denying drugs and Taoism (Chinese religion) doesn’t condone drug use.
– prepared by Kritika Dua of NewsGram. Twitter @DKritika08
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