Shabana is a New York -based Indo-Guyanese gal and is passionate about raising issues that concern Indian diaspora. In this post, Shabana writes about the disconnect that in her view exists between East Indians and Indo-Caribbeans, which she powerfully conveys in a single sentence: “I need you to remember that NOTHING but a boat ride separates your family and mine.”
Note: There is a large Indo-Caribbean diaspora in the USA from countries lie Guyana, Trinidad and Tobago and other Caribbean island nations. They trace their roots from East India.
If you’re South Asian, please read this!
South Asians who were lucky enough to not be removed from the subcontinent have a serious problem with rejecting Indo-Caribbeans as “real” brown people. I don’t know if it’s because you all are ignorant of your own history or you think brown people don’t exist outside of the subcontinent.
And why? Because we were taken by deceit and forced into conditions no better than slavery? Subcontinental South Asians wanna reject us but love Caribbean culture so much. You blast our dancehall music and imitate our patois poorly. You deny us access to our Indian/Bengali heritage but want to accessorize our Caribbean heritage. How does that wok? I can go on but honestly, if you’re a South Asian who looks down on Indo-Caribbeans, I need you to remember that NOTHING but a boat ride separates your family and mine.
Jai Sears from Grenada, Caribbean has written a letter to editor in response to complaints against the statue of Gandhi in Grenada. Here is the text:
I write in response to a letter on Mahatma Gandhi entitled “Dustbin of history” written by Josiah Rougier and published in the Grenada newspaper, The New Today (Nov 3, 2017). In his letter, Rougier is asking the Government to remove the bust-statue of Gandhi which overlooks Sauteurs Bay in Grenada where East Indians arrived 160 years ago. Rougier’s opinion is based on the false notion that Gandhi was racist because the Mahatma reportedly considered Indians to be superior to black Africans when he referred to the latter as “kaffirs.”
Gandhi was only 27 years old when he made that contextual statement. If Rougier had done his research, he would have found that Nelson Mandela said: “Gandhi must be forgiven for these prejudices in the context of the time and the circumstances.” The quote can be found in “Gandhi the Prisoner” by Nelson Mandela published in 1995. Gandhi was a man; he was not god. And even god made mistakes.
Rougier must instead focus on the Gandhi’s vision of non-violent protest and his belief in satyagraha which inspired rebels and revolutionaries around the world. Gandhi’s ideas influenced leaders of the African National Congress and the struggle by Indians and blacks against white apartheid rule in South Africa. From as early as 1956 when he was 27 years old, Martin Luther King, Jr. referred to Gandhi as “the guiding light of our technique of nonviolent social change.”
Following the success of his boycott, King contemplated traveling to India to deepen his understanding of Gandhian principles. The fact is that Gandhi saw people of all races, castes, colours and creeds as equal which led to his assassination by a Hindu fanatic in 1948. So who is this unknown Josiah Rougier? Is he as illustrious as the great Nelson Mandela and Martin Luther King? And is he disagreeing with his possible heroes?
The Indian diaspora is a generic term representing the people who migrated from the Indian territories to the other parts of the world. It includes the descendants of these groups. Today, over twenty million Indians which include Non-Resident Indians and People of Indian Origin are residing outside the Indian territory as Indian diaspora. According to a UN survey report of 2015, India’s diaspora population is the largest in the world. In 2005, Indians formed the world’s third-largest diaspora. The Indians who settled overseas in the 1960s for more developed countries such as US, UK, Canada, Australia and Western Europe formulate the category of the New Diaspora.
What are the popular host countries for the Indian Diaspora:
The 2010 estimates of Census data of US, UK and Canada suggest that Indian diaspora constitutes three million people in US, 1.5 million people in the United Kingdom and one million in Canada. Indians are the fourth largest immigrant group in the United States. Also, five million emigrants from India residing in the Gulf region at present.
The History of Indian Diaspora:
A brief overview of the history of Indian diaspora suggests that the first group of Indians immigrated to Eastern Europe in the 1st century AD from Rajasthan during the reign of Kanishka. Yet another evidence of migration was witnessed in 500 AD when a group immigrated to Southeast Asia as the Cholas extended their empire to Indonesia and Malaysia thereby spreading the Indian culture in these states. Thus the early evidence of the diaspora was found during ancient times. The medieval period witnessed the spread of Hinduism and Buddhism during the Hindu and Buddhist kingdoms. Mughals took Indians as traders, scholars, artists, musicians, and emissaries to the other parts of the country.
The first wave of the Modern Indian Diaspora, also called the Old Diaspora, began in the early 19th century and continued until the end of the British rule. The Dutch and French colonizers followed the suit. Indians were sent in large numbers to become the bonded labourers for sugar and rubber plantation in their colonies.
Indians in Caribbean, Africa, and Asia:
By the end of World War 1, there were 1.5 million Indian laborers in the colonies in the Caribbean, Africa, and Asia. At present, around 60% of Indian diaspora is constituted of this Old Diaspora.
Impact of Immigration policies on Migration from India:
After the Indian independence, a large number of unskilled and some skilled Punjabi male Sikhs migrated to the UK from India due to favorable immigration policies in the United Kingdom. Similarly, the 1990s onwards, due to software boom and its rising economy, H-1B was introduced in the US immigration policy that allowed the entry of highly skilled IT specialists, doctors, scientists and engineers in the US. Further, the 1970s witnessed oil boom in the Middle East that led to significant growth of Indian diaspora in the Gulf region.
While the low skilled and semi-skilled workers are moving to the Gulf region for better economic opportunities, highly skilled labor is moving from India to US, UK, Canada, Australia and New Zealand.
Has Indian Diaspora started impacting the economies and societies:
With the growing rate of international migration since the beginning of millennia, there is a significant impact of diaspora on the economies and societies of the world. In recent years, the diaspora is influencing the economic, political and cultural affairs in their homeland. It is so because the influence of the diaspora communities increases as they organize themselves and accumulate resources in their host countries for several years. The mobilized diaspora are now influencing the affairs of the homeland countries. A common form of exchange is the financial remittances provided to the relatives by the diaspora community. Overseas family networks of the political elites in India are shaping the political landscape as well. Culturally, the diaspora is influencing the music and literature trends in India as the content is consciously structured to cater to the tastes of the diaspora.
What actions have been taken by the government of India to tap the potential of Indian Diaspora:
The first Pravasi Bhartiya Divas was organized in 2003 by the Government of India to expand and reshape the state of India’s economy by the use of the potential human capital which the Indian diaspora reflects. Clearly, Indian diaspora has a larger role to play in the Indian economy over the coming years as the efforts to mobilize them increase in the homeland.
Oct 06, 2017: Have you ever wondered what being a Hindu means? Or who is actually fit to be called a Hindu? Over centuries, Hindus and Indians alike have asked this question to themselves or their elders at least once in their lifetime.
In the 1995 ruling of the case, “Bramchari Sidheswar Shai and others Versus State of West Bengal” the court identified seven defining characteristics of Hinduism but people are still confused to what exactly defines being a Hindu in the 21st century. It’s staggering how uninformed individuals can be about their own religion; according to a speech by Sri Dharma Pravartaka Acharya there are various common notions we carry about who a Hindu is:
Anyone born in India is automatically a Hindu
If your parents are Hindu, you’re are also inevitably a Hindu
If you believe in reincarnation, you’re a Hindu
If you follow any religion practiced in India, you’re a Hindu
And lastly, if you are born in a certain caste, you’re a Hindu
After answering these statements some fail to remove their doubts on who a Hindu is. The question arises when someone is unsure on how to portray themselves in the society, many people follow a set of notions which might/might not be the essence of Hinduism and upon asked why they perform a particular ritual they are clueless. The problem is that the teachings are passed on for generations and the source has been long forgotten, for the source is exactly where the answer lies.
Religion corresponds to scriptural texts
The world is home to many religions and each religion has its own uniqueness portrayed out of the scriptures and teachings which are universally accepted. So to simplify the dilemma one can say that determining whether someone belongs to a particular religion is directly related to whether he/she follows the religious scriptures of the particular religion, and also whether they abide to live by the authority of the scriptural texts.
Christianity emerges from the guidance of the Gospels and Islam from the Quran where Christians believe Jesus died for their sins and Muslims believe there is no God but Allah and Mohammad is his prophet. Similarly, Hinduism emerges from a set of scriptures known as the Vedas and a Hindu is one who lives according to Dharma which is implicated in the divine laws in the Vedic scriptures.By default, the person who follows these set of religious texts is a Hindu.
Keeping this definition in mind, all the Hindu thinkers of the traditional schools of Hindu philosophy accept and also insist on accepting the Vedas as a scriptural authority for distinguishing Hindus from Non-Hindus. Further implying the acceptance of the following of Bhagwat Gita, Ramayana, Puranas etc as a determining factor by extension principle as well.
So, concluding the debate on who is a Hindu we can say that a person who believes in the authority of the Vedas and lives by the Dharmic principles of the Vedas is a Hindu. Also implying that anyone regardless of their nationality i.e. American, French or even Indian can be called a Hindu if they accept the Vedas.
– Prepared by Tanya Kathuria of Newsgram
(the article was originally written by Shubhamoy Das and published by thoughtco)