New Delhi: Women empowerment is one of India’s prime concerns currently. The Indian Air force (IAF) has contributed its fair share by recently sanctioning women to fly combat missions by June 2017, according to India’s Ministry of Defense.
This progressive step is in keeping with the aspirations of Indian women and is in line with contemporary trends in armed forces of developed nations.
In an attempt to greet a British-women pilot, who is on a 13,000-mile solo flight from Farnborough in the UK to Sydney, in a vintage bi-plane, IAF decided to let women fly vintage Tiger Moth and Harvard planes. Though they would be co-pilots and won’t be flying solo.
The British women pilot, Tracey Curtis-Taylor, 53, is expected to touch down in New Delhi on November 24, in her 1942 Boeing Stearman Spirit of Artemis aircraft.
She is attempting to recreate the epic journey made by Amy Johnson who became the first woman to fly solo from Britain to Australia 85 years ago.
This decision has taken place to commemorate one of the greatest solo achievements by a women in history -– Johnson’s 1930 flight. IAF decided to celebrate this occasion with the vintage plan as they represent that era.
A senior Air Force officer said, “If all goes as planned, two women pilots will fly in the Tiger Moth and Harvard planes of the vintage flight.”
Women pilots have been flying transport aircraft and helicopters and now they are inducted to fly fighter stream to meet the aspirations of young women in India. This has bought IAF women in the forefront after the Modi government approved an IAF plan on October 24, that would allow them to fly combat aircraft from June 2017, a turning point in the IAF’s 83-year history.
Undoubtedly, it’s not a difficult task to fly vintage planes as co-pilots as withstanding G-forces — up to nine times the force of gravity — in a supersonic fighter. Nonetheless, an opportunity of this sought is something that even the veterans would wish for.
Curtis-Taylor would have flown across 23 countries, making 50 refueling stops including one in Pakistan, by the time she finally arrives in Sydney in January 2016. From India, she will travel on to Myanmar, Thailand, Malaysia, and Indonesia before flying across the Timor Sea to Australia.
There is a sense of excitement in India’s Patuka village — adults and children look curiously as signs with the names of daughters are hammered outside several homes. It is a novelty in a village where patriarchal mindsets have long held sway.
As Mubin Sumssu poses proudly with his family after the name of his 14-year-old daughter is posted outside his gate, he envisions a new future for her. “I hope she studies well, progresses in life, does a good job and makes a name for herself.”
This is not the life that girls can traditionally aspire to in this Muslim-dominated village, which lies in one of the country’s most backward districts in the northern Haryana state. Many girls do not complete school and their lives revolve around household chores and looking after siblings from an early age. Most are married off young.
The nameplate campaign, called “Daughter’s Pride Festival,” hopes to make a difference by persuading village families to treat girls on par with boys. The aim: Names of girls plastered outside doors will carry the winds of change inside homes that continue to be ruled firmly by men.
The head of the village council is a 23-year-old woman, Anjum Aara — laws mandating female participation in local bodies have brought women like her to prominence. More educated than most girls in the village, Aara has been emphasizing the importance of educating girls since she came to Patuka after her marriage.
She is optimistic that the latest campaign will raise consciousness about the need to empower women. “It will make people understand that the daughter is the identity of the family,” Aara said. “They will be inspired to educate girls. Those with negative thinking about this will become more positive.”
It is not an easy goal in places where women traditionally never had a voice. One village woman approached by a reporter for her reaction to the campaign refused to speak without her husband’s permission. The girls whose names have appeared outside homes are shy and appear to have limited understanding about its significance.
Nonetheless, the man spearheading the campaign, Sunil Jaglan, is optimistic that such steps will slowly usher in social transformation. The nameplate campaign is part of a model he followed in his village, Bibipur, when he was its head. It has now been adopted by the government in scores of villages.
Jaglan says it is not easy to persuade men to put their daughters’ names outside homes in villages with deeply entrenched customs.
He points out that virtually no women get a share of parental property despite laws granting them equal rights. Terming the campaign a “mind-strike,” Jaglan says that “this is a symbol to make people understand that putting the man’s name is not enough. The woman also lives there. She also has an equal stake in the home, in the property, in the village.”
The initiative cuts across religious communities in a country where patriarchal mindsets prevail among both the majority Hindu community and minority Muslims.
About 20 kilometers down a road that cuts through fields blooming with the golden mustard crop, 25 out of 700 homes in another village boast of nameplates with their daughters’ names. Alipur is more prosperous, but traditional mindsets rule here as well — women automatically cover their heads when they see men.
Skewed gender ratio
In this Hindu-dominated village, the campaign is addressing another challenge: a skewed gender ratio. In Alipur, as in thousands of other villages, the number of girls dwindled in recent decades due to illegal sex-selective abortions. The practice, known as female foeticide, has flourished in a society that traditionally prefers boys.
Nobody knows that better than Mahesh Jangra, whose home flashes the name of his 10-year-old daughter, Dipti. Growing up in Alipur, he saw many more boys than girls in his village. But he says the imbalance has brought an awakening.
“Now people realize that who will the boys marry if there are no girls?” Jangra said. “First everyone gave priority to sons, now we want to treat sons and daughters equally and put the daughter’s name ahead.”
That is why he willingly put his daughter’s name outside his door, instead of that of his 15-year-old son.
So far it is the more affluent families like that of Jangra that have opted to post their daughters’ names. But as they are usually the trendsetters in the village, the hope is that others will follow suit.
Komal Kalonia, a 19-year-old college student, is one of the few girls who has received a good education. She says her family did not need any persuasion to put her name outside. Kalonia feels the nameplate will send a message.
“When a passerby sees this, it will encourage them to do the same and take their thinking a step ahead,” she said.
As such campaigns make a mark, the state’s gender ratio has improved from 834 girls for 1,000 boys, according to the 2011 census, to 914 last year.