Damascus: The Islamic State (IS) militants have rigged the millennia-old city of Palmyra in central Syria with explosives, a monitor group reported on Sunday.
The IS militants have planted mines and explosive devices in the ancient part of Palmyra, where 2,000-year-old monuments and temples are located, the Syrian Observatory for Human Rights said.
It was not immediately clear whether IS planted explosives to prevent the government troops from approaching, or to blow up the archaeological sites as they previously did in Iraq, according to the London-based group, which relies on a network of activists on ground.
Last month, the IS blasted the notorious military prison in Palmyra, just days after capturing that city in the eastern countryside of the central province of Homs.
Palmyra, a UNESCO World Heritage site, contains monumental ruins of a city that was one of the most important cultural centres in ancient times. (IANS)
After few weeks of ongoing drama Pakistan government on Monday made a deal with leaders of an extremist Islamist protest movement, agreeing that Pakistan law minister would step down from his position in return for an end to violent protests that had resulted in brutal clashes and immobilised the Pakistani capital since last few weeks. The law minister, Zahid Hamid, whom protesters had accused of blasphemy, resigned as part of negotiations overseen by Pakistan’s military. Law Minister Zahid Hamid had been accused by clerics of committing blasphemy due to a change in the wording of an oath taken by parliamentarians. The extremists, led by Rizvi, believed the change in wording as representing a softening of the state’s position against members of the Ahmadi sect, who are not permitted to identify themselves as Muslims in Pakistan. Like many times in past once again in Pakistan the government surrendered to the extremists. A dozen of people were killed and around 250 people were wounded in clashes between protestors and security forces.
“On the assurance of the Chief of Army Staff, we are calling off the sit-in,” Muslim extremist and protest leader Khadim Hussain Rizvi representing radical “Tehreek-e-Labaik” told a crowd of around 2,500 demonstrators in Islamabad on Monday.
This is not the first time when Islamic extremists have highjacked the government in Pakistan. Not a single Prime Minister in Pakistan has been allowed to complete his tenure since the country’s inception 70 years ago. The political situation in Pakistan has never been a swift ride ever since 1947, as four times democratic governments were thrown away by military dictators, one prime minister was killed while another one was hanged by judiciary, many were sent home by presidents and two were dismissed by the Supreme Court, the latest been Nawaz Sharif.
The recent developments have again proved that Pakistan’s democratically elected government has no authority, it is the islamic extremists who hold the jar of power dictating government what to do and what not to do. Few days back only, a judicial panel ordered the release of Islamic militant leader Hafiz Saeed who was the mastermind of deadly Mumbai terror attacks in 2008 from house arrest. Hafiz Saeed have a huge following and popularity in Pakistan, and was to take up leadership of a political party which he planned to start. The matter of concern is future of Pakistan with such terrorists penetrating in power corridors.
With growing extremism on one side, separatist movements are also growing in Pakistan. Baloch freedom movement is gaining pace and a large section of Pashtun population are also demanding an independent Pashtunistan. There are several similarities between the Pakistani Army committing hideous crimes in Bangladesh (what was then East Pakistan) and Balochistan & Pashtunistan. Mass killings, the rape of women, laying human habitations to waste, targeted assassinations – Bangladesh saw it all during its Liberation War of 1971. Balochistan and Pashtunistan continues to witness these horrors. Religious minorities are also often targeted including the Shia and Ahmadi muslim population.
With growing Wahhabism on one hand and separatist movements on another hand its really a tough job for Pakistan’s government to keep the country intact. Pakistan should now understand that there is no good terrorism and bad terrorism. [bctt tweet=”Pakistan should now understand that there is no good terrorism and bad terrorism. The snake you raise in your backyard is more likely to bite you before it bite your neighbour.”] In such grave situations, civil society of Pakistan must ponder over the state of affairs and should reject terrorism against India, only then a progressive Pakistan can exist. A progressive and stable Pakistan is equally important for neighbouring countries.
– by SHAURYA RITWIK, Shaurya is Sub-Editor at NewsGram and writes on Geo-politcs, Culture, Indology and Business. Twitter Handle – @shauryaritwik
Religion was the purest creation by humans to guide them to a better life, but it is clear that religion is being misused by many to create chaos and misery.
Islam, which is the World’s second largest religion, has become to symolize as the largest religion of devastation. A religion that believes that there is only ‘One God’ and that is their God, has now come to stand for turbulence and violence.
Historically too, Islam has always been linked with ‘terrorism’, but what gave rise to this scenario? The synopsis of this situation is not the right interpretation of ‘Quran’. The term ‘Jihad’ which literally means ‘to strive for the betterment of society’ has been deceitfully presented which leads to production of terrorists like Kasab (he quoted it in his letter to his family). The greed for 72 virgin women, which is just a story, makes them a ‘person of mass destruction. ‘ In the name of God, some ‘juvenile’ people choose the path which they are not familiar with.’
A religion should always teach and preach about equality but Islam surely fails when it comes to their women. They are not so privileged as men are in an Islamic society. Why is it so? Does religion discriminate between two on the basis of gender? Why a Muslim man is taught to think about 72 virgin women but a Muslim woman is told to consider one man as her god? Why a man has a right to marry thrice but a woman is allowed to marry just once?
Islamic scholar Imam Tawhidi’s tweet raised a question on the fairness of the Islamic religion.
This time ‘Moderate Muslims’ are upset that on TV, I said that there were no 72 virgins and that God is not a woman factory. Well, if you’re a moderate that believes in equality, shouldn’t your wife also get 72 men!?
Would you allow that? Or do you want 73 now, with your wife?
The disparity is not limited here. A woman who leaves her home, her parents, her career and even her surname; a woman who makes a home a home; a woman who sacrifices her everything for a man; is the one who is out thrown from her own home just by saying ‘Talaq, Talaq, Talaq’. Is a relation between a husband and wife established on these three words? Why only Muslim men favoured with such power?
The word ḥijāb in the Quran refers not to women’s clothing, but rather a spatial partition or curtain. However, the preachers of Islam say that women should get all her parts covered by confidently stating that it is mandated in the Holy Quran. Yet another example of inequality on the basis of gender but the compelling truth is that these customs and thesis are created by the human itself and not Islam. This is how Islam is misused to spread fallacious beliefs among the people and making their life miserable.
Does Islam need to reform? Or do preachers of Islam need to introspect and reform?
– Sumit Buchasia of NewsGram. Twitter @sumit_buchasia
Mumbai, November 14: They are not-so-mute witnesses to history, clanging away at intervals of 15 minutes, as if asking us all to grab the moment because time was slipping by.
Perhaps in the daily, mad rush in Maximum City, not many Mumbaikars pay attention to the 16-odd time-keepers of the city, some of them centuries old. But they have seen dramatic changes as Mumbai evolved from a conglomeration of fishing villages into a burgeoning metropolis — a modern, global financial centre accommodating 17 million people that often appears to come asunder at its seams.
“I was once permitted to go up the tower to click Mumbai views, but came across a lot of dirt, pigeon droppings and even dead birds. If people are allowed to visit them regularly, maintenance will be better,” historian and archaeologist Mugdha Karnik told IANS.
He says Mumbai’s clock towers are an important aspect of any city’s history and should be more accessible to the masses, especially in Mumbai.
The most famous of the Mumbai’s Clock Towers is, of course, the Rajabai Clock Tower adorning the entrance of the University of Mumbai, which once played God Save The King and a Handel Symphony with 16 tunes that kept changing four times a day — now limited to chimes every quarter of an hour. But it still makes heads turn with people glancing at their own watches to match the time.
The iconic 280-feet tall structure, once visible from distances of 15 km, entered the 140th year of its existence in November. It has seen the reclamation of land beyond the present Oval Maidan, which pushed back the Arabian Sea by nearly 200 metres. Access to the top, which offered a panoramic view of Bombay, was stopped a few decades ago after it became a suicide point.
Other famous clock towers are at Chhatrapati Shivaji Maharaj Terminus (CSMT), Naval Dockyard, David Sassoon at Byculla Zoo, Crawford Market, St. Thomas Cathedral, BH Wadia in Fort, David Sassoon Library, Life Insurance Building Churchgate, the Khoja Shia Imami Ismaili Jamatkhana gifted by the Moloo Brothers of Zanzibar — all in good working condition.
There is a Time Ball Building clock tower in the Mumbai Port Trust, which is not functional, another at Sasoon Docks Gate in Colaba, Lakshmi Insurance Building in Fort, Fulchand Nivas Building at Chowpatty, Mhatre Pen Building and Vijaynagar Building, both in Dadar to the north, and a few stray ones in other parts of Mumbai.
Avid clock tower lover, conservationist and historian Aadil Desai said the ones at CSMT, St. Thomas Cathedral built in 1718, David Sassoon at Byculla Zoo, David Sassoon Library, Naval Dockyard, BH Wadia and some others are very well-maintained and continue to grab attention.
“Several conservation activists regularly keep in touch with the owners of these premises on the status of the clock towers and they are very cooperative as it is a part of the city’s rich heritage and history. The Mumbai Port Trust is even considering setting up a museum at the site,” Desai said.
Every clock tower is unique, each having its own history and importance for the city, he said.
For instance, Rajabai Tower was financed by “Cotton King” Premchand Roychand, one of the original founders of the modern-day Bombay Stock Exchange Ltd. It was designed by Sir George Gilbert Scott on the lines of London’s Big Ben and built in nine years for what was then a staggering amount of Rs 550,000.
It is named after Roychand’s blind mother, Rajabai, who was a staunch Jain and needed to have her meals before dusk, and the clock chimes helped her do that without needing to depend on anyone.
The massive Mumbai’s clock towers above the CSMT — which was one of the sites targeted during the 26/11 Mumbai terror attacks — was built in 1888 by Sir Frederick William Stevens, inspired by the Victorian Gothic architecture of London’s St Pancras Railway station.
It’s now a UNESCO world heritage site and the imposing clock sees millions of commuters hurrying past daily or tourists gaping and photographing it. Recently, the BrihanMumbai Municipal Corporation (BMC) has built a “selfie point” off the CST and the BMC headquarters to help people click pictures of the heritage precincts.
It was in the 1860s that Albert Abdul Sassoon, son of a Baghdadi Jewish philanthropist, came upon the idea of settng up a good library in the heart of the city. It materialised in 1870 as the David Sassoon Library at Kala Ghoda, near the Jehangir Art Gallery.
It is built with yellow Malad stone, like the nearby Army & Navy Building, Elphinstone College and Watson’s Hotel, with a proud white stone bust of David Sassoon adorning the library entrance.
The Sassoon Docks, with a large clock tower, is one of the oldest fishing docks of Mumbai built on reclaimed lands in Colaba and constructed in 1875 by Albert Abdul Sassoon as a prime fish unloading and trading spot, which remains operational till date.
The Crawford Market, renamed Mahatma Jyotiba Phule Market, is a stone’s throw from the CSMT and opposite the Mumbai Police Headquarters.
Blending the Norman and Flemish architectural styles, the freizes at the entrance depict Indian farmers and fountains made of Kurla stone, designed by Lockwood Kipling, the father of the legendary novelist Rudyard Kipling.
The Time Ball Building clock tower at Mumbai Port Trust is just one of the two surviving — the second being in Kolkata — and among the handful in the world, like at Greenwich, UK. Desai says it is an important piece of historical heritage and must be protected.
Perhaps it’s time to step in and preserve the Mumbai’s Clock towers which may otherwise become the victims of, well, time. (IANS)