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Manipur student bodies slam CM for “anti-tribal policy”

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Ibobi Singh source: thehindu.com

american-constitutionBy NewsGram Staff Writer

Guwahati: Pertaining to the prevailing situation in Manipur due to three controversial bills being passed in the Manipur state assembly, a number of tribal student bodies of Assam’s Karbi Anglong district have sought Prime Minister Narendra Modi’s intervention.

After violence erupted last week following the Manipur government’s adoption of three landmark bills – Protection of Manipur People Bill 2015, Manipur Land Revenue and Land Reforms Bill 2015, and Manipur Shops and Establishment Bill 2015, at least nine people were killed and 20 seriously injured.

This outraged the student bodies who subsequently, appealed to the prime minister.

In a joint memorandum, the Karbi Students’ Association, the Rengma Naga Students’ Union, the Hmar Students’ Union, the Kuki Students’ Union, the Students’ and Youth Council, and the Khasi Students’ Union have together appealed to the prime minister to look into the problems faced by their fellow tribal indigenous people in Manipur.

On August 31, the three bills were unanimously passed in the assembly when the ruling Congress, in order to enact three laws to protect the interests of the people, signed an agreement with the Joint Committee on Inner Line Permit System (JCILPS) on August 25.

Demanding an inner line permit system in the state similar to the ones in force in Arunachal Pradesh, Mizoram and Nagaland, the JCILPS had been spearheading a month-long agitation. However, the state’s hill tribes have claimed that the three bills would directly undermine the existing safeguards for the tribal hill areas regarding land-ownership and population influx as the primary threat for the tribal people came not from outside the state but from the Meitei people of the valley itself.

In the memorandum addressed to Modi and submitted to the Karbi Anglong deputy commissioner on Tuesday, the students’ bodies blamed Manipur Chief Minister Okram Ibobi Singh for the loss of the nine lives and condemned his “anti-tribal policy”.

“As such, he (Singh) has no moral right to continue as the chief minister and he should step down to restore peace and harmony in Manipur state,” it stated.

The memorandum urged the central government “to immediately intervene on the bills in question and request the government of Manipur to repeal or revoke the said amended bills which affect tribal rights”.

“We also want you to address the issues raised by the tribal people of the state in particular and the north-eastern states in general which is to protect the lives and properties of the tribal indigenous people from such type of government set-ups,” it said, adding that the tribal people could govern themselves and determine their future freely.

 

(With inputs from IANS)

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Manipuri Women Are Breaking Barriers, The Birthplace Of Modern Polo

"Their enthusiasm lit a desire in me to play polo. I've felt close to horses since my uncle brought them home. But before that, horses roamed about everywhere. My family was not very well off and my uncle couldn't afford to buy a horse,"

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"Here is one (polo) community whose welfare is so closely tied with the welfare of the animal on which the game is played. We felt that since India did not have any women's polo tournament, Manipur could be, and should be, the home of women's polo in India," Somi Roy says. Pixabay

Polo, often thought of as a game of the rich, has also been generally dominated by men. However, a quiet revolution is taking place at the very place where it all started – the northeast Indian state of Manipur, which is considered the birthplace of modern polo.

While men had been playing this game here for centuries, the spotlight has now shifted to women of the state who now field five professional polo teams to compete with the world’s best. These Manipuri women from humble backgrounds are not only shattering stereotypes that polo is a game for men, but also that it is the privilege of the rich.

L. Somi Roy, conservationist and partner at Huntre! Equine, has been one of the main crusaders for women’s polo in the state and sees it also as a campaign to save the iconic Manipuri pony, whose numbers have been declining over the years. He says while Manipuri women traditionally did not play polo as it was an equestrian game coming out of a martial tradition, in modern times, in the 1980s, they got inspired by their male relatives.

“The All Manipur Polo Association encouraged them. About 40-45 per cent of polo players in the world are women. So we are just catching up. It’s pretty gender free as a sport, so it puts them on the level of men when they play together,” Roy tells IANS.

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“Playing with the United States Polo Association (USPA) team was a great experience. Though their skills are very different from ours, we could learn a lot,” she says.
Pixabay

While Manipur produces one-third of male players and three-fourths of women players in the country, Roy says most of these players from an isolated, economically-underdeveloped state are not members of the Indian Polo Association.

Yet, the state has India’s longest polo season — November to March — with two international and four state tournaments, including the Manipur Statehood Day Women’s Polo Tournament, the only such tournament in India where teams from the US, UK, Canada, Kenya, Australia and Argentina have participated alongside Manipuri girls.

The matches are held in Imphal’s Mapal Kangjeibung Stadium, the oldest running polo ground in the world.

Filmmaker Roopa Barua, who started documenting the story of women’s polo in Manipur in 2016, says a young polo sisterhood is developing in the state that ploughs on despite adversity and political turmoil.

“Around 2014-15, there was an effort to bring in international women players to play in Manipur. Part of this effort was to create a campaign to save the Manipuri pony which is endangered. I saw a symbiotic relationship developing and I followed this story for four years,” she tells IANS.

This documentation culminated in a film which intends to take the story of these strong women players to the world. The documentary film, “Daughters of the Polo God” was showcased earlier this month at the IAWRT Asian Women’s Film Festival in New Delhi, and would also be screened at the Bombay Stock Exchange on March 26.

“Manipuri players are natural horsewomen and extremely athletic. As I stayed on throughout the tournament, I saw that women’s polo was becoming a growing story. The symbiotic relationship between women’s polo and the endangered Manipuri pony was a very unique concept,” Barua said.

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“Horses for centuries here are owned by people, they are trained, they are broken. And then they are let loose to graze freely in the open wetlands of Manipur.”
Pixabay

Nineteen-year-old Tanna Thoudam, one of the protagonists of the film, was inspired to play polo when she saw some women players playing in a match in 2010.

“Their enthusiasm lit a desire in me to play polo. I’ve felt close to horses since my uncle brought them home. But before that, horses roamed about everywhere. My family was not very well off and my uncle couldn’t afford to buy a horse,” she says.

Tanna joined the Assam Rifles Polo Club in 2011 and became the only junior to make it to the final Manipuri team for the 2017 Statehood Day Women’s Polo Tournament. “It was the happiest moment of my life.”

Thoinu Thoudum, founder of the Chingkhei Hunba Polo Club, says it is good to have a women’s tournament as it encourages girls to start playing polo while also showing solidarity and respect for women players.

Jetholia Thongbam started playing polo in 2016 and carried on even after her sister stopped playing following her marriage. She believes that Manipuri players are becoming better every year by playing with international players.

“Playing with the United States Polo Association (USPA) team was a great experience. Though their skills are very different from ours, we could learn a lot,” she says.

N. Ibungochoubi, Secretary of the Manipur Polo Society, says the relationship between Manipuris and horses is special.

“Horses for centuries here are owned by people, they are trained, they are broken. And then they are let loose to graze freely in the open wetlands of Manipur.”

But lately, the Manipuri ponies have lost their home to urban blight with their numbers declining from 1,893 in 2003 to just around 500 in 2014.

This is where this symbiotic relationship between humans and horses can potentially be a game-changer.

“Here is one (polo) community whose welfare is so closely tied with the welfare of the animal on which the game is played. We felt that since India did not have any women’s polo tournament, Manipur could be, and should be, the home of women’s polo in India,” Somi Roy says.

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He adds that going to play polo in Manipur is like going to Mecca.

“For people who know the history of polo, Manipur is a special place – that’s where it all came from. And then we say it’s going to be played on the original Manipuri pony, and then we tell them that it is on the world’s oldest living polo ground. It’s a fairly irresistible invitation,” Roy adds. (IANS)