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Officials deny Entry to a Man wearing White Check ‘Lungi’ into the Visitor’s Gallery in Kerala Assembly

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Men wearing lungi in India (representational Image) , Wikimedia
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November 25, 2016: The officials of the Kerala assembly denied entry to a man wearing a white check ‘lungi’ into the visitor’s gallery of the Kerala assembly. They said that it was an ‘informal’ dress. The man has filed a complaint against the officials in the Human Rights Commission. The state has asked a clarification from the officers.

Kunjimoyin from Kondotty in Malappuram, was in a group of 38 people. He has come to attend the assembly proceedings on November 8. He was denied permission because of his clothes.

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Kunjimoyin went to Kerala Human Rights Commission and filed a complaint which stated that he was allowed entry at the gate and the assembly building. But he was denied entrance to the visitor’s gallery.

According to PTI, Commission has asked for a clarification from VK Babu Prakash, legislative Secretary, on whether there was a dress code in the gallery.

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The Assembly speaker said in response to the complaint that ‘informal dressing is not allowed inside the house and gallery’. He said that decorum needs to be followed. This is the usual practice. The official said, “We are adhering to the procedures followed by Parliament on dressing. Only exception is given to religious symbols. The ‘Kallimundu’ is an informal dress and so the person was not allowed.”

The complainant said it is the Malabar’s custom to wear a kallimandu and a white shirt during auspicious occasions. He said that if there are any rules against people visiting the house wearing kallimandu, these needs to be amended soon.

Prepared by Diksha Arya of NewsGram. Twitter: @diksha_arya53

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UN: Attacks Against Albinos for Body Parts, Stands Human Rights Issue

An albino holds a placard during an Albinism awareness campaign in Harare, Zimbabwe, June 18, 2016

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An albino holds a placard during an Albinism awareness campaign in Harare Source: Pixabay

Geneva, September 21, 2017: “When I was sleeping in my house, four people came and started attacking me with machetes,” said Mariama Staford, an albino in Tanzania. “One of those four people was a neighbor, and he is the one who took the machete and was cutting my arms.”

Staford was 25 years old when she was attacked in 2008. She told VOA that her neighbor first cut off her right arm and threw it to his accomplices. Then, “he chopped off my left arm.”

“I tried my best to struggle in order to defend myself,” she said, “but it was not successful and so they pulled me down in front of my son, who at that time was only two years old.”

She said it took seven hours before villagers carried her on a stretcher to a dispensary.

“When I reached there, the doctor who was on duty said that I should be returned home because I was already dead,” Staford said.

U.N. action

Two years ago, in an effort to counter such attacks, the Office of the High Commissioner for Human Rights appointed Ikponwosa Ero as the first U.N. independent expert on human rights of persons with albinism.

The U.N.'s independent expert on human rights and albinism, Ikponwosa Ero, addresses a news conference at the end of her official visit to Malawi on April 29, 2016.
UN: Attacks Against Albinos for Body Parts, Stands Human Rights Issues

FILE – The U.N.’s independent expert on human rights and albinism, Ikponwosa Ero, addresses a news conference at the end of her official visit to Malawi on April 29, 2016.

Ero, of Nigeria, also has albinism — an inherited condition that affects the pigment of the skin and hair. She said attacks, mutilation and murders occur because of the false belief that albino body parts can bring wealth and good luck.

Ero told VOA that she has documented close to 800 cases of attacks against albinos in the past decade in sub-Saharan Africa, where such witchcraft-related violence is most common.

“Those are reported cases alone. Most cases are not reported because most cases involve family members or people known to the victim,” Ero said.

She said the practice thrives because there is a lot of money to be made.

“The Red Cross reported that the body parts were valued on the black market. Like an arm was valued at $2,000, and a complete corpse at about $75,000. So, there are profits to be made even though you do not believe in witchcraft,” she said.

Though it is the witch doctors who drive this trade, they rarely are brought to justice. Ero said there were very few witch doctors among the prisoners she met during two visits last year to Malawi and Mozambique to assess the situation of people with albinism.

ALSO READ: The Traditional Healers of Malawi Deny Link to Albino Killings.

“Societies are afraid of them,” Ero said. “The police are afraid of them. So, those are usually not prosecuted.

“And then the people on the high scale who are going to pay the money are usually not in jail because they are the elite. Who you find in jail are poor farmers, poor peddlers who are offered a lot of money.”

Staford’s story

No one has paid for the crime committed against Mariama Staford.

“My case reached the trials, and the neighbor that I knew for 10 years was released,” she said. “The court said that because I have albinism, I have low vision, so I could not have recognized my neighbor chopping off my arms.”

Staford has suffered other repercussions, as well. When the attack occurred, she was six months pregnant. She lost her baby.

She told VOA she also must live with the suffering of her son who, as a two-year-old child, was forced to witness the horrific attack against his mother.

“It saddens me to know that, as a mother, I was unable to take care of him, just like a mother would do — even embrace him after the attack,” Staford said. “But also, he is a sad person and he always remembers what happened.”

Staford said there should be stringent laws against any person who attacks people with albinism. She also would like to see the government take away licenses to practice from witch doctors.

Staford and her son, who does not have albinism, as well as two siblings — who do have the condition — are living in protective custody in a safe house in Tanzania run by a branch of a Canadian-U.S. charitable organization called Under the Same Sun. (VOA)