Ranchi: Driven by poverty, over 100 families of primitive tribes have converted to Christianity in Jharkhand’s Gumla district, prompting the VHP to demand a probe into the role of missionaries, sources said on Monday.
Over 100 families belonging to Ghaghra and Visunpur bocks were converted, but the local media put the number at more than 300, administrative sources said.
Asur, one of the nine primitive tribes of Jharkhand, is facing a population decline.
The converted villagers said they took the decision to ensure education for their children. The villages lack basic facilities — roads, electricity, school and health centres.
The Gumla authorities said they would probe the issue.
“Some conversions in the district have been reported last week and some cases of conversions are old. We will probe both; all the reported conversions to find out the truth,” Dinesh Chandra Mishra, deputy commissioner of Gumla district said over phone.
“People converted by their will or they have been allured will be ascertained only after probe,” he said.
Condemning the religious conversion of the primitive tribes people, the Vishwa Hindu Parishad (VHP) sought a probe into the Christian missionaries’ role.
“The role of Christian missionaries should be probed. The primitive tribes whose population is declining in the state has been converted into christianity under a design,” Pramod Mishra, the VHP’s Bihar and Jharkhand Dharam Prsar head, said.
“Non-tribal people living in the same area. But why did they not convert on the same reason? The primitives tribes have been allured and converted. The funding of missionaries activities should also be probed,” he added.
India’s economic and political strata in today’s world have reached a great level, but that is still not what the country is known for. The country is known for its diversity and religions because the term ‘religion’ in India is not just a system of belief and worship, but a way of life too. Since ancient times, it has been an integral part of its culture. For the citizens of this country, religion pervades through all the activities of life- from cooking chores to working and politics. The religion we follow plays an important role in our upbringing as well. Our conditioning is done based on the principles of our religion. India is a home to many religions- Hinduism, Sikhism, Christianity, Jainism, Buddhism, Islam and others.
How old is the Indian civilization?
The Indian civilization is around 4000 years old, with the existing Indian religions growing in that period. The antiquity of the religions in India begins from the Harappan culture. It’s a secular country which respects all kinds of religion and culture, but during the ancient times, when the Human civilization was developing, there were three main religions native to India- Hinduism, Buddhism and Jainism. The predominant religion during this period was Hinduism, which is said have originated in the Northern India.
Religion wise Indian Population:
HINDUISM – about 82%
ISLAM – about 12%
CHRISTIANITY – about 2.5%
SIKHISM – about 2%
BUDDHISM – about 0.7%
JAINISM – about 0.5%
ZOROASTRIANISM – about 0.01%
JUDAISM – about 0.0005% (stated by adaniel.tripod)
Hinduism is a polytheistic religion. Its followers worship several deities. Unlike the other religions, this religion does not have one teacher. Its followers, the ‘Hindus’ believe in a supreme divine spirit called ‘Parama Brahma’. The concept of Parama Brahma states that Brahma is omnipresent.
Hindus believe in vasudhaiva kutumbakam, which means the whole world is a single family. They also believe in Sarva dharma Sama Bhava, which means all religions are equal. The practice follows the ideas of mercy, charity, compassion, benevolence, non-violence and mercy. It believes the concept of ‘Bhakti’ or devotion.
The sacred writings of Hinduism include the Vedas, Ramayana, Mahabharata and the Upanishads.
According to tradition, the founder of Jainism was first Tirthankara Adinatha. However, the religion was widely propagated by the 24th Tirthankara, Mahavira. He was born in Vaishali, Bihar, who belonged to the clan ‘Licchavi’. Mahavira was moved by the sufferings of people, and therefore, left his home at the age of 30 to seek the truth. He supported the teachings of the previous Tirthankaras, and added his own beliefs to the teachings.
He believed in the ideology of leading a good life and not doing any wrong. He did not encourage the practice of needing the help of God for everything.
Doctrines of Jainism:
Buddhism is a religion which consists of different kinds of beliefs and practices based on the teachings of Lord Buddha. Buddha’s name was Siddhartha. He was the son of the Shakya clan’s leader. It is believed that Siddhartha made three observations, which changed his life: a feeble old man; a person suffering from disease; and a dead body being taken for cremation. This propelled him in finding the true meaning of life. He left his home at an early age and attained ‘enlightenment’ in Bodhgaya.
He also prescribed the four noble truths and eight fold path.
Four noble truths are:
Dukkha (truth of suffering)
Samudāya (truth of the suffering’s origin)
Nirodha (the truth of suffering’s cessation.)
Magga (Direction to eight-fold path)
The eight fold path are- Right aims, Right beliefs, Right conduct, Right speech, Right effort, Right occupation, Right meditation and Right thinking.
-by Megha Acharya of NewsGram. Megha can be reached at twitter @ImMeghaacharya.
The Hindu refugees, who fled to Bangladesh, have placed their hopes on the Modi government
The Hindu refugees are scared of moving back to the Buddhist majority Myanmar’s Rakhine state
The Indian government was waiting for the Supreme Court to hear an appeal against the home ministry’s plans of deporting Rohingya Muslims from the country
New Delhi, September 21, 2017: The crossfire between Rohingya insurgents and Myanmar’s military has left hundreds of Hindus, who fled to Bangladesh, placing their hopes on the Indian government.
Around 500 Hindus have taken shelter in a cleared-out chicken farm, in a Hindu hamlet in the southeast of Bangladesh. The place is situated at a distance of a couple of miles, where most of the 421,000 Rohingya Muslims, who also fled violence in Myanmar since August 25, have taken abode, mentions the Reuters report.
The Hindu refugees are scared of moving back to their villages in the Buddhist majority Myanmar’s restless Rakhine state. Modi government, meanwhile, is working to make things easier for Hindus, christians, Buddhists, and other minorities from Pakistan and Bangladesh to gain access to Indian citizenship.
“India is also known as Hindustan, the land of the Hindus,” said a Hindu refugee, Niranjan Rudra, “We just want a peaceful life in India, not much. We may not get that in Myanmar or here.”
The fellow refugees agreed and shared their desire of getting this message received by the Indian government through media.
The Indian government, however, has declined to comment on hopes of Hindu refugees. it was waiting for the Supreme Court to hear an appeal against the home ministry’s plans of deporting around 40,000 Rohingya Muslims from India.
Achintya Biswas, a senior member of the Vishwa Hindu Parishad (VHP) also called the World Hindu Council, on the other hand, stated India as the natural destination for the Hindus fleeing Myanmar.
“Hindu families must be allowed to enter India by the government,” Biswas said, according to a report by Reuters, “Where else will they go? This is their place of origin.”
Biswas said the VHP and Rashtriya Swayamsevak Sangh, would be submitting a report to the home ministry demanding a new policy that would be allowing Hindu refugees from Myanmar and Bangladesh to seek asylum in India.
While India’s Home Ministry spokesman, K.S. Dhatwalia declined to comment, a senior home ministry official in New Delhi, on the condition of anonymity, mentioned that no Hindu in Myanmar or Bangladesh affected by the violence had approached Indian authorities.
“At this juncture we have no SOS calls from Hindus,” the official said.
“Also, the Supreme Court is yet to decide whether India should deport Rohingya Muslims or not. The matter is sub-judice and any policy decision will be taken only after the court’s order.”
Hindus form a small but an established minority in Myanmar and Bangladesh. Rudra along with other Hindu refugees talked about how they fled soon after Rohingya insurgents attacked 30 Myanmar police posts, instigating a fierce military counterattack.
“Our village in Myanmar was surrounded by hundreds of men in black masks on the morning of Aug. 25,” said Veena Sheel, a mother-of-two whose husband works in Malaysia.
“They called some men out and asked them to fight the security forces … a few hours after we heard gunshots,” she added.
Soon after taking office in 2014, the Modi government issued orders stating that no Hindu, or refugees of other minority from Bangladesh and Pakistan would be deemed as illegal immigrants even if they had entered the country without having the required documents, on or before December 31, 2014.
India, indeed, is in a tough situation, where it can’t compromise with the principles it holds being a Secular nation that is always engaged in humanitarian activities, but will also need to keep in mind the potential security threats that might come along with such an act of acceptance.
-prepared by Samiksha Goel of NewsGram. Twitter @goel_samiksha
Sep 16, 2017: With the help of media propaganda and public opinion manufacturers, JNU has become an epitome of left politics – Viciously nurturing the anti-India ideologies and placing them into state establishment through their sympathizers.
They hate a lot of things that are Indian or having Indian identities. Their perpetual anathema is cleverly placed with covert name of ‘dissent’. It would be interesting to know, how they instill a failed and violent ideology like Marxism through inroads of hate.
Before 93rd amendment for OBC quota in higher education, JNU had very progressive admission policy with weightage number for backward districts, castes and also for women. Though these deprivation points still exist, but since half of admission is done on caste lines, these points are less relevant now. Owing to its admission policy and standard entrance exam, JNU has been providing excellent higher education opportunity for the students from remote rural areas at par with metro educated students.
Ironically, left parties with help of communist faculty members also exploit this opportunity as they get fresh cadres who could easily get disconnected caused by the language difficulties, cultural shock and administrative difficulties. A person with deeply rooted Indian value system won’t accept valueless violent ideology of Marx. Brainwashing such person is not easy. Hence the process of indoctrination begins with very first day of admission at JNU.
Earlier, admission process in JNU was cumbersome and lengthy. Comrades used to catch new comers in the name of admission assistance. Now, this opportunity is lost as there is single window admission process is adopted by JNU administration. Another step to trap the new comers is artificial scarcity of hostel. You are on their mercy of ‘these seniors’ who offer you to stay with them. And sometimes 6-7 students stay in 10-by-15 hostel rooms. More freshers in one comrade’s room means more problem, hence more opportunity to brainwash them.
First stage of abomination start with inciting new-comers to hate individuals including hating own self. This hate is designed to suit the social conflict theory of communism. If you are a general category student, you must hate yourself for being born in ‘upper caste’ and must accept it wholeheartedly than only you would be ‘ready’ to abuse political opponents on caste line.
If you are from OBC-SC-ST and Minority, you must hate those ‘upper caste’ guys living with you in the same campus, no matter they’re even poorer or more deprived than you. Irrespective of rationality and humanity, you must hate them; because they’re born in bourgeoisie castes, and you should assume yourself as proletariat, even if you are richer and dominate than most of them. This hate is mandatory. Selective crimes are extrapolated to justify it. Incidents like Khailanji, where Dalits were burned alive, are used to consolidate this hate. But details of culprits are purposefully hidden and ignored as they don’t belong to ‘general caste’ and this may derail the hate direction.
Minority students have to hate Hindu co-students as per the conditioning of the leftist mentors. Hindus are blamed for their all problems. OBC-SC-STs are encouraged to hate Hinduism too. If there are complacent with it, they’re encouraged to shun Hinduism and accept more exploitative Islam, Christianity or atheism. At same time, Muslims and Christians students are encouraged to be more religious and fanatic for their respective faith. This is why JNU communists encourage Islamic or Christian festivals but gets reprimanded if students celebrate Hindu festivals in the campus.
This abhorrence has another intense level of inculcation. Female students from remotely rural areas are too attached with their families. Girls won’t be a good ‘recruiting’, ‘facilitating’ and a devoted comrade, until they respect family system and existing social ethics of the society. Hence, they’re taught that they’re the master of their own body. Their vagina belongs to them and their father has no right to say with whom they shall sleep. This typical teaching is very crucial and preached through woman comrades in very delicate ways by living with them, fanaticizing with them with instilling a false sense of empowerment and freedom among them… only to sexually exploit them for own leaders or an allurement for the new recruits.
JNU’s left ideologues are not limited to a close campus. Congress governments have been giving them important posts in order to devise new divide-and-rule policies. After debacle of 2014, these master-less Maoists of JNU are left with no one to support. Their political existence was long gone. Post General Elections 2014, they engineered several caste-riots, devouring state-funding and abusing the same state. Unfortunately, they failed into it too.
Within JNU, they opened another sister concern named ‘BAPSA’ – an organization that not only abuse Hinduism on daily basis, but also abuse the students who belong to Brahmin or ‘Savarn’ castes. The right to live with dignity for these ‘savarn caste’ students is violated by BAPSA and left-relict in name of Social Justice. Ironically, JNU administration allows such caste abuses in name of sociological studies. Much grave violation of thousands of students’ fundamental right to live with dignity is violated every day.
However, these avant-garde social terrorists still think that they can potentially harm the ruling BJP party by taking Bhimrao Ambedkar’s name. Now a days, Student wing of Naxalites, DSU used ‘Jai Bhim’ along with ‘Lal Salam’ in order to immunize itself from the responsibility of offending content it circulate within JNU campus. It is high time for Ministry of Human Resource Development and JNU administration to stop the violation of personal dignity of students. We must not allow the abuses and exploitations just for the sake of intellectual pleasure and useless showoff of tiny campus victory.
Amit can be reached at Twitter @amisri
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