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Puja for The Spiritualism, Not for Vulgar Entertainment

The westerners practicing Hinduism have learned a pretty well from our "scriptures" and are becoming more spiritual while we just locked up those "holy books" only in the drawers of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods' idols !!!

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Hinduism
he westerners practicing Hinduism have learned a pretty well from our "scriptures"

By Salil Gewali

Any auspicious days in Hinduism are expected to be observed with a complete purity of action and thought. The same holds true for other religions too. As per the Hindu scriptures, the believers are required to stay away from any kind of sense gratifications, particularly when the specific days are dedicated to Gods and Goddess such as Navratri, Laxmi Puja, Krishna Janmashtami, Shivaratri, to name a few. The pathway to devotion and spiritualism should not be “desecrated” by the blot of the brazen entertainment. The scriptures logically explain why it is antithetical, and its adverse consequences.

Hindusim
Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.

 But, what a huge irony, rather a blasphemy that many people these days have started to choose the auspicious days of Gods to satisfy their base senses. Without a wee bit of regret, a certain class of people holds almost every auspicious day as the most “unmissable” occasion to booze with the friends, and what not, and stagger back home, lol! Such bizarre practices are fast catching now than ever.  Sadly, hardly any conscious people and spiritual organizations stand up and take the right measures to check such godless deviations.

What is quite unpleasant is that such a kind of unholy practices are often being facilitated by certain “Hindu intuitions” as well. On this past Laxmi Puja, the “propitious time” to perform the ritual had fallen between 6 PM to 7:53 PM. Yours truly decided to use that span of time for meditation. But hell broke loose. Apart from fireworks around, the Bollywood songs in high decibel burst forth from a certain Hindu institution quite frustrated the mission.

Hindusim
Sadhu Sanga Retreat, 2016

 One senior citizen laments – “Nothing could be irreligious than the fact that a favorable time for “puja” is also being used for the wrongful purposes. We rather expect the “Hindu institutions” to teach our children Bhajan, Kirtan, and other spiritual activities, not the loud and feverish parties and disturb others.”

Another college student adds “Having been much disturbed by the noise pollution, I have persuaded my parents to shift our place of residence to elsewhere, not at least near holy places with an unholy mission. I have started to see such institutions with the eyes of suspicion these says.” Is it that our institutions are unable to use their “discretion”, and as a result, they fail to differentiate between right and wrong?  One is deeply apprehensive that Bollywood songs and vulgar dances might as well be included as a part of the “puja ritual” as we have long accepted the fun of fireworks bursting as an integral part of Laxmi Puja which in fact is just an entrenched “misconception”.

Hinduism
Hinduism is expected to be observed with a complete purity of action

Needless to say, our roar for consumerism has almost drowned the whisper of inherent spiritualism. We are only just sending out the wrong messages. I’m afraid, the whole culture itself might be looked down with derision by other faiths. It might just become a subject of ridicule! It is no exaggeration, such negative notions against the “wrong practices” are all what we often read these days in several newspapers and social media. Do we want others to demean our profound spiritual heritage thus?  I believe it calls for a serious soul-searching.

Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.  It warns in the strongest terms that mankind should absolutely be careful not to fall under the influence of any short-lived sense gratifications. Or else, our endeavor to “practice and preserve” the sanctity of a religion/spiritualism will be a futile exercise.

However, on the other hand, the westerners practicing Hinduism have learned a pretty well from our “scriptures” and are becoming more spiritual while we just locked up those “holy books” only in a drawer of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods’ idols !!!

Salil Gewali is a well-known writer and author of ‘Great minds on India’.

Twitter:@SGewali.

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Hindu Icons Which Have Spiritual Significance

These icons have to be treated with extreme respect and should not be touched or removed without the owners consent.

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rangoli
Rangoli, Toran, Aum and Swastika – optional display inside or outside the home. Pixabay

Hindu Council of Australia has compiled a list of Hindu Icons that Hindus may wear on their body and which have spiritual significance. This list has been made to remove confusion among non-Hindus about what is sacred to Hindus.

Hindu Sacraments worn on the body

Hindu icons all year round

bangles
Bangles worn on wrists by women – a cultural item. Pixabay

Scared Hindu icons that can not be removed

  1. Nose stud – essential for girls during puberty, can not be removed for one year.
  2. Yajnopavit/Janaue – essential for boys after their Yajnopavit right of passage, once worn can not be removed and worn again without extensive rituals (not even during swimming lessons)
  3. Sindoor/Mangalsutra – essential for married women. Removal is not permitted while husband is alive.
  4. Choti/Shikha – small hair tail for boys during a right of passage.
  5. Pagdi (Turban, A cloth wrapped around the head) – touching or removing it is disrespectful. It can be removed for a short period in privacy, like when having a shower and must be worn as soon as possible.
  6. Sivalingam (Veera and Adi Shiva people, Lingayat) or other Hindu Gods as pendant in a necklace.

Sacred Hindu icons that can be removed by the wearer

  1. Bindi – optional for women and girls, it can not be removed by others.
  2. Bangles worn on wrists by women – a cultural item
  3. Kondhani – a bracelet made of black thread worn around the waist
  4. Anklets (Pahjeb, Payal) – a metal bracelet worn on ankles
  5. Ear rings/studs for boys and girls in some families
  6. Gem stone on rings for special effects of planets
  7. Hindu Sacraments worn on Special Occasions

    Anklets (Pahjeb, Payal) – a metal bracelet worn on ankles
    Anklets (Pahjeb, Payal) – a metal bracelet worn on ankles. Pixabay
  1. Tulsi Mala – A necklace of Tulsi beads. During special religious observations.
  2. Teeka, Tilak, Vibhuti – essential during Hindu prayers, optional otherwise
  3. Mehendi/henna/turmeric – essential when getting married or when a close family member gets married, optional for married women during karva chauth day. Henna is a fast colour (looks like a emporary tatto) that takes a week or more to fade away
  4. Men are not allowed to cut their hair during Sabramalai month (Mid of November to January 14/15)
  5. Rakhi – a special bracelet worn on special festival day of Rakhi.
  6. Kajal/Surma (dark black eye ointment)
  7. Raksha/mouli – multi colour thread bracelet as a protective icon during special days
  8. Gajra – a flower arrangement by woman at the back of there hair.

Hindu icons in a Hindu home

These icons have to be treated with extreme respect and should not be touched or removed without the owners consent.

  1. Rangoli, Toran, Aum and Swastika – optional display inside or outside the home.
  2. Home shrine

(Originally Published: Hindu Council of Australia)