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Rights defenders demand Pakistan to immediately criminalize practice of enforced disappearances in the country

Rights activists and families of the so-called “missing persons” rallied Tuesday in Islamabad to condemn the detentions as serious human rights violations

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Representational Image (Lawyers Movement in Pakistan). Image source: Wikimedia Commons

ISLAMABAD, August 31, 2016: Rights defenders in Pakistan demand the Government to immediately criminalize the practice of enforced disappearances in the country which have caused years of agony to thousands of families across the nation.

Pakistani security forces have been battling extremist and militant groups since the country joined the U.S.-led war on terror in 2001. Critics allege the anti-terrorism operations have resulted in thousands of Pakistanis being detained by state security institutions, without their whereabouts and health conditions being made available to family members or attorneys.

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“In Pakistan, the practice of enforced disappearance has in recent years become a nationwide problem. … To date, not a single perpetrator has been held to account,” said the independent Human Rights Commission of Pakistan to mark the International Day of the Disappeared.

Rights activists and families of the so-called “missing persons” rallied Tuesday in Islamabad to condemn the detentions as serious human rights violations.

Protesters demanded the Pakistan government immediately ratify the International Convention for the Protection of All Persons from Enforced Disappearance. Without signing the document, they say, the country would not feel the pressure to criminalize the practice of illegal detentions by making laws to protect constitutional rights of Pakistani citizens.

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A rally organizer, Tahira Abdullah, said human rights defenders in Pakistan recognize the threat of terrorism and extremism facing the country.

Call for openness

“If you want to arrest someone whom you suspect of being a terrorist, an extremist, a militant, a jihadi, anything, arrest them,” Abdullah said. “But the laws of Pakistan, the constitution of Pakistan must be upheld and the case must be produced in an open court so that we know what the charges against them are.

“You can’t keep people disappeared and in internment camps like Guantanamo Bay. We have Pakistani Guantanamo Bays. This is unconstitutional, it is illegal and it must not be allowed to continue,” she said.

Pakistani security agencies have repeatedly denied they have forcibly sequestered, tortured and killed people in the name of counterterrorism.

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Despite the official denials, Pakistan’s Supreme Court has acknowledged, and human rights groups have documented, evidence of the involvement of state institutions in the abuses in the name of counterterrorism.

A government-appointed inquiry commission has been investigating the complaints since March 2011.

Of the more than 3,500 cases it had received as of July this year, around 2,100 have been disposed of. The remaining nearly 1,400 include 500 cases the commission has received in the past seven months, according to officials.

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But critics question the independence and autonomy of the state panel, saying it does not disclose details about where those people were during the period they could not be traced by their families.

Rights activists also allege those who have returned to their families remain under pressure from security agencies not to discuss what happened to them. (VOA)

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‘World’s Oldest’ Buddha Statue Unearthed in Pakistan During Excavations

A centuries-old sleeping Buddha statue has been unearthed during excavations near Bhamala Stupa in Haripur district of Pakistan's Khyber-Pakhtunkhwa.

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Buddha Statue
Buddha Statue is found excavated in Pakistan. Pixabay.

Islamabad, November 17: A centuries-old sleeping Buddha statue has been unearthed during excavations near Bhamala Stupa in Haripur district of Pakistan’s Khyber-Pakhtunkhwa.

Khyber-Pakhtunkhwa Directorate of Archaeology And Museums Director Abdul Samad told Dawn News: “The 48-feet-long sleeping Buddha statue dates back to the third century, which makes it the world’s oldest sleeping Buddha statue.”

He said that archaeologists found the statue, with its head intact, during excavations near the Bhamala Stupa.

“We have discovered more than 500 Buddha-related objects during excavations, in addition to the 48-feet long ‘sleeping Buddha’,” he said.

The latest discoveries by the archaeologists have opened new chapters in the history of the ancient Taxila Valley Civilisation.

“This is one of the few sites in the world to have the cruciform Stupa, which was reserved for Buddha himself,” Samad had said. (IANS)

 

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These 8 successful Muslim women are showcasing Freedom their way!

Though there are forsure many but here we present to you the some handful of success stories of Muslim women in modern world. Totally independant and unbounded, they have carved a niche for themselves in many fields through their creativity, talent and self - belief

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Muslim women
Bashing unfreedom-The new age Muslim woman.Pixeby

Not everyone is following rigid fundamentalism these days. In 2017, people and specially some inspiring Muslim women are embracing freedom and individuality through their inspirational work in global markets. Be it fashion, lifestyle,sports or politics- they are setting standards in every domain, breaking stereotypes all the way long!

Have a look at the success stories of these leading Muslim ladies and what they believe in.

SAUFEEYA GOODSON

Dubai based fashion entrepreneur Saufeeya is a global figure appearing in many fashion magazines. Being the co-owner of Modest Route, she has re- branded Modest fashion in a very stylised manner grabbing the attention of 2million followers on instagram page. She is frequently mentioned in Vogue or Teen Vogue under the trademark of her bold, daring and contemporary outfits made for modern age Muslim woman. This trendsetter with her avant garde style has been revolutionizing Islamic modest clothing in world.

CAROLYN WALKER-DIALLO

Carolyn hit the headlines when she was sworn in with the Quran back in 2015, becoming the first ever New York City Civil court judge to do so. She bravely stood up to the backlash that resulted later but her strong act inspired many Muslim women around the world. It somehow relieved them from communal stigmatization that they go through.

LINDA SARSOUR

Linda Sarsour- civil right's activist
Linda Sarsour- civil right’s activist.wikimedia.commons

 

Linda, a Palestinian- American civil rights activist, is popularly known for her key role in helping to organize the 2017 Women’s March in Washington.It was a public demonstartion led by women coming together from all walks of life. With her resolute, Linda instilled in a belief in thousands of women to fight for their vanity,esteem and rights.

BEHNAZ SHAFIEI

it is hard to imagine a female road racer/motocross rider and being a Muslim woman makes it a rare case, but Behnaz is exactly that. Born in Iran- a country where women are not allowed for exercising such liberties and are often ridiculed for their driving skills, Behnaz enjoys the fact that many men cannot do the stunts she performs with ease and confidence on her motorbike. She is the only Iranian female to be involved in road racing professionally challenging the preconceived notions of the society in regard to women.

RUMA

Known for her fashion blogs, Ruma recently got mentioned on the Twitter page of H&M where she was applauded for her distinctive panache that voice traditional modesty. According to her the haute hijab empowers feminine sensibility.Being a dreamer as well as achiever, she looks forward to inspire her followers with stories and lessons learned from her life by using social media to promote the art of fashion.

HALIMA ADEN

Halima is a model known for being the first Somali-American Muslim woman to take part in a beauty pageant donning a hijab.With all grace and modesty she hit news by reaching the semifinals of Minnesota USA pageant. She even graced the fashion runway for Kanye West at his show Yeezy season 5. Keeping at bay all Muslim stereotypes, this flamboyant model appeared on the front cover of Allure, wearing a Nike hijab with a caption saying, “This is American Beauty.” 

SHAHD BATAL

As a YouTuber and blogger, Shahd’s focus is mainly on providing viewers with her own original tips on how to attain healthy skin or apply makeup. Sudanese by birth but now living in Minneapolis, her tutorial videos are popularly hitting the internet since 2014. They were recently rehashed and showcased via her new sleek channel. From wearing a classic head-wrap and making pen perfect eyebrows, to her very personal stories with regard to the Hijab, she has been earnestly devoting herself to portray Hijab as a motif of modern age accessory.

 

SHARMEEN OBAID-CHINOY     

Muslim Women
SHARMEEN OBAID-CHINOY- Pakistani filmaker.wikimedia.commons

 Sharmeen has been mentioned by esteemed Time magazine as one of the 100 most influential people in the world. A Muslim woman filmmaker, journalist and activist born in Pakistan, most of her films highlight the inequalities that women face. She has received two Academy awards, six Emmy and Lux Style award for her bold vision. Even the Pakistani government has honored her with the second highest civilian honor of the country, the Hilal-i-Imtiaz for her dauntless contribution to films.

These handful examples of empowering, influential and compelling Muslim women express a great deal- to come out of the shackles of a society that restricts you and your creative energies.Not just to the Muslim women of today, they are inspirational for all women who seek for self – actualization.

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Undaunted Initiative by tribal women for forest preservation in Muturkham, Jharkhand

Muturkhum forest saved from deforestation and exploitation under Timber mafia due to collective efforts of tribal women

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forest under the threat o deforestation in Muthurkam saved by tribal women. pexeby

8th Nov, 2017, Jharkhand:Armed with just water bottles and sticks, a group of poor tribal women in Muturkham village of Purbi Singhbhum district of Jharkhandtrekked miles to the sal forest that surrounded their habitat. Their mission: To save the forest from being plundered and denuded by the “forest mafia”.

Accompanied by just a dog for their safety, these determined women made frequent forays into the deep forest — with which they shared a symbiotic relationship — and have been able, over the years, to successfully conserve 50 hectares of forest land and its flora and fauna deep in the heart of a territory that has also been a battle zone between government forces and left-wing extremists.

This group was brought together by Jamuna Tudu, 37, who has spent the last two decades of her life fighting against deforestation. It was in 1998, after her marriage, that Jamuna took up this challenge of preserving the forest by making villagers develop a stake in it.

 

orest saved from deforestation by tribal women in Muturkham. pexeby

Today, her Van Suraksha Samiti (Forest Protection Group) has about 60 active women members who patrol the jungle in shifts thrice a day: Morning, noon and evening. And sometimes even at night, as the mafia set fire to the forests in random acts of vandalism and vengeance.

Jamuna’s fight has not gone unnoticed. The President of India has honoured her conservation efforts.

“Few days after my marriage, when my mother-in-law, sister-in-law and a few other women from the village took me to the forest to cut wood and get it to cook food, I felt that if we keep cutting the trees this way, all our forests will be wiped out,” Jamuna recalled to IANS in an interview.

In her quest, she had to battle against the mafia that was chopping down trees for their precious sal timber with complete disregard for the law or the tribal tradition that prohibits cutting of the trees.

Realising that she would get little help from authorities, who may well have been hand in glove with the mafia, she took matters in her own hands. She spoke to a few women of the village who were quite aghast at the task she had taken on. We won’t do it; this will require us to fight the men in the village, they told her.

But Jamuna, who has studied up to Class X, foresaw a bleak green-less future for herself and her community with no trees and forests to sustain or protect them.

‘Jungle nahi rahega toh paryavaran kaise bachega (how will we protect the environment if the forest is destroyed)?’ she asked.

Jamuna’s clear understanding of the issue soon trickled down to the other women and even men in her village.

“I was brought up with a love and respect for nature. My father used to plant numerous trees in our farms in Odisha. That’s where I learnt the importance of the environment,” she said.

Pointing out how the mafia was exploiting the wood from Muturkham to fund their alcohol needs, she said she was bewildered by the passive response of the community at their habitat being slowly destroyed.

“I went on to speak to a few women in the village. I held a meeting with them several times to be able to convince them that we needed to protect our beautiful forests,” she said.

Gradually, she mobilised a group of 25 women from the village and armed them with bows and arrows, bamboo sticks and spears, they marched into the forest to take on the forest predators.

With time, many men also became part of the campaign against deforestation, but most of the effort has continued to be from women, said Jamuna.

There are many daunting challenges that came their way, but their single-minded dedication towards their cause kept them going.

“There were too many altercations with the village people initially.. many scuffles with the mafia… and I told those women that in this journey, we would come across both good and bad times, but we have to struggle to keep the forest,” said Jamuna.

The group convinced the railway authorities to bar the plundered wood from being exported.

“Some time in 2008-09, we were brutally attacked by the mafia,” she said.

“They pelted stones at us while we were coming back from the railway station after speaking to the station master. Everybody got injured,” she added.

For obvious reasons, Jamuna, the woman whose initiatives were hampering their business, was their main target. She and her husband suffered most in the assault.

“My husband got hit on his head as he tried to save me. It was dark and we somehow managed to run away. We narrowly escaped death that day.” But she did not give up.

Over 15 years of many fierce encounters with the mafia and relentless sensitisation of the community, Jamuna, and the Van Suraksha Samiti that she formed, have succeeded in protecting and conserving the 50 hectares of forest land not just surrounding her village, but around many others as well.

Tribal communities cannot survive without wood. They need it for various things — mostly to cook food. But they ensure that their requirements remain within sustainable limits.

“We don’t cut trees on purpose any more and use the fallen trees and branches for all our needs,” Jamuna said. “The amount we are able to save up during the rains is sufficient for the whole year.”

The Forest Department has “adopted” her village, which has led to Muturkham getting a water connection and a school.

In 2013, Jamuna was conferred with the Godfrey Phillips Bravery Award in the ‘Acts of Social Courage’ category and this year in August, she was awarded with Women Transforming India Award by the NITI Aayog.

Today, she runs awareness campaigns through various forest committees in Kolhan Division. Around 150 committees formed by Jamuna, comprising more than 6,000 members, have joined her movement to save the forests.

She wants to do a lot more. “I wish to do a lot… to make a lot more difference, but I am bound by limited resources. I can’t in many ways afford to go beyond the villages in my state.”

But if I get more support, many more forests like ours can be saved, she declared.

(This feature is part of a special series that seeks to bring unique and extraordinary stories of ordinary people, groups and communities from across a diverse, plural and inclusive India, and has been made possible by a collaboration between IANS and the Frank Islam Foundation. Mudita Girotra can be contacted at mudita.g@ians.in)