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Spiritual Ideas Sore At The World Hindu Congress

A moment comes, which comes but rarely in history, when we step out from the old to the new -- when an age ends, and when the soul of a nation, long suppressed, finds utterance.

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Hinduism
Government invites entries for first National CSR Awards VOA

At its best, speeches at the recently concluded World Hindu Congress echoed the soaring spiritual ideals evoked by Swami Vivekananda in Chicago 125 years ago.

Even Mohan Bhagwat, Sarsangchanalak of the Rashtriya Swayamsevak Sangh (RSS), focused essentially on the need for unity and patience among Hindus while fighting obstacles, of which, he said, there would be many. The burden of excavating implied accusations in Bhagwat’s speech fell to his critics.

At the plenary session, the moderator requested speakers to address issues of conflict without naming the speakers or their organisations in the interest of harmony. Other speakers sought to unite the followers of all the great religions that took birth in India — Hinduism, Sikhism, Buddhism and Jainism.

Some of the speakers from Bhagwat to Swami Swaroopananda of the Chinmaya Mission, framed the issues before Hinduism in a moral paradigm. Ashwin Adhin, the Vice President of the Republic of Suriname, began his speech in chaste Hindi, later quoting cognitive scientist George Lakoff: “Facts matter immensely. But to be meaningful they have to be framed in terms of their moral importance.”

Hinduism
Buddhism relates sins to the characteristics one adopts. Pixabay

The dissonances, between the spiritual and the mundane, were to emerge later on the fringes of the seminars which were part of the Congress. Many of the delegates appropriated to themselves the mantle of a culture besieged by proselytising faiths. There were speakers who urged Hindus to have more children to combat their ‘dwindling population’. Posters warned Hindus of the dangers from ‘love jihad’ (Muslim men ‘enticing’ Hindu women).

In one of the sessions on the media, filmmaker Amit Khanna noted that religion had always played a prominent part in Indian cinema, starting with the earliest mythologicals. “Raja Harishchandra”, the first silent film, he said, was made by Dadasaheb Phalke in 1913. He sought to reassure the audience on the future of Hinduism. “Over 80 percent of Indians are Hindus,” he said adding: “Hinduism has survived many upheavals for thousands of years. Hinduism has never been endangered.”

Other speakers, lacking spiritual and academic pedigrees, drew on an arsenal of simulated anguish and simmering indignation.

The nuances of history pass lightly over the ferociously devout and it took little effort to pander to an aggravated sense of historical aggrievement.

Hinduism
Swami Vivekananda used to stress upon the universal brotherhood and self-awakening. Wikimedia Commons

At one of the debates, the mere mention of Jawaharlal Nehru, India’s first Prime Minister, elicited sniggers and boos. The speaker hinted at ‘Nehruvian socialism’ which had made the Indian economy a non-starter. He concluded with a coup de grace, to a standing ovation: “Nehru did not like anything Indian.”

The poet Rabindranath Tagore, who composed the Indian national anthem, had spoken of his vision of a country where the “clear stream of reason had not lost its way”. At some of the discussions, even the most indulgent observer would have been hard put to discern the stream of reason.

The image of a once great civilisation suppressed by a century of British rule and repeated plunder by invaders captured the imagination of many in the audience. Hanging above it all, like a disembodied spirit, was the so-called malfeasance of Nehru, the leader who had won the trust of Hindus only to betray them in the vilest manner.

These tortured souls would have been well advised to adopt a more holistic approach to Hinduism, and history, looking no further than Swami Vivekananda, who once said: “The singleness of attachment (Nishtha) to a loved object, without which no genuine love can grow, is very often also the cause of denunciation of everything else.”

Hinduism
The Hindu population in Pakistan is about 1.8% according to the 2018 census, 0.2% more than that of the 1998 and the 1951 figures.

Historians have informed us that Nehru preferred his father’s intellect over his mother’s tradition but he was never contemptuous of religion. While he undoubtedly felt that organised religion had its flaws, he opined that it supplied a deeply felt inner need of human nature while also giving a set of values to human life.

In private conversations some delegates spoke of how their America-born children had helped persuade them to drop their pathological aversion to gays and lesbians. Despite their acute wariness of perceived cultural subjugation, the irony was obviously lost on them that Article 377 of the Indian Penal Code,(which criminalises gay sex) recently overturned by the Indian Supreme Court, is a hangover from the Victorian British era-embodied in the Buggery Act of 1533.

In the face of the upcoming elections in the US, Congressman Raja Krishnamoorthi’s decision to speak at the conference was a political risk. With a newly energised political Left, even the perception of being linked with “fascist” or sectarian forces could be political suicide in the critical November elections. Despite vociferous appeals to disassociate himself from the Congress, Krishnamoorthi chose to attend.

“I decided I had to be here because I wanted to reaffirm the highest and only form of Hinduism that I have ever known and been taught — namely one that welcomes all people, embraces all people, and accepts all people, regardless of their faith. I reject all other forms. In short, I reaffirm the teaching of Swami Vivekananda,” Krishnamoorthi said.

Given the almost pervasive abhorrence of anything remotely Nehruvian among a section of the delegates, it was a revelation to hear the opinion of Dattatrey Hosable, the joint general secretary and second-in-command in the RSS hierarchy. Speaking on the promise of a newly-resurgent India, Hosable said in an interview to Mayank Chhaya, a local journalist-author-filmmaker: “A moment comes, which comes but rarely in history, when we step out from the old to the new — when an age ends, and when the soul of a nation, long suppressed, finds utterance.”

Also Read: Triple Talaq Now Banned in India

The quote is from Nehru’s famous Tryst with Destiny speech delivered to the Indian Constituent Assembly on the midnight of August 14, 1947 — proof, if any is needed, that the force of Nehru’s ideas can transcend one’s disdain of him. (IANS)

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The Errant Son: Mir Murtaza And Al-Zulfiqar

Would the Bhutto charm, have worked on India? And had it been so, would the map of the Indian sub-continent today, have resembled the idea of a free market zone in South Asia, with porous borders?

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Mir Murtaza Bhutto with Shahnawaz Bhutto
Mir Murtaza Bhutto with Shahnawaz Bhutto
Tania Bhattacharya
Tania Bhattacharya

By: Tania Bhattacharya

India-Pakistan relations have hit a record low following the dastardly Pulwama Attack on a CRPF convoy in Indian administered Kashmir, on the 14th of February this year. Curiously, the Pakistan PM Imran Khan, made a statement a few days ago, endorsing the Indian PM Modi, and suggesting, that in case there was a re-election of the latter, the Kashmir issue may be finally resolved. This scenario is significant, given that both Imran and Modi, are perceived hardliners in their respective nations. As some South Asian policy watchers have noted, it is hawks like the two aforementioned heads of state, and not peaceniks, who are more likely to take large risks over bilateral issues involving the two neighbours, since if any of them is required to acquiesce, they cannot be labelled as anti-nationals. Peaceniks, their good intentions aside, are looked upon with suspicion in their countries, which accuse them of selling out.

 

These are the heady days of jingoist patriotism in South Asia, where Right Wing organizations seem to be faring much better than the other political alternatives; but there was a time not very long ago, when Southern Asia was in a sweet spot between Dictatorship and Democracy, where conducive factors facilitated the spectre of Left-Wing radicalism, in both India and Pakistan. Between the imprisonment of Pakistan’s democratically elected PM Zulfiqar Ali Bhutto and the mysterious plane crash that killed President Zia ul Haq in 1988, a shadowy entity by the name of Al-Zulfiqar had emerged out of the pale, and rocked the Zia dictatorship, with its nuisance value. What were the origins of Al Zulfiqar, and who, was its chief executive officer?

The PIA Hijack drama
The PIA Hijack drama

We must retrace our steps to the early 1970s, when Zulfiqar Ali Bhutto was the Pakistan president. His eldest son, and second-born, Mir Murtaza, would build a lavish tent on the sprawling lawns of 70 Clifton, the Bhutto residence at Karachi. Inside the private sanctuary he had made for himself, the young lad would read the influential works of prominent Marxist revolutionaries like Lenin, Mao, and Che Guevara. The walls of his tent would be adorned with posters of world-famous figures, who had adopted Marxist techniques and applied them to their personal agendas. Murtaza had become deeply involved with the guerrilla warfare ethos of Socialist insurgents and quickly became a role model for his younger male sibling, Shahnawaz, junior to him by four years.

 

Sensing that the wayward, and obstinate nature of the older Bhutto was getting him into trouble with his high school officials and law enforcement, Zulfiqar had insisted, that Murtaza abandon his tent, and his Leftist reactionary literature, to concentrate on his school syllabus, so that the straight and the narrow could produce results for the latter. As soon as it became possible, and after consulting his wife Nusrat Bhutto, the President had packed off his enfant terrible to study in the United States, and then to England, where he hoped, that a new environment would change him. It was here, that Murtaza shone. A thorough academic, he researched upon and produced a dissertation, concerning the consequences of India’s nuclear program, on Pakistan. He developed the reputation of being a cad, and somewhat of a lady’s man as well, during his student years in London, where he was a regular sighting at nightclubs, with one or the other pretty girl, on his arm.

 

His father, had made the issue of the ‘Muslim Bomb’ an international one, arguing, that since the Christian, Hindu, Jewish, and Marxist political spheres had their own, ultimate weapon of mass destruction, it was only fair that the Islamic world follow suit. Israel though not openly belligerent with the bomb, was suspected of being in possession of the technology to construct one, in 1966 itself. Moreover, it had refused to sign the NPT (Non-Proliferation Treaty). Pakistan, under his leadership, he had sworn, would ‘gift’ the Muslim world with its first nuclear weapon. The president’s (and later, Prime Minister’s) son, would broach the topic on an academic level, and make its knowledge, widespread.

Zulfiqar Ali Bhutto with his third wife Husna Sheikh
Zulfiqar Ali Bhutto with his third wife Husna Sheikh.

Murtaza was yet abroad, when his father, by the time, the democratically elected Prime Minister of his country, was toppled in mid-1977, in a military coup, headed by General Zia ul Haq, who until the event, had been Zulfiqar’s handpicked Chief of the Pakistan Armed Forces; and a man, that the confident, and arrogant premier, termed his ‘monkey general’. In a letter, handwritten to her brother, Benazir had advised him to travel to the United States, to meet with American leadership, that were friendly with the Pakistan Peoples Party, to plead for assistance in toppling the dictatorship of Zia. Interestingly, she had told him to steer clear of a top Bhutto aide, Ghulam Mustafa Khar. This is testified by Lt. General Khalid Mahmud Arif in his book Working With Zia. Khar, an uncle of PPP ex-Foreign Minister Hina Rabbani Khar (2008 – 2013), had been a confidante of Prime Minister Bhutto, who he faithfully plied to the home of Bhutto’s first, secret mistress, and then, legally married third wife, Husna Sheikh, on a daily basis.

 

From the United States, Mir Murtaza had decided that it was not judicious to return to a strife-ridden homeland, which was experiencing its umpteenth military rule. Instead, he had flown to Syria and then Libya, to garner support from  Hafez  al-Assad and Muammar Gaddafi respectively. The Assads and Gaddafi were supportive of the Bhuttos. Zia to them, was an American puppet that had been installed as a means to an end, that too, through an undemocratic and unpopular regime change. It was in Syria occupied Lebanon, that Murtaza had begun building up a guerrilla outfit, which he named, the PLA (Pakistan Liberation Army). Members from the PPP back in Pakistan, were herded off to the Middle East, for rigorous guerrilla training, that was imparted by the Leftist PFLP (Popular Front For The Liberation Of Palestine). When Mir Murtaza deemed that the time was ripe for ambushing Zia’s men in positions of power; the trained militia of PLA flew to Afghanistan, where they continued further arms training, awaiting an opportune moment, to cross into their homeland, using the mountainous, and lawless tribal routes of northern Pakistan, which flanked the Durand Line.

 

While in Kabul, Murtaza Bhutto decided to rename his outfit Al-Zulfiqar Organization, or AZO. Shahnawaz, the younger son of the jailed premier, joined his older brother and was imparted training in guerrilla warfare, and violent Marxist insurrection. When not wielding guns in army fatigues, the young volunteers and the Bhutto brothers, would watch Bollywood flicks to kill time.

 

Initially, all Shahnawaz wished to do, was to open a tourist agency in Pakistan, and live quietly with the Afghan object of his affections. But the restless circumstances that engulfed the young man, forced him to join Al-Zulfiqar, all the more so, as it had his older brother at its helm; a man he had much admired from the days of his youth.

 

One of the first acts of the AZO, was to try to blow up Zia-ul-Haq’s plane with a missile, from an Islamabad rooftop. It did not produce the desired result. Next, was the hijack of a PIA (Pakistan International Airlines) flight. It was flown to Kabul, where the hijackers stated that the plane and its passengers would only be released if ninety-one political prisoners from the PPP, were set free from incarceration in Pakistan. Zia’s response initially, was a “No”. But once it became eminent, that there were no international mediators to take on the case on behalf of Pakistan; especially once Assad and Gaddafi explained the dilemma to General Zia, the latter was forced to rethink his stand. By then, AZO had reduced the demand from ninety-one prisoners, to some fifty-four of them. The Pakistan general was forced to comply with Murtaza’s bargain, as it released the PPP detainees from various gaols in the country, who were then swapped for the PIA plane and its passengers.

Zulfiqar Ali Bhutto with Indira Gandhi and Benazir
Zulfiqar Ali Bhutto with Indira Gandhi and Benazir.

The mastermind of the hijack, was a seamlessly trained Salamullah Tipu, who was seen waving his gun in the air triumphantly from the door of the airplane, after throwing down the bloodied and dead corpse, of one Major Tariq Rahim on the tarmac. Rahim was a close aide of the Zia administration. While Tipu took the blame upon himself, and the PPP back in Karachi, led by Benazir and her mother Nusrat, denied any knowledge or existence of the AZO, Mir Murtaza Bhutto continued to avoid Pakistani authorities, was never caught on camera during the hijack episode, and was declared a wanted criminal by the Pak judiciary, in absentia.

 

In his biography of the older Bhutto scion, The Terrorist Prince: Life And Death Of Murtaza Bhutto, author, student activist, and political henchman Raja Anwar, notes, that a paranoid Murtaza had ordered for the assassination of anyone who he feared would challenge his methods as head of AZO. A sizeable number of its members were apprehended from their homes, murdered, and dumped in shallow ditches. The same author states, how he himself, Shahnawaz, Mir Murtaza, and some other workers of Al-Zulfiqar, had received lodging, food, money, and military training, in New Delhi. The government of Indira Gandhi, a Centre-Left political organization in India that is recognized as the Indian National Congress, had housed and funded the Bhutto revolutionaries and their fighters, with an eye on ending the rule of the hated Zia. In the late 1980s, when Murtaza had made a stopover at Delhi, during one of his journeys abroad, he had personally met Rajiv, son of Indira, and her successor as the next premier of India, with a large, and impressive bouquet of flowers.

The AZO leaders and members resided in the outskirts of India’s capital, and led well-oiled, luxurious lives, while simultaneously receiving training to destabilize the regime of Zia ul Haq. In this duration, the Bhutto brothers had come close to the Nehru-Gandhi clan of India, and according to a number of verified reports, may have worked as R&AW (Research & Analysis Wing, India’s topmost espionage and intelligence agency) informants for a period of time. A common agenda; that of toppling the American-installed, Islamist, and regressive regime of Zia, being the binding force.

Benazir Bhutto with Rajiv Gandhi
Benazir Bhutto with Rajiv Gandhi

Zia was killed in a plane crash in 1988. The ensuing elections found the PPP, Zulfiqar Ali Bhutto’s political outfit, sweep the polls in Pakistan. Benazir went on to become the Islamic world’s very first woman head of state. Eventually she and Murtaza would have a falling out, with the latter going on to form his own faction of the PPP; the PPP(SB), where SB stood for ‘Shaheed Bhutto’. Unlike his sister’s rule, which can be described as opportunistic and inept, Mir Murtaza Bhutto remained a ‘Peoples Man’. He shunned unnecessary displays of wealth, and was always accessible to the blue-collar cadre base of the PPP(SB). The tussle between him and his sister may have continued on its logical course with a positive outcome for whoever was Destiny’s Chosen One; but for the tragedy that shook the Bhutto dynasty on the evening of the 20th of September 1996. The founder of Al-Zulfiqar was returning home from a political meeting, with his bodyguards and workers, when police opened fire on his cavalcade, right outside his home in Karachi. In the ensuing encounter, a number of his men were killed, while he himself was seriously wounded. A few hours later, the oldest of ZAB’s offspring, the man who was slated to succeed him, died from blood loss and a deliberate atte