Friday December 14, 2018
Home India St Mungo Muse...

St Mungo Museum of Religious Life and Art: Demonstrating Hindu Deities in Scotland

0
//
Sculpture (representative Image), Wikimedia
Republish
Reprint

By Shubhi Mangla

The St Mungo Museum of Religious Life and Art in Glasgow, Scotland represents the major religions of the world through famous artworks and religious objects. It is known to be the sole public museum in the world which is entirely dedicated to its subject. The museum displays the importance of religion in the lives of people across time. It is reported to host religious talks regularly.

The St Mungo Museum of Religious Life and Art Glasgow, Scotland Image: Wikimedia commons
 St Mungo Museum of Religious Life and Art Glasgow, Scotland
Image: Wikimedia commons

The museum is situated in the heart of Glasgow, in Cathedral Square and was built in 1993. The main floor of the museum holds the Gallery of Religious Art which has artworks related to different world religions ranging from stained glass windows of churches to sculptures of Hindu deities to a Turkish rug. The next wing holds the Gallery of Religious Life, consisting of items related to faith and duties. It includes Egyptian sarcophagus and monastic robes of various missionaries. The second floor is devoted to the history of Scotland itself. It focuses on six major religions (Buddhism, Hinduism, Christianity, Sikhism, Judaism and Islam). Outside the museum, there is Britain’s Zen Garden.

The Museum is named after Glasgow’s patron Saint Mungo, who brought Christianity to Scotland in the 6th century.

Displaying Hinduism

The museum has a good collection of artifacts related to Hinduism. It has a total of 207 religious objects (dating from 1200 BC to present) pertaining to Hindu deities. They comprise of paintings, clothing and textiles, statues, works on paper, plaques, door handling, a scroll, a mask, offering tray and other related objects. There are five large and vested clay paintings of Goddess Durga with her four children which were donated by the Glasgow Durga Puja Committee. There are bronze paintings of Lord Krishna, Vishnu and various mother Goddesses. It also has small miniature paintings depicting the life of Krishna and Goddess Radha. Other items include a large cast bronze image of Shiva, a bull deity Nandi, a stone embossment of Surya (the Sun God) and a small portable sculpture of Hanuman ( the monkey God).This sculpture of Lord Shiva (main image) dates back to the 1970s. It depicts Shiva as Natraj or ‘Lord of Dance’. It is originated in Southern India.

Related article: Santa Barbara Museum showcasing Hindu gods

According to collections.glasgowmuseums.com, “The sculpture is hollow cast using a lost wax casting technique. The composition of the metal alloys used in Southern Indian casting varies but Glasgow’s Shiva is made of a mixture similar to that of gunmetal. In contrast to the smaller solid cast icons destined for temple worship, the Shiva as Nataraja in St.Mungo’s Museum does not have incised pupils and as a hollow cast image made in the 1970s was probably created for ornamental use. However, it is still regarded as a religious icon to Glasgow’s Hindu community who asked that the statue be raised on a stone plinth as a mark of respect”. This sculpture was brought to the museum for display in 1993, just after a month of the opening of St. Mungo Museum. A person intentionally caused damage to the sculpture by pushing it over. Till 2008, Shiva was displayed behind a protective glass barrier but the restoration work was done and it is open for display once again.

Lord Ganesha Image: collections.glasgowmuseums.com/
Sculpture of Lord Ganesha
Image: collections.glasgowmuseums.com/

The sculpture of Ganesha is carved from wood and then painted. It was imported from India in 1992.

Baby Krishna Image: collections.glasgowmuseums.com/
Baby Krishna
Image: collections.glasgowmuseums.com/

“Bronze baby Krishna in crawling position holding a butter ball. The head is raised and the eyes are inlaid with bone. It is marked with the tiny foot of Vishnu, has a belly button, genitals and long ears”

Ivory carving of Goddess Durga Image: collections.glasgowmuseums.com
Ivory carving of Goddess Durga
Image: collections.glasgowmuseums.com

This Indian artifact was purchased at the Glasgow International Exhibition, 1888. It is depicting Goddess Durga conquering Malushashura carved in ivory.

Sun God, Surya Image: collections.glasgowmuseums.com
Sun God, Surya
Image: collections.glasgowmuseums.com

This articfact represents Surya, God of Sun with his wives and attendants. It is an ancient stele, probably from Bihar and made in the 10th century. It is carved from black chloride.

Commending the efforts of the St Munto Museum of Religious Life and Art in promoting and showcasing Hindu artifacts, Hindu Statesman, Rajan Zed said that art had a long and rich tradition in Hinduism and ancient Sanskrit literature talked about religious paintings of deities on wood or cloth.

Reference: 

Glasgow Museum Collections

Shubhi Mangla is an intern at Newsgram and a student of Journalism & Mass Communication in New Delhi. Twitter @shubhi_mangla

Click here for reuse options!
Copyright 2016 NewsGram

Next Story

Puja for The Spiritualism, Not for Vulgar Entertainment

The westerners practicing Hinduism have learned a pretty well from our "scriptures" and are becoming more spiritual while we just locked up those "holy books" only in the drawers of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods' idols !!!

0
Hinduism
he westerners practicing Hinduism have learned a pretty well from our "scriptures"

By Salil Gewali

Any auspicious days in Hinduism are expected to be observed with a complete purity of action and thought. The same holds true for other religions too. As per the Hindu scriptures, the believers are required to stay away from any kind of sense gratifications, particularly when the specific days are dedicated to Gods and Goddess such as Navratri, Laxmi Puja, Krishna Janmashtami, Shivaratri, to name a few. The pathway to devotion and spiritualism should not be “desecrated” by the blot of the brazen entertainment. The scriptures logically explain why it is antithetical, and its adverse consequences.

Hindusim
Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.

 But, what a huge irony, rather a blasphemy that many people these days have started to choose the auspicious days of Gods to satisfy their base senses. Without a wee bit of regret, a certain class of people holds almost every auspicious day as the most “unmissable” occasion to booze with the friends, and what not, and stagger back home, lol! Such bizarre practices are fast catching now than ever.  Sadly, hardly any conscious people and spiritual organizations stand up and take the right measures to check such godless deviations.

What is quite unpleasant is that such a kind of unholy practices are often being facilitated by certain “Hindu intuitions” as well. On this past Laxmi Puja, the “propitious time” to perform the ritual had fallen between 6 PM to 7:53 PM. Yours truly decided to use that span of time for meditation. But hell broke loose. Apart from fireworks around, the Bollywood songs in high decibel burst forth from a certain Hindu institution quite frustrated the mission.

Hindusim
Sadhu Sanga Retreat, 2016

 One senior citizen laments – “Nothing could be irreligious than the fact that a favorable time for “puja” is also being used for the wrongful purposes. We rather expect the “Hindu institutions” to teach our children Bhajan, Kirtan, and other spiritual activities, not the loud and feverish parties and disturb others.”

Another college student adds “Having been much disturbed by the noise pollution, I have persuaded my parents to shift our place of residence to elsewhere, not at least near holy places with an unholy mission. I have started to see such institutions with the eyes of suspicion these says.” Is it that our institutions are unable to use their “discretion”, and as a result, they fail to differentiate between right and wrong?  One is deeply apprehensive that Bollywood songs and vulgar dances might as well be included as a part of the “puja ritual” as we have long accepted the fun of fireworks bursting as an integral part of Laxmi Puja which in fact is just an entrenched “misconception”.

Hinduism
Hinduism is expected to be observed with a complete purity of action

Needless to say, our roar for consumerism has almost drowned the whisper of inherent spiritualism. We are only just sending out the wrong messages. I’m afraid, the whole culture itself might be looked down with derision by other faiths. It might just become a subject of ridicule! It is no exaggeration, such negative notions against the “wrong practices” are all what we often read these days in several newspapers and social media. Do we want others to demean our profound spiritual heritage thus?  I believe it calls for a serious soul-searching.

Incidentally, the Bhagavad Gita describes such situation as the rise of “tamasic vibes”.  It warns in the strongest terms that mankind should absolutely be careful not to fall under the influence of any short-lived sense gratifications. Or else, our endeavor to “practice and preserve” the sanctity of a religion/spiritualism will be a futile exercise.

However, on the other hand, the westerners practicing Hinduism have learned a pretty well from our “scriptures” and are becoming more spiritual while we just locked up those “holy books” only in a drawer of the altar. Thus we only love to shake our “butts to the boom-boom of Bollywood”.. right in front of the Gods’ idols !!!

Salil Gewali is a well-known writer and author of ‘Great minds on India’.

Twitter:@SGewali.