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Stand of Chanda Bandh Satyagraha: Hamari AAP ka Siyasi Dafan poora ho, Hamara Hawan Poora Ho

A true volunteer of AAP will not rest until a morally debased AAP is consigned to flames.

  • By Dr. Munish Raizada

One of our steadfast volunteers sent me a message at Facebook and sought my opinion on the current dogfight going between #ChandaChor gang of our Aam Aadmi Party (AAP).

Through Chanda Bandh Satyagraha, our stand is clearly a matter of conviction:

सच्चे स्वयंसेवक का यज्ञ तभी पूरा होगा , जब सिधान्तों से भटकी हमारी AAP की पूर्ण आहुति दे दी जाएगी.
अगर जनता का दिया गया चंदा खाओगे, तो कोई हक़ नहीं राजनीती में तुम्हे!
2020 में AAP का अंतकाल आना चाहिए. हमारी पार्टी का सियासी दफ़न पूरा हो, हमारा हवन पूरा हो.

Loosely translated: A true volunteer of AAP will not rest until a morally debased AAP is consigned to flames. Because a party that can eat away the public funds (donations), has no moral right to be in politics. The year 2020 will hopefully see the political demise of our AAP.

As you see the dogfight has come to the streets now. A poet is trying to revive and talking of an AAP II. Some well meaning volunteers are standing with him. He is zestfully speaking about bringing back values of the party and old folks too.

Tragically, the other Chandachor camp led by Mukhiya Kejriwal has termed this as a fantasy.

But, we must be able to read through the lines.

In my opinion, our hardcore selfless volunteers who really wanted to see a change of politics and polity through a vehicle called AAP, now understand that the fight is for personal survival and NOT for principles.

Chanda Bandh Satyagraha appeals to AAP leaders to make donations public.
Chanda Bandh Satyagraha appeals to AAP leaders to make donations public.

But the poet is fighting for his survival, so believe me, this fight will not lead him anywhere. It is NOT a MORAL fight. It is a personal fight. Janta ka vishwas nahi milega (public’s trust can not be regained). Janta ek Kejriwal ko dekh chuki hai (the public has already seen one Kejriwal). Abhi 20-30 saal wait kariye (Wait for another generation before you utter of revolution again).  Kraanti kee baaten kar ke janta ko aur dukhi mat kijiye (Do not exploit the sentiments of the society by talking about yet another revolution when the first one was never ever attained).

If you really care about the principles, just do one thing: Ask where is the donation list that the party received?  After all. how can a party fight against corruption and graft, if its own house is  not clean. And then talk about other principles.

Bringing back old folks is a good idea. Reviving AAP is a welcome idea. But, let us remember one thing: Public (janta) is not a toy. You can play with their sentiments once, not again and again.

At AAP, our refrain used to be:

सत्य परेशान हो सकता है, पराजित नहीं.

Today, we know in our hearts, we have eaten the donations given by the public. सत्य को चंदाचोरों व् ‘सत्यवीरों” ने परेशान भी किया तथा पराजित भी (Truth was not only messed around with, it was badly defeated by the so called saints of truth and honesty).

Then, what ideological principles is the poet talking about!

The dogfight is a fight without morality. It is a sign that the rot in our AAP is deep set. However, the karma cycle is trying to complete the circle. The dogfight is exposing the unworthiness of our AAP’s leaders who one time the public thought are statesmen. The poet is helping us achieve our cherished goal: Taking us towards the the Aahuti!

 

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