“The numbers tell the story – or at least part of it. After India’s Partition, Hindus were almost a third of the East Pakistan population, according to Pakistan’s 1951 census. When East Pakistan became Bangladesh in 1971, they were under a fifth; 30 years later less than a tenth; and according to reliable estimates, less than eight percent today.Throughout that time, there was a steady flow of reports on anti-Hindu atrocities there; atrocities that include religious desecration, land grabs, property destruction, beatings, forced conversion to Islam, child abduction, rape, and murder. Bangladeshi governments not only refused to prosecute the perpetrators, but also maintained openly discriminatory laws.”- Dr Richard L Benkin
The minorities, especially the Hindus, in Bangladesh have been subjected to categorical atrocities since the country achieved Independence in 1971. The paradigm of ethnic cleansing is well portrayed in the havoc discrimination and slaughter against the Hindus. The relentless war crime like activities by a Bangladeshi quarter has led to the exodus of Hindus from the country. Hindu masses in the country are regularly subjected to horrific incidents of violence, hidden discrimination, violation of basic rights and encroachment of property rights.
The Sheikh Hasina led Awami League government that spring-boarded to power with alleged
backing from the then Congress government (UPA) of India does nothing to protect the Hindu masses that are gradually vanishing. The Hindu population which contributed 31 per cent of the total population in 1971 now stands at a meager 8 per cent. A biased Constitution with minimal provisions for the minorities along with the government’s fathomless reluctance to address the issue have resulted in a dramatic decline in the Hindu population. Alike Pakistan, barbaric chapter of violence against Hindus was evident in Bangladesh following the infamous Babri Mosque incident. Bangladesh claims to be a secular country, but in reality it is a moderate Muslim country. However, this in no way ensures equal existence for all or eclipses the society’s hostile attitude towards Hindus.
Frequent vandalizing of Hindu shrines and temples (reportedly by Jamaat-e-Islami cadres), rampant land grabbing (by Awami League backed mafias) and harassment of Hindu women folk point to the fact that Bangladesh has failed miserably to recover from the hangover of the Pakistani influence. The country seems to overlook the fact that a Hindu-major neighbor literally single-handedly liberated it from the clutches of a tyrannical regime. These facets have largely contributed to the waning Hindu population in Bangladesh.
Hinduism being the world’s oldest religion does not have any proper beginning story like the other monotheistic religions like Christianity and Islam do. It has no human founder. Therefore it leads us to the question that if there was no human who started Hinduism then how did its teaching come to being. Well, there is no definitive way to answer this question. What we can answer though are the nine beliefs of Hinduism. Hinduism is a religion which believes that if a person realizes the Truth within himself then only he can reach a point where the consciousness of man and god are one.
Our beliefs determine our thought process and attitude toward life which lead us to our actions. It is said that we create our destiny from our actions. Beliefs regarding matters such as God, soul, and cosmos often shape our perceptions towards life. Hindus believe in a variety of concepts but there are few critical ones which shape the basic belief of Hinduism. The following are the nine beliefs which not exactly very comprehensive but they form the base of the spirituality of Hinduism.
All Pervasive Divine Power
Hindus believe in a one, all-pervasive Supreme Being who is both immanent and transcendent, both Creator and Unmanifest Reality.
Divinity of the Sacred Scriptures
Hindus believe in the divinity of the four Vedas, the world’s most ancient scripture, and venerate the Agamas as equally revealed. These primordial hymns are God’s word and the bedrock of Sanatana Dharma, the eternal religion.
Hindus believe that the universe undergoes endless cycles of creation, preservation, and dissolution.
Belief in Karma
Hindus believe in karma, the law of cause and effect by which each individual creates his own destiny by his thoughts, words, and deeds.
Reincarnation and Liberation
Hindus believe that the soul reincarnates, evolving through many births until all karmas have been resolved, and moksha, liberation from the cycle of rebirth, is attained. Not a single soul will be deprived of this destiny.
Worship in Temples
Hindus believe that divine beings exist in unseen worlds and that temple worship, rituals, sacraments and personal devotionals create a communion with these devas and Gods.
Belief in a Enlightened Satguru
Hindus believe that an enlightened master, or satguru, is essential to know the Transcendent Absolute, as are personal discipline, good conduct, purification, pilgrimage, self-inquiry, meditation, and surrender in God.
Propagation of Non-Violence and Compassion towards living things
Hindus believe that all life is sacred, to be loved and revered and therefore practice ahimsa, non-injury, in thought, word and deed.
Respect and Tolerance for other faiths
Hindus believe that no religion teaches the only way to salvation above all others, but that all genuine paths are facets of God’s Light, deserving tolerance, and understanding.
Foremost among the several gods and goddesses of Hinduism are the Trimurti; Brahma, Vishnu, Mahesh, the holy triad that signify supreme divinity in Hinduism – the creater, sustainer and destroyer of the world
New Delhi, October 9, 2017 : Devout Hindus have a god for every occasion and every day – over 33 million, according to popular beliefs. While people of other religions often interpret them as fictional characters, the multiple gods and goddesses of Hinduism are held with utmost devotion and sincerity by the believers.
Ours is a polytheistic religion – in other words, a myriad of gods and goddesses of Hinduism. Foremost among the several gods and goddesses of Hinduism are the Trimurti; Brahma, Vishnu, Mahesh, the holy triad that signify supreme divinity in Hinduism – the creator, sustainer and destroyer of the world. These divine forces are known to appear in different avatars, embodied by different gods and goddesses.
In Hinduism, Lord Brahma is the creator of the Universe and the first member of the holy trinity (Brahma, Vishnu, and Mahesh). However, he is not worshiped as Vishnu or Shiva with only one temple dedicated to him, the Pushkar temple of Rajasthan.
Here are some of the many gods and goddesses of Hinduism.
Vishnu is the second member of the holy Hindu triad, who sustains the entire world – Vishnu is believed to return to the earth during distressed times to restore the balance between good and evil.
Believed to have incarnated nine times, Vishnu symbolizes the principles of order, righteousness, and truth. His associate is Lakshmi, the goddess of family life and prosperity.
Vishnu is always depicted with a blue-colored human body with four hands, each of which carries four different objects – a conch, chakra, lotus flower and mace. The god is shown to ride the Garuda, an eagle.
So far, Vishnu has appeared on earth in various incarnations. These include fish, turtle, boar, Narsimha (half lion, half man), Vamana (dwarf sage with the ability to grow), Parsuram, Ram, Krishna and Buddha. Devotees believe he will re-incarnate in a last avatar, popularly known as ‘Kalki’, close to the end of this world.
Hindus who worship Vishnu are primarily known as Vaishnava and regard him as the greatest god.
One of the members of the holy Hindu trinity, Lord Shiva is as the god of destruction, so that the world may be recreated by Brahma. Thus, his destructive powers are perceived as regenerative: necessary to make renewal possible.
Known by different names like Mahadeva, Nataraja , Pashupati, Vishwanath and Bhole Nath, Shiva is known to have untamed enthusiasm, which drives him to extremes in conduct. It is his relationship with wife Parvati which established the balance. While other gods and goddesses are represented in glorious avatars, Shiva is dressed in plan animal skin and usually sits in a yogic aasana.
Shiva is often addressed as the Lord of Dance, with the rhythm of the dance believed to be symbolic of the balance in the universe, masterfully held by Shiva. His most significant dance form is the Tandav.
Hindus who worship Shiva as their primary god are known as Shaivites.
One of the most popular goddesses of Hindu mythology, Lakshmi gets hers name from the Sanskrit word ‘lakshya’, meaning ambition or purpose. Lakshmi is the goddess of wealth, prosperity and purity and is the associate of Vishnu.
Lakshmi is believed to reside in places of hard work, and sincerity, However, the goddess leaves whenever an individual is overcome with greed or malice or when these qualities are not evident anymore. Hindus believe Sita is an incarnation of Lakshmi. Hence, they worship the goddess of prosperity primarily during Diwali, which commemorated the Hindu epic Ramayana.
Lakshmi is widely represented as an enchanting woman with four arms, settled or standing on a lotus flower.
Devout Hindus worship Lakshmi at temples and inside homes alike, and believe worshipping her with utmost sincerity blesses an individual with success and fortune.
The pot bellied, elephant-headed god Ganesha, also known as Ganpati, Vinayak and Binayak, is the son of Shiva and Parvati. one of the most popular gods and goddesses of Hinduism, Ganesha is revered as the remover of all obstacles, which is why his presence is first acknowledged before beginning any new work.
The lord of success and wealth, Ganesha is also the patron of knowledge and learning; devotees believe he wrote down parts of the Hindu epic Mahabharata with his broken tusk.
Ganesha is typically depicted as a pot-bellied, elephant-headed red colored god, with four arms and a broken tusk. This head is believed to characterize the atma or the soul and the body represents the maya or mankind’s earthly existence. The rats, which can gnaw their way through every hardship, are believed to symbolize Ganesha’s ability to destroy all obstacles.
Lord Ganesha is shown riding mouse, which can gnaw their way through every hardship, are believed to symbolize Ganesha’s ability to destroy all obstacles.
Believed to be the most popular and the most powerful avatar of Vishnu, Krishna is revered as the Supreme Being or the Purana Purushottam out of a list of several hundred gods and goddesses of Hinduism, by several devout Hindus. One of the most loved and mischievous gods, Krishna means ‘black’ and can be believed to denote mysteriousness.
In Hinduism, Krishna takes several different roles- that of a hero, leader, protector, philosopher, teacher and a friend and is believed to have lived on earth between 3200 – 3100 BC. His birth is widely celebrated on the midnight of Ashtami during the month of Shravan, and is called Janmashthami.
Stories of Krishna’s birth, childhood and youth and widely read and circulated, with every mother wanting to have a child like him. His raas with Radha is also remembered widely.
Krishna is held with utmost reverence for his role as the charioteer of Arjuna, as explained in the Mahabharata. It was in the middle of this war that Krishna delivered his famous advice about ‘Nishkam Karma’ which propagated action without attachment, which formed the basis of the Bhagwat Gita.
Krishna is extremely fond of white butter and there are several stories about how he stole butter from gopis throughout his childhood. He is depicted as a dark and extremely handsome, usually depicted with a flute which he used for its seductive powers.
Maryada Purushottam Ram is the ideal avatar of Vishnu. An epitome of chivalry, virtues and ethical demeanor, Ram is the seventh incarnation of Vishnu who is believed to have taken birth to eradicate all evils from the world.
Unlike all other gods and goddesses of Hinduism, Ram is believed to be a historical character, instead of an imaginary figure. The Hindu epic Ramayana is a retelling and celebration of Ram’s life – a tale of his fourteen years in exile with his wife and brother.
Ram’s birthday is celebrated as Ramnavmi, wherein devotees invoke him with religious chants to attain his blessings shield. The festival of lights, Diwali, which is one of the major festivals in Hinduism, is also observed to celebrate the return of Ram, Laksham and Sita back to Ayodhya after an exile of fourteen years.
Ram bears a dark complexion to show his resemblance to Vishnu and his other avatar Krishna, and is almost always depicted with a bow and arrow in his hands and a quiver on his back. Ram also wears a tilak on his forehead. Accompanying the statues of Ram are idols of his wife Sita, brother Lakshman and the celebrated monkey-god Hanuman, who together combine the Ram Darbar.
Daughter of Shiva and Durga, and the consort of Brahma, Saraswati is revered as the goddess of wisdom, learning, speech and music. She is the goddess of knowledge and arts. Devotees often worship the deity before commencing any educational work- books and stationary items are often revered as Saraswati is believed to reside in them.
Saraswati Vandana, religious chants dedicated to the goddess of music often begin and end all Vedic lessons. The goddess also plays songs of wisdom, affection and life on the veena, a string instrument.
Saraswati is visually represented in pure white attire and rides a peacock, with a lotus in one hand and sacred scriptures in the other. She also has four hands that signify the four aspects of learning- mind, intellect, alertness, and ego.
Out of all the 33 million gods and goddesses of Hinduism, devout Hindus believe only Saraswati can grant them moksha- the ultimate emancipation of the soul.
Oct 06, 2017: Have you ever wondered what being a Hindu means? Or who is actually fit to be called a Hindu? Over centuries, Hindus and Indians alike have asked this question to themselves or their elders at least once in their lifetime.
In the 1995 ruling of the case, “Bramchari Sidheswar Shai and others Versus State of West Bengal” the court identified seven defining characteristics of Hinduism but people are still confused to what exactly defines being a Hindu in the 21st century. It’s staggering how uninformed individuals can be about their own religion; according to a speech by Sri Dharma Pravartaka Acharya there are various common notions we carry about who a Hindu is:
Anyone born in India is automatically a Hindu
If your parents are Hindu, you’re are also inevitably a Hindu
If you believe in reincarnation, you’re a Hindu
If you follow any religion practiced in India, you’re a Hindu
And lastly, if you are born in a certain caste, you’re a Hindu
After answering these statements some fail to remove their doubts on who a Hindu is. The question arises when someone is unsure on how to portray themselves in the society, many people follow a set of notions which might/might not be the essence of Hinduism and upon asked why they perform a particular ritual they are clueless. The problem is that the teachings are passed on for generations and the source has been long forgotten, for the source is exactly where the answer lies.
Religion corresponds to scriptural texts
The world is home to many religions and each religion has its own uniqueness portrayed out of the scriptures and teachings which are universally accepted. So to simplify the dilemma one can say that determining whether someone belongs to a particular religion is directly related to whether he/she follows the religious scriptures of the particular religion, and also whether they abide to live by the authority of the scriptural texts.
Christianity emerges from the guidance of the Gospels and Islam from the Quran where Christians believe Jesus died for their sins and Muslims believe there is no God but Allah and Mohammad is his prophet. Similarly, Hinduism emerges from a set of scriptures known as the Vedas and a Hindu is one who lives according to Dharma which is implicated in the divine laws in the Vedic scriptures.By default, the person who follows these set of religious texts is a Hindu.
Keeping this definition in mind, all the Hindu thinkers of the traditional schools of Hindu philosophy accept and also insist on accepting the Vedas as a scriptural authority for distinguishing Hindus from Non-Hindus. Further implying the acceptance of the following of Bhagwat Gita, Ramayana, Puranas etc as a determining factor by extension principle as well.
So, concluding the debate on who is a Hindu we can say that a person who believes in the authority of the Vedas and lives by the Dharmic principles of the Vedas is a Hindu. Also implying that anyone regardless of their nationality i.e. American, French or even Indian can be called a Hindu if they accept the Vedas.
– Prepared by Tanya Kathuria of Newsgram
(the article was originally written by Shubhamoy Das and published by thoughtco)