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Varaha: The third Avatar of Lord Vishnu

Varaha is a boar like avatar of Lord Vishnu

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Avatars of Lord Vishnu (Source: Wikimedia commons)
  • ‘Varaha’ is his third avatar of Lord Vishnu followed by Kurma avatar and succeeded by Narasimha avatar.
  • Vishnu Puran treats Varah as a symbol of sacrifice.
  • Varaha is a boar like avatar of Lord Vishnu

Among Dashavatars of Lord Vishnu, ‘Varaha’ is his third avatar followed by Kurma avatar and succeeded by Narasimha avatar. Varaha is a boar like avatar of Lord Vishnu. Some people also believe that Lord Vishnu was born oh his tusks in this avatar and was capable to lift up the Earth on his tusks after killing the demon.

Lord Vishnu Temple (Lower Padmanabham Temple) at Padmanabham Image Source: Wikimedia Commons
Lord Vishnu Temple (Lower Padmanabham Temple) at Padmanabham Image Source: Wikimedia Commons

Here are ten facts about Varaha avatar of Lord Vishnu

  • Varaha avatar is first avatar of Lord Vishnu with a head of an animal and rest as human body. While the Matasya and Kurma avatar, depicts frame of a human body while the bottom part depicts animal body.
  • Chalukya was the first dynasty to use Varaha avatar engravings on the coins. Varaha was worshipped highly till Muslims came in India. Muslims treat pigs as impure and unclean, from then Varaha worship declined.
  • The generation of first millennia treated Varaha as the symbol of manhood. On the other hand, Vishnu Puran treats Varah as a symbol of sacrifice.
  • Varaha avatar had been evolved when a devil named Hiranyakshya took earth to the bottom of the ocean. Mother earth, then, asked Lord Vishnu to help her. Lord Vishnu came in Varaha (boar) avatar and defeated Hiranyakshya and carried Earth on his tusks and came out of the ocean.

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  • Varaha Avatar helped Earth to come out of the ocean after pralay and in this way started a new cycle of the world.
  • According to Vishnu Purana, every part of Varaha has some significance like feet of Varah symbolize Vedas, tusk symbolizes suffering, hair represents grass, joints symbolizes different ceremonies, ears denotes rituals, coarse hairs denotes sexual improves, eyes as day and night and nostrils symbolizes gifts.
  • Lord Varaha is worshipped in many parts of Southern India. There are many temples having Varah avatar of Lord Vishnu. Some of the famous temples to Lord Varaha are Tirumala temple, Shri Mooshnam temple, Varah Swamy temple in Secunderabad district of Andhra Pradesh.
  • There is a special connection between Varaha and Tirupati temple. If one goes to Tirupati temple, first worship Varah temple in Adi Varah Kshetra of Tirupati then go and take blessings from Tirupati Balaji.

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  • To mark the evolution of Varaha Avatar many people celebrate Varaha Avatar Jayanti. On this occasion one would do jagran all the night recalling the stories of Lord Vishnu and his dashavatars. Some people also fast on this day. All those who fast on this day will be worshipping a small statue of Lord Vishnu in Kalash followed by Visarjan.
  • One can fiund the engravings of Lord Varaha in Badami (Karnataka), in Ellora caves in Maharashtra, in Varah Cave temple in Mahabalipuram and in Udaygiri Caves in Madhya Pradesh.

-by Aparna Gupta, an intern at NewsGram. Twitter @writetoaparna

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  • devika todi

    it is always fascinating to know more about Hindu mythology.

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Hindus In Delhi Push For A Temple On The Ruins Of a Mosque

The Supreme Court has delayed hearings into the disputed site but hardliners have vowed to lay a foundation stone next year regardless.

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Tens of thousands of hardline Hindu protesters marched in New Delhi on Sunday, calling for a grand temple to be built on the ruins of a destroyed mosque in a flashpoint Indian city.

Trident-waving devotees clad in saffron filled a huge parade ground in the Indian capital under tight security, where speakers warned Prime Minister Narendra Modi they would not let up until the temple was sanctioned.

Some of Modi’s supporters feel the Hindu nationalist leader has not done enough to raise a shrine at a site in Ayodhya, a city believed by many to be the birthplace of the deity Ram.

The site was home to a medieval mosque for 460 years until Hindu zealots tore it down in 1992, kicking off riots across India that left thousands dead, most of them Muslims.

Its future has been tied up in courts for decades but some hardliners want Modi, who is seeking reelection in 2019, to push parliament to guarantee the temple by law.

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“The gathering here is telling you that Hindus won’t sit back until the temple is built, and our wishes are respected,” said Champat Rai, the leader of the Vishva Hindu Parishad (VHP) group that organized the protest.

Demonstrators chanting “Praise be to Ram” packed the Ramlila Maidan, a vast ground capable of holding more than 50,000 people, and filled the surrounding streets.

Some carried maces and tridents — weapons traditionally wielded by Hindu gods — and traveled great distances by train and bus to reach the rally.

“We have come here to protect our religion and Hindu pride. We want a temple for our Lord Ram,” Hitesh Bharadwaj, a teacher from Delhi’s satellite city Noida, told AFP.

The hardline VHP has applied pressure on Modi in recent weeks, staging a huge show of force in Ayodhya itself last month.

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A close ally of Modi’s Bharatiya Janata Party (BJP), the group is spearheading a push to raise the Ram temple, and is calling for more protests as the premier prepares to go to the polls by May.

The BJP was on the margins until the 1980s when its top leaders, including Modi, backed a growing movement for the construction of the Ram temple.

Its advocates want parliament to introduce a law bypassing legal hurdles blocking the temple before Modi’s term ends.

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The Supreme Court has delayed hearings into the disputed site but hardliners have vowed to lay a foundation stone next year regardless.

“We don’t care about the courts. A grand temple will be constructed in 2019,” Sushil Chawdhary, a VHP leader, told AFP. (VOA)