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Video of Ganesh Chaturthi celebrations in Paris

The streets of Paris, France saw the celebrations of Ganesh Chaturthi

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Ganesha. Image source: Pixabay
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Watch this 1-minute video (Reuters) of Ganesh Chaturthi celebrations in Paris

Paris, Sunday, August 28,2016: More than 4,000 Hindu devotees thronged the streets of Paris to celebrate the birth of Ganesh, the elephant God in Hinduism. Worship of Ganesha is a common practice in India, particularly in the beginning of any auspicious event, example marriages. Ganesha is the son of Lord Shiva and Parvati and is considered to remove obstacles and problems.

Devotees in Paris celebrated by playing drums and walking barefooted.

https://twitter.com/IndianDiasporas/status/769918564463616000

The crowd in Paris consisted of Indians and Sri Lankans. However,local Parisians also joined in to be a part of the experience of Hindu culture.

Even though Ganesh Chaturthi falls on September 4 this year- in a week from now, abroad celebrations may not happen the exact date.

Here is the brief video (Reuters):

https://youtu.be/-Bq6tvH2Fyk

As we had published in another article on Ganesha Chaturthi, here is some more info: One of the major festivals in Hinduism is Ganesh Chaturthi. It is celebrated as the birthday of Lord Ganesha on the fourth day of bright fortnight of Bhadrapada month of Hindu calendar (September/ October). Lord Ganesha is the god of wisdom as well as of good fortune. He is believed to be the son of Lord Shiva and Parvati.

 

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  • Jagpreet Kaur Sandhu

    Ganesha is loved everywhere! Beautiful how we are celebrating our culture..Our festivals abroad.

  • Manthra koliyer

    This is great news! Lord Ganesha has become famous globally!

  • Antara

    Paris worships lord Ganesha! This is fascinating!!

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Shankaracharya: A remarkable genius that Hinduism produced (Book Review)

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.

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He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita.

Title: Adi Shankaracharya: Hinduism’s Greatest Thinker; Author: Pavan K. Varma; Publisher: Tranquebar Press; Pages: 364; Price: Rs 699

This must be one of the greatest tributes ever paid to Shankaracharya, the quintessential “paramarthachintakh”, who wished to search for the ultimate truths behind the mysteries of the universe. His genius lay in building a complete and original philosophical edifice upon the foundational wisdom of the Upanishads.

A gifted writer, Pavan Varma, diplomat-turned-politician and author of several books including one on Lord Krishna, takes us through Shankara’s short but eventful span of life during which, from having been born in what is present-day Kerala, he made unparalleled contributions to Hindu religion that encompassed the entire country. Hinduism has not seen a thinker of his calibre and one with such indefatigable energy, before or since.

Shankara’s real contribution was to cull out a rigorous system of philosophy that was based on the essential thrust of Upanishadic thought but without being constrained by its unstructured presentation and contradictory meanderings.

He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita. He wrote extensive and definitive commentaries on each of them. Of course, the importance he gave to the Mother Goddess, in the form of Shakti or Devi, can be traced to his own attachment to his mother whom he left when he set off, at a young age, in search of a guru and higher learning.

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.
Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess.

Against all odds, Shankara created institutions for the preservation and propagation of Vedantic philosophy. He established “mathas” with the specific aim of creating institutions that would develop and project the Advaita doctrine. He spoke against both caste discriminations and social inequality, at a time when large sections of conservative Hindu opinion thought otherwise.

Shankara was both the absolutist Vedantin, uncompromising in his belief in the non-dual Brahman, and a great synthesiser, willing to assimilate within his theoretical canvas several key elements of other schools of philosophy. He revived and restored Hinduism both as a philosophy and a religion that appealed to its followers.

Also Read: Hinduism: The Nine Basic Beliefs that you need to know

Varma rightly says that it must have required great courage of conviction as well as deep spiritual and philosophical insight for Shankaracharya to build on the insights of the Upanishads a structure of thought, over a millennium ago, that saw the universe and our own lives within it with a clairvoyance that is being so amazingly endorsed by science today. The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara’s philosophy and the transparent interface it has with scientific discoveries today.

Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess. The added value of the book is that it has, in English, a great deal of Shankara’s writings. Unfortunately, most Hindus today are often largely uninformed about the remarkable philosophical foundations of their religion. They are, the author points out, deliberately choosing the shell for the great treasure that lies within. This is indeed a rich book. (IANS)