Friday July 20, 2018
Home India Vishwa Hindu ...

Vishwa Hindu Parishad of America: The first annual Hindu Heritage Day celebrated in New Jersey

The HHD was successful in providing a platform for the Hindu-American population to reconnect with their land and culture

0
//
228
Image Source : Facebook
Republish
Reprint
  • The first annual “Hindu Heritage Day” by the Vishwa Hindu Parishad of America-Ney Jersey, was celebrated on July 9
  • The main highlight of the event was the cultural program in which over 250 students performed in events like classical music and dance
  • A Sanskrit play – “Utthishthata, Jagrata” was also performed on stage

The first annual “Hindu Heritage Day” by the Vishwa Hindu Parishad of America-New Jersey, was celebrated on July 9 at North Brunswick High School, 98 Raider Road, North Brunswick. It was a grand success with more than 900 attendees, including children of all races and religions.

The VHPA is an independent, non-profit and volunteer-based charitable (socio-cultural- spiritual) organization serving the needs of Hindu community in US with an aim to create a dynamic, vibrant Hindu society inspired by the eternal values of Sanatana Dharma, and the lofty ideals of Vasudhaiva Kutumbkam, meaning “the entire creation is one family.”

With an aim to promote, support and celebrate Santana Dharma and the values and traditions of the rich Hindu heritage, several events were held simultaneously over eight hours for people of all ages. About 11 non-profit organisations and many local food and clothing vendors also participated.

Follow NewsGram on Twitter

The main highlight of the event was the cultural program in which over 250 students performed in events like classical music, dance, poem recitation and chanting the traditional hymns. A Sanskrit play – “Utthishthata, Jagrata” was also performed on stage. A discourse on stress relief was given by Swami Adhyatamananda. Messages or quotes were cited from Hindu literature to broaden the understanding on several universal topics.

Several activities like face painting kite flying, field games like kho-kho, rangoli and henna competitions were held for the kids and ladies while the elderly enjoyed the Kavi Sammelan and the thought-provoking plays. The Hindu Heritage Day (HHD) thus exhibited the vibrant, artistic and spiritual heritage of India.

A play in simple Sanskrit! - "Utthishthata, Jagrata". Image Source : Facebook
A play in simple Sanskrit! – “Utthishthata, Jagrata”. Image Source : Facebook

Follow NewsGram on Facebook

“VHPA wants to engage second-generation youth and their families to connect with their heritage, and also give them a platform to exhibit their talent and skills,” said Brahm Sharma, president of the N.J. Chapter, reports newsindiatimes.com.

Arun Joshi, one of the main organizers of the event, said that by making HHD an annual event, an effort is being made to help the public understand Hindu values and different aspects of the Indian tradition.

The HHD was successful in providing a platform for the Hindu-American population to reconnect with their land and culture and cultivate an interest in the Hindu heritage and values among the children.

The organizers are planning to include a diverse crowd like those who are unfamiliar with Hinduism or who want to learn about it to the event from next year.

– prepared by Ajay Krishna of NewsGram. Twitter: @ajkrish14

READ ALSO:

 

Click here for reuse options!
Copyright 2016 NewsGram

Next Story

Shankaracharya: A remarkable genius that Hinduism produced (Book Review)

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.

0
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita.

Title: Adi Shankaracharya: Hinduism’s Greatest Thinker; Author: Pavan K. Varma; Publisher: Tranquebar Press; Pages: 364; Price: Rs 699

This must be one of the greatest tributes ever paid to Shankaracharya, the quintessential “paramarthachintakh”, who wished to search for the ultimate truths behind the mysteries of the universe. His genius lay in building a complete and original philosophical edifice upon the foundational wisdom of the Upanishads.

A gifted writer, Pavan Varma, diplomat-turned-politician and author of several books including one on Lord Krishna, takes us through Shankara’s short but eventful span of life during which, from having been born in what is present-day Kerala, he made unparalleled contributions to Hindu religion that encompassed the entire country. Hinduism has not seen a thinker of his calibre and one with such indefatigable energy, before or since.

Shankara’s real contribution was to cull out a rigorous system of philosophy that was based on the essential thrust of Upanishadic thought but without being constrained by its unstructured presentation and contradictory meanderings.

He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita. He wrote extensive and definitive commentaries on each of them. Of course, the importance he gave to the Mother Goddess, in the form of Shakti or Devi, can be traced to his own attachment to his mother whom he left when he set off, at a young age, in search of a guru and higher learning.

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.
Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess.

Against all odds, Shankara created institutions for the preservation and propagation of Vedantic philosophy. He established “mathas” with the specific aim of creating institutions that would develop and project the Advaita doctrine. He spoke against both caste discriminations and social inequality, at a time when large sections of conservative Hindu opinion thought otherwise.

Shankara was both the absolutist Vedantin, uncompromising in his belief in the non-dual Brahman, and a great synthesiser, willing to assimilate within his theoretical canvas several key elements of other schools of philosophy. He revived and restored Hinduism both as a philosophy and a religion that appealed to its followers.

Also Read: Hinduism: The Nine Basic Beliefs that you need to know

Varma rightly says that it must have required great courage of conviction as well as deep spiritual and philosophical insight for Shankaracharya to build on the insights of the Upanishads a structure of thought, over a millennium ago, that saw the universe and our own lives within it with a clairvoyance that is being so amazingly endorsed by science today. The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara’s philosophy and the transparent interface it has with scientific discoveries today.

Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess. The added value of the book is that it has, in English, a great deal of Shankara’s writings. Unfortunately, most Hindus today are often largely uninformed about the remarkable philosophical foundations of their religion. They are, the author points out, deliberately choosing the shell for the great treasure that lies within. This is indeed a rich book. (IANS)