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By Ishan Kukerti
The ghost of 2012 Delhi Gang rape is here to haunt the nation again, making people cringe and boil with a sense of angst at the same time.
The government’s decision to put a restrain on the documentary is hardly a surprise but not totally unjustified. The state has played its part, and done that pretty fine. Although the case is pending in Supreme Court, out of the six accused, four are on a death row, one has committed suicide and one is in juvenile prison. For the government, the film is giving fuel to a fire and it has put it out the best way it could, within its capability.
The Justice Verma Report and the subsequent Criminal Law Amendment Ordinance 2013 are proof that the problem lies not with the state but the society. When a red faced Rajnath Singh says that the government is going to take action against BBC, then he is talking more as a member of a shamed society whose shortcomings are being rubbed into the face, than a statesman who is on a banning binge.
Freedom of speech, really?
This is not a usual case of freedom of speech or artistic freedom. Rape is a very sensitive issue and can’t be dealt like any other issue under the umbrella term, Freedom of Speech. The point is, will the film bring a change, serve a purpose?
There have been a lot of documentaries and films about the increasing rape culture in India along with other pressing issues relating to women in the past which have come and gone without occupying any substantial space in the media or people`s thought processes. None has resulted in the decline of rape cases or even the initiation of a dialogue at the ground level. Sex is still a taboo in India and what is required is a need to start a dialogue, free and meaningful.
The Big Sister calls
The buzz created around India`s Daughter is majorly because it’s a BBC production and can be considered as a third person`s perspective. But has Leslee Udwin done justice to the subject of a universal social evil, by narrowing down her study on a specific yet in no way insignificant atrocity? Could her inquiry into the matter, as an international commentator been more holistic if she had taken a broader worldwide view, included the tussle between genders and an underlying primordial animal behavior in such cases, be it in Steubenville or France? The documentary seems to be looking for a black cat in a room with lights turned off. Or just saying that there is a black cat in the room.
According to a BBC survey, 230 women are raped in UK everyday and less than 1 in a 100 people gets convicted for the same. Yet Leslee Udwin`s decision to give voice to her sisters, so territorially and culturally removed from her seems weird, almost resembling a white burden of some sort. Maybe the brutality of the rape had attracted her imagination, which is well explored in the film. But isn’t this falling into the downward spiral of sensationalism in Journalism? Choosing an event more shocking than others ( yet in no way the most shocking, she could have found even more pathetic realities here or elsewhere) based on its content quality?
Solution, precipitate or nothing at all?
But the BBC television director Danny Cohen has said that the film, ‘ Has a strong public interest of crating awareness about a global problem.’ and the inductive logic of the documentary gives some strong causes to rape as a phenomenon, like changing economy, patriarchy and social deprivation, but the solutions it brings to the discussion are quite generic and not unprecedented ‘ should bes’
like education and changing people`s mindset. More than a critical inquiry into an ignominious social evil, the film is a multi-narrative of the blood curding incident on December 16, 2012, which certainly makes the head hang but doesn’t bring anything concrete to the table. Shame has never deterred a criminal from a crime nor has repetition changed perceptions. The interview with one of the main accused in the case is proof enough how difficult it is to change someone`s view point. However the film has undoubtedly reinforced viewer`s opinion by giving it an authoritative BBC kind of voice.
Will the Indian society or the world at large learn anything from the heart rendering reality of Nirbhaya? Will it make those who need to introspect, wait for a moment in their lives and think again?
The documentary is a definite reminder, a shocker, that the world has yet not forgotten about Nirbahya, even though most people have moved on to other issues, to different pandals at Jantar Mantar. In the end the relevance of the film can only be established on the basis of weather it incites frustration or leads to a constructive dialogue in the society.
Atop the Vindhyagiri hills in Karnataka, a 57-foot-tall statue stands. This is the statue of Lord Gomateshwara, or Bahubali, as he is known to the local patrons. The surrounding area is filled with temples where each of the many Jain Tirthankaras sits.
Sharavanabelagola is named after a pond that is located at the foothills. 'Bel' in Kannada means white, and 'kola' means pond. This is a sacred water body to the activities of the temples. It is a tourist attraction and a pilgrim destination located 85 kilometres from Mysore, and 145 kilometres from the capital, Bangalore.
The pond that Sharavanabelagola is named after Image source: wikimedia commons
Since the statue is placed at such a great height, pilgrims are made to make a journey to the top of the hill by foot. They are required to climb the stone steps barefoot as an act of piety and devotion. Palanquins are offered only to senior citizens who wish to worship at the temple.
In 3 B.C, when India was ruled by the Mauryan Dynasty, Chandragupta Maurya became a Jain monk and took up residence in the Chandragiri and Vindhyagiri hills. He is supposedly responsible for the establishment of the temple complex at Shravanabelagola, where he lived till he died. Later on, his grandson, Ashoka made some additional changes to the place.
A shop in the tourist section that sells handmade items Image source: wikimedia commons
Every twelve years, a Mahamastabhisheka is conducted, and Jains from every part congregate to witness it. The statue is washed with water, rice flour, sugarcane juice, saffrom, sandalwood paste, gold, and silver flowers, curd, ghee, milk, and turmeric, and all the monks offer special prayers. The surrounding temples and rocks are preserved as archaeological wonders owing to the 800 edicts and inscriptions found here which span 600 to 1830.
Keywords: Shravanabelagola, Jainism, Chandragupta Maurya, Ashoka, Karnataka
By Siddhi Jain
The author who named the book after her twin sons -- Puhor and Niyor -- is a parent who has seen and heard the tales of ridicule and discrimination suffered by many in India and beyond. She says the book is an artistic illustration for kids that details how different families can live and coexist. Whether it's children with two dads or two moms, children with a single dad or single mom, and even multiracial family units, Borthakur's book teaches love, understanding, and compassion towards unconventional families.
Beyond race, gender, color, and ethnicity which have formed the bases for discrimination since the beginning of time, this book aims to bring to light a largely ignored issue. For so long, single parents have been treated like a taboo without any attempt to understand their situations; no one really cares how or why one's marriage ended but just wants to treat single parents as villains simply for choosing happiness and loving their children.
Homosexual parents, a relatively new family system, is another form that has suffered hate and discrimination for many years. Pritisha emphasizes the need to understand that diversity in people and family is what makes the world beautiful and colourful. 'Puhor and Niyor's Mural of Family Stories' is a firm but compassionate statement against all forms of discrimination on the bases of sexual identity, gender, race, and even differences in background
'Puhor and Niyor's Mural of Family Stories' is a firm but compassionate statement against all forms of discrimination on the bases of sexual identity, gender, race and even differences in background. | Photo by Ben Wicks on Unsplash
Written for a global audience, the book is targeted at kids between the ages of five and 10, the reason it is embellished with colourful images of families of different types is to appeal to children's sense of sight and drive home the message at the same time. Borthakur believes children are the best place to start because the ages between five and 10 are the most formative, where little ones pick up habits, beliefs and perceptions.
The Guwahati-born author says, "With this book, I'm not trying to take away the job of parents in forming habits, I simply want to do my part as a parent. It is important that we impart the right values in our kids in a bid to build a better, more inclusive and tolerant global society that is fair to everyone." The author's first attempt at a book was an Assamese poetry 'Anubhav', published in 2010.
Set to be published under the label of Author's Channel, the book is like an adventure; a journey into uncharted territories, untouched subjects and matters long ignored. In her words. "The book takes a critical stand in defense of people in society who have had to undergo severe emotional torture for no cause of theirs. It is a terrible conception to think such people any less of a human just for being different," says publisher Aruna Naidu. By September 30, this title, priced at Rs 299, will be available online and in offline bookstores. (IANS/ MBI)
Keywords: Book, children, Guwahati, Puhor and Niyor's Mural of Family Stories, moral, story, kids, discrimination, equality
If you feel that clean and well-groomed hands are just an essential prerequisite for women, you might like to think twice. Men should equally pay attention to their hands because our hand houses 1,500 bacteria living on each square centimeter of its skin. You can easily assume what havoc it can create in our body because in India we have the culture of eating with our hands and spaces beneath nails can become breeding heaven for germs. Moreover, clean and maintained hands boost confidence in their daily life activities. Therefore, it's important to keep your hands clean irrespective of your gender by washing or sanitizing at regular intervals. And, to keep them groomed, you don't have to visit a salon.
Rajesh U Pandya, Managing Director, KAI India, gives easy and completely doable tips to follow at home:
* Refrain from harsh soaps: You should be mindful of the soap you are using to wash your hands. Your soap can have a moisturizing element in it like aloe vera or shea butter. Ensure that you're washing your hands with normal water as hot water can make your hand's skin dry and scaly.
You should be mindful of the soap you are using to wash your hands. | Photo by Aurélia Dubois on Unsplash
* Clip your nails regularly: Make use of your personal nail clipper to cut your nails. After cutting your nails at a comfortable length also file them using a nail filer. Never share your nail care clipper as the germs can get transferred to your loved ones. Also, don't forget to use grime remover to remove hidden germs in corners and beneath nails. Also, you may like to file your nails to have a smooth finish.
* Good quality Nail Clipper: Do not use a rusted or chromium coated nail clipper as it might be harmful to skin and might cause dangerous bacterial infections.
* Stop the habit of nail chewing: Sometimes anxiety or extreme boredom can lead to chewing of nails. This habit only makes your nails uneven and ugly. Sometimes, our unclean nail folds give rise to viral, bacterial or fungal infections, which in turn can make us sick if we chew our nails.
Make use of your personal nail clipper to cut your nails. | Pixabay
* Exfoliate your hands: Similar to the way you exfoliate your face; your hands also need it. It helps to keep the dry skin at bay and keep your hands soft. You can buy a scrub or make one at home using brown sugar and olive oil. After scrubbing, you need to massage your hands with moisturizer.
Similar to the way you exfoliate your face; your hands also need it. It helps to keep the dry skin at bay and keep your hands soft. | Wikipedia
* Don't use your nails as tools: Always keep in mind that your nails are like jewels. Never use them to pry things open such as pop cans, removing keys from the ring, opening letters, or scraping off labels. This results in unnecessary breakage of nails, making your hands look dirty.
Never use your nails to pry things open such as pop cans, removing keys from the ring, opening letters or scraping off labels. | Photo by Sammy Williams on Unsplash
* Be aware of nail or cuticle inflammation or redness: If there are any signs of infection, disinfect the skin as soon as possible with an anti-bacterial or anti-fungal ointment.
(Article originally written by N.Lothungbeni Humtsoe) (IANS/ MBI)
Keywords: Nails, groom, hand, exfoliate, chew, nail clipper, bite, cuticle