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BAPS Hindu temple in Melville in New York recently celebrated its grand opening in October

BAPS which is also known as Bochasanwasi Shri Akshar Purushottam Swaminarayan Samstha is indulged in the creation of Hindu temples all across the world

BAPS Temple, Atlanta, Wikimedia Commons

New York, November 2, 2016: BAPS which is also known as Bochasanwasi Shri Akshar Purushottam Swaminarayan Samstha is indulged in the creation of Hindu temples all across the world. Their temples are a magnificent amalgam of top-notch architecture and unconditional religious faith of Hindus. BAPS is one of the largest communities that live in the US.

According to New York Real Estate Journal, on October 9, the first BAPS temple has been inaugurated in Long Island, Deshon Drive to honour the contribution made by the Hindu community that resides in Long Island.  H2M has worked hard to build a temple which can demonstrate the boundless devotion of the Hindu community. H2M is a design firm that involves designers, architects, engineers, surveyors, and scientists.

The BAPS monks carry out their duties with utmost dedication and sincerity. They make the temple a very healthy place for all the devotees. The BAPS temples have gained a special place among people mainly because of the respectful way in which the BAPS monks keep the wooden idols preserved here when they are shipped from India. The idols are made with lots of detailing. The aim of an idol is to provoke spiritual feelings inside a human and to keep him focused, and the idols that are present in this temple are the epitome of craftsmanship.

As per the senior Project manager of H2M, the budget that was allotted for the construction of the temple was unrealistic, but with the collective efforts of the volunteers, H2M workers, and BAPS, the project has been an enormous success. It has instilled a sense of pride among all the workers.

The biggest contribution is made by the Hindu community, as they have engaged in the construction of the temple selflessly. It was a motivating factor for the workers to see the volunteers getting actively involved in the construction process, and it sped up the work. It is through their incessant support and generosity that such a fine temple could be constructed. Due to the unconditional nature of work, the Hindu community refuses to measure the temple in terms of money.

Earlier, the Long island Hindu Community used to go to the temple present at Flushing, Queens, but the temple was not up to the mark. It’s tiny building and a need for constant improvement made it an unsatisfying holy place for the devotees. The opening of this grand temple in Long Island has certainly made it easier for the devotees to follow their faith.

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As more and more Indians are scattering across the world, the respective countries are making great efforts to honor their faith and religious sentiments. It’s a big achievement for NRIs to have their contribution recognized on such a level. The construction of BAPS temple is another example of how the NRI community is making great efforts in the overall development of the world. The BAPS temple has made the Hindu community of Long Island feel acknowledged.

by NewsGram team

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Forced Conversion of Hindus in Umerkot and Tharparkar Districts

The Hindu girls and women are constantly under threat from the Muslims

Forced Conversion
Young Hindu girls and women are at great risk of forced religious conversions in Sindh province of Pakistan. Wikimedia
  • Thousands of young girls and women have been victims of forced conversion in Umerkot and Tharparkar districts
  • Forced conversions and Muslim men eloping with underage girls are frequent in the area
  • Rising fundamentalism in the region has led to such a situation

July 26, 2017: Many believe that religious identity is one of the strongest identity to categorize an individual. It strongly reflects one’s background and growing up. Hence, it is an aspect of life that most people hold dear to them. But forced conversion, a violation of basic human rights, is changing the person’s identity at their very core.

In the Umerkot and Tharparkar districts of Sindh province, Pakistan, there have been multiple incidents of forced conversion. Young Hindu girls and women have been forcibly converted to Islam. Many young girls have to give in to the impositions of the older Muslim men.

Particularly those girls belong to scheduled castes have been the victims. Recently, Ravita Meghwar’s case has caused the issue to come under the spotlight. Ravita, a 16-year-old girl, was abducted by a group of men who belong to an influential Muslim community in Tharparkar district. Pir Ayub Jan forcibly converted Ravita and married her off to one of the kidnappers.

This was the story that Ravita’s parents narrated. However, Ravita herself denied any such claims by her parents and told the court that it was her decision to run off. She made her decision of staying with her husband clear to the court.

Such stories have been emerging time and again in the Umerkot and Tharparkar districts, where a large number of Hindus reside. In fact, Tharparkar district’s population is 50% Hindu.

Historically, things have drastically changed today. The Hindu and Muslim community in Umerkot and especially Tharparkar district co-existed peacefully. The marriage between a Muslim man and Hindu woman was very acceptable among the community. But now, Tharparkar is like any other part of Pakistan that has become divided along religious lines.

Men armed with guns abducted their daughters, Samjoo and Sonari, in the midnight of 15th January… Click To Tweet

In November 2016, the Sindh Assembly had passed a bill against the practice of forced conversion. However, when some religious organizations threatened agitation and instability if the bill was to pass, the governor’s signature never made it to the proposed bill. Now with increasing cases of conversion, the urgency of the bill is in demand again. But to what extent it will be successfully passed remains to be seen.

Dawn reports that the Samaro tehsil’s Pir Ayub Jan Madrassah is responsible for the conversion of thousands of young girls and women. The Pir Ayub Jan’s younger brother proudly tells his tales of conversion but maintains that none of them have been forced.

Pir Ayub Jan is reportedly gathering support for a movement against the bill in Karachi. Simultaneously, reports have come to highlight the forced conversion of Hindus in the Southern Sindh region. The Sarhandi Shrine is a famous spot for mass conversions.

An activist, part of the local human rights organization, revealed to Dawn, “At least 25 conversions of young Hindu girls and women take place every month in Umerkot’s Kunri and Samaro talukas alone.”

Other activists have exposed that the deprived region is a miserable location for scheduled castes who “are powerless” in front of everyone. Many cases are often not even reported to the media. While mainstream media of the country reports that only 13 Hindus in Samaro district were converted from 2015-2016, the locals of the area say the numbers are much higher.

Dawn reported the story of Shiv Dhan and Mani. Men armed with guns abducted their daughters, Samjoo and Sonari, in the midnight of 15th January 2016. One of the men who went on to marry Sonari was the son of a rich landlord. In this case, too, Sonari claimed she willingly married the person while her parents refute such claims. They still haven’t got their daughter back. The parents also sat for protest but nothing was achieved. Their younger daughter, Samjoo, is back with them but they have not seen or spoken to Sonari since her abduction.

The other case of a Hindu man marrying a Muslim girl is very few. But that did not turn out well for the couple. The Hindu man, hailing from Umerkot district, worked in Karachi where he met a Pakhtun girl. The man changed his religion to Islam and brought the girl to his native place where they married. When the family of the girl found out, they paid a visit to the guy’s family and abducted the women of his family. The story ended with the women returning to their respective homes. The police managed to find the women and rescue them, and the Pakkhtun girl was returned to her family.

Forced Conversion
In the Northern and Central Sindh, rich and upper-class Hindus reside, however, in agrarian Hindu communities reside in the Southern Sindh. Wikimedia

If we closely inspect the Sindh region, the demographic divide is a major factor to any socio-religious issue. The Northern Sindh and the Central Sindh is where most of the rich and upper-class Hindus reside. Here, they have intense protection from the police and politics.

But Southern Sindh is where most Hindus of the entire Pakistan reside. They are mostly employed in the agricultural sector. This is the region where education and employment are often lacking for the Hindu communities. The Hindu girls and women are constantly under threat from the Muslims.

Human rights activists and campaigners in the region have highlighted many incidents where old Muslim men promise a life of luxury and leisure for young Hindu women. Although convincing is not a crime, but when it is done to young and underage girls it becomes a heinous crime. Minors’ consent does not account for a legal marriage.


Patron in Chief of the Pakistan Hindu Council Dr. Ramesh Vankwani spoke to Dawn, “There is not even one case in which anyone has willingly converted. These men, who are often already married, kidnap the girls, keep them in their custody for 15 days, rape them, and through threats and intimidation, make the girls say they converted willingly”

These girls, once targetted, have little to no chance of escaping the situation. If she rejects the offer, she is at risk along with all her family members. Giving in to the offer means a forever goodbye to the family.

It has been strange that in a place where once two religions coexisted peacefully, such cases are on the rise. Dawn has remarkably identified the rising fundamentalism as a critical reason. Rising fundamentalism is leading to such rising cases.

Religious conversion is considered an important feature of religious fundamentalism. Mohammad Yaqoob, who is the head of Wafaqul Madaris Al-Arabia in Umerkot and Tharparkar districts, is also a head of the Madrassah that is trying to establish New Islamabad. He stated that families who come for the conversion are often given what they asked. Yaqoob also refused to speak against Pir Ayub Jan Sarhandi. He also estimated that in the last 15 years, more than 9,000 conversions were carried out in the Madrassah.

ALSO READ: Pakistan Needs to End Sindhi Exploitation: Resolution by World Sindhi Congress

Lastly, few Hindus actually choose conversion. But it is not because of their allegiance to Shariah or Islam, it is their survival strategy. Poor Hindus, when converting to Islam, become beneficiaries of the Madrassah’s welfare and charity.

The rise of fundamentalism in the region has become increasingly evident. While the government ‘lacks money’ for education and infrastructure, the establishment of new Madrassahs has been easily funded.

The solution to the problem is not that simple either. Hindus can be at under immense threat of a social conflict breaks out. But forced conversions, a major violation of the human right, deserves focus from international human rights groups.

– by Saksham Narula of NewsGram. Twitter: @Saksham2394

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Know about the Hindu Temple in Charleston (US) where Devotees come close to their Gods!

The priests also participated in a collective consecration ceremony which is supposed to imbue the statues and bring them to life so that they could see the devotees worshipping them.

Priest chanting mantras at "Yajna Vedi", Pixabay

Charleston (West Ashley), May 7, 2017: West Ashley is a distinct town in Charleston, South Carolina in North America. This city has a Hindu temple where the devotees come to meet their Gods from distant places, across the world.

What is fascinating that, few priests came from different parts of the world to be a witness of the rededication of the recently renovated building of the Hindu Temple and were received by hundreds of devotees.

After the renovation, 14 “murtis” were established at the temple in presence of the devotees. The priests also participated in a collective consecration ceremony which is supposed to imbue the statues and bring them to life so that they could see the devotees worshipping them.

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The room was filled with colors. Apples and bananas and grapes and coconuts covered with turmeric powder, pineapples and lemons and oranges, lentils and an abundance of flowers were offered to the gods.

The priests chanted Sanskrit mantras at the “yajna vedi” while several devotees seated themselves at the carpets. The majority of devotees consisted of Hindus, however, there were a few non-Hindu devotees too, mentioned postandcourier.com report.

People sang songs to show their affection towards the deities and women clad in fine saris played on drums. The environment was filled with tranquility and solace.

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Peeyush Dwivedi, a lead organizer of the event said to postandcourier.com, ”Devotees each have their favorite, and it’s very likely that here, in West Ashley, they will find the god considered a protector or a teacher, he said, and such a comprehensive ceremony is rare. Though temples are purified every 12 years, such consecrations are uncommon — and rarer still when multiple murtis are involved.”

The Indian community is on a rise in Charleston. Hindus are finding their place in almost all the walks of the life. The largest Indian community in Carolina is found in Columbus with a population of about 6000.

The Hindu temple here is about 25 years old. The “sthapana diwas” was visited by over 100s of devotees. The statues were made in Jaipur. The temple serves as a meeting place for the Hindu and Sikh community in the area with many devotees taking up to music and yoga classes. “It’s like the Woodstock of Hinduism,” Dwivedi joked.

The temple allows the Hindu community there to maintain their religious and cultural identity and to share the beauty of this religion with others.

– prepared by Nikita Tayal of NewsGram, Twitter: @NikitaTayal6 

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Indian-Americans protest against the increasing Hate Crimes in the US

Indian-Americans protested in front of the White House following the hate crime incidents seeking the President’s support

A peaceful protest by Indians; (representational Image), Wikimedia

Washington, Mar 20, 2017: Indian-Americans held a rally in front of  the White House to raise awareness against the increasing hate crimes, seeking some acknowledgement on the matter from President Donald Trump. They said that Indian-Americans, Hindus and Sikh in particular have become victims of xenophobia and Islamophobia in the US.

“Hindus have been recently affected and victimised (in the US) as a result of Islamophobia. It does affect our community as well,” Vindhya Adapa, 27, a Virginia-based corporate lawyer, told PTI outside the White House on Sunday.

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A few dozen Indian-Americans including Adapa, representing different Indian-American groups from in and around Washington, following the recent increase in Hate Crimes, carried out a peaceful parade.

A young Indian-American doctor, S Seshadri said, “A recent example of it is the recent shooting and murder of an IT personnel in Kansas, after he was mistaken for an Arab or Muslim. In my view, the current political climate is going to eventually target all communities including Hindu-Americans.”

“We are here today to spread awareness against hate crimes specifically against Indian-origin people. This is not essentially a demonstration against Trump and his administration. We are here seeking support against the hate crimes that has recently been happening against Indian-Americans,” said Adapa who urged the President to intervene in the matter.

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“ i would say what is happening against the Indian-American community today is a result of xenophobia, islamophobia and the anti-immigrant statements that have come out from the administration,” she claimed.

A petition Memorandum has been submitted to the President, by the recently established Coalition of Indian American Organisations of the USA, urging him to  interfere in this matter and take measures to punish the culprits under the federal hate crime law.

It also urged President Trump to eliminate the fears of the Indian-American community and show his support, taking steps to eliminate the hate.

The petition read,” A message should go out to the people of this country from the administration that no citizen should take the law into their hands and it will not be tolerated by the government.”

-Prepared by Nikita Saraf, Twitter: @niki_saraf