Wednesday February 20, 2019
Home Opinion Diminishing H...

Diminishing Hindu population in Bangladesh: Is ethnic cleansing the real reason?

0
//

1389204565_bangladesh

By Anirban Choudhury Arup and Priyanka Bose Kanta

A bitter fact in today’s Bangladesh is that the Hindu population is dying out. The narrative that describes the vanishing Hindu minority, which once comprised 31% of the population in 1947 and dwindled to a meager 9% by 2002, reflects this sad reality.

Discrimination towards the Hindu community in Bangladesh is both visible and hidden. The state’s bias in the Constitution and its reluctance to address human rights violations against minorities makes this discrimination evident. Moreover, there has been a long history of violence and repression against Hindus in Bangladesh, which has led to the community’s dramatic decline. This infamous history consists of many barbaric episodes of violence against Hindus over the years, including attacks in the aftermath of the Babri Mosque incident in India in the 1990s, and the 2001 post election violence.

After initially embracing secularism in the post-independence era, Bangladesh is now known primarily a moderate Muslim country. The atmosphere is certainly a changed one. The secularist era implied an equal existence for all, while the current period implies that other people exist because Muslims are moderate in Bangladesh. As a result of systematic human rights violations and discrimination, the Hindu population is now rapidly leaving Bangladesh at an alarming rate, more than that of any other time. This reinforces the allegation that Bangladeshi society is hostile toward the Hindu community.

 Atrocities on minorities: Tragedy or terror?

Soon after independence in 1971, the government violated the religious freedom of Hindus when it demolished the remnants of Ramna Kalibari, a sacred and historic Hindu temple situated in Dhaka. The destroyed relics were the last symbol of this historical temple after it previously endured a massive attack by Pakistani invaders in 1971.  After the demolition, the land owned by the temple was transferred over to Dhaka Club, a recreation center for the elites.

Furthermore, many Hindu temples and properties were looted and demolished during communal riots in the early 1990s. In December 1992, following the infamous Babri Mosque incident in India, hundreds of temples in Bangladesh were demolished, properties were looted, and Hindu women were raped and killed. The anti-Hindu violence in December 1992 was the worst in terms of damage and destruction.

Several months after the riots, in mid-1993, the Bangladesh Nationalist Party (BNP) led-government issued two orders, which were interpreted as sanctioning the persecution of religious minorities. Specifically, these orders from the Bangladesh Home Ministry asked commercial banks to: (1) control withdrawal of substantial cash money by account holders from the Hindu community, and (2) stop disbursement of business loans to the Hindu community in the districts adjoining the India-Bangladesh border.

Militant attacks against Hindus in Bangladesh escalated dramatically following the October 2001 general election that brought the BNP to power in coalition with hard-line Islamist parties. Following the elections, the BNP coalition and its supporters unleashed a large-scale campaign of violence targeting the Hindu community that lasted more than 150 days. During that period, there were reportedly more than 10,000 cases of human rights abuses committed against minorities. Hindu homes were looted, vandalized, and burned and Hindu temples and sacred sites were destroyed.  Scores of Hindu women and girls were raped.  In some cases, they were gang raped in front of their male relatives. Hindus were also assaulted on the streets, in their homes, and at their workplaces. “Systematic attacks resulted in a mass migration of Hindus to India and in particular to the bordering state of Tripura. The government did little to prosecute or investigate the violence.”

More than a decade later, on February 28 2013, the International Crimes Tribunal (ICT) sentenced Delwar Hossain Sayeedi (Vice President of Jamaat-e- Islami) to death for committing crimes against humanity during the 1971 War of Independence. Following the sentence, activists of Jamaat-e-Islami and its student wing, Islami Chhatra Shibir, attacked Hindus in different parts of the country. Hindu properties were looted, Hindu houses were burnt to ashes, and Hindu temples were desecrated and set on fire. And in early 2014, during elections and post-poll violence, armed gangs attacked minority communities, mostly in the southwestern and northern districts, including Jessore, Satkhira, Thakurgaon, Panchagarh, Chittagong, Nilphamari, Kurgram, Lalmonirhat, Satkhira, Gaibandha and Dinajpur. International aid agencies estimated that as many as 5,000 families were affected.  This wave of violence against the Hindu community was unprecedented and weighed heavily on conscientious and civilized citizens of Bangladesh of all religions.

Islamic State

Despite being home to profuse cultural diversity, Bangladesh has also witnessed the most brutal religious confrontations. Perhaps the inheritance of this history was sufficient to instill communal feelings among the mass population. That is why secularism was never a popular concept for the majority of the majorities, though Bangladeshi secularism was never a godless atheism. In order to claim support and recognition from the so-called Muslim world, an effort to be portrayed as an “Islamic State” was initiated soon after Bangladesh’s independence.

Though it arose out of a contextual necessity, this iconic compromise provided a huge opportunity for subsequent rulers to divert people’s attention away from secularism. With a view to claiming support from the majority, these regimes continuously tried to shape the country in an Islamic mould. Eventually, the Maududian theory of “political Islam” and an “Islamic State” found a strong base in Bangladesh.

The idea of an “Islamic State” was in direct conflict with a democratic ideology and was unacceptable to the nation’s minorities as well as it’s liberal population. Yet, the concept of an “Islamic State” garnered support from the general populace and helped in the rise of religious fundamentalism. Bangladeshi Hindus have been the helpless victims of this prevailing atmosphere for much of the post-independence period and the State has been surprisingly reluctant to protect them and in fact acted in an inexplicable manner on several occasions.

Systematic human rights violations against minorities started immediately after the independence of Bangladesh, even though it emerged as a secular state. The unlawful continuance of the vesting of Hindu properties was perhaps the first crucial symbol of this persecution. This was followed by the subsequent land confiscation and demolition of Ramna Kali Mandir ruins. Moreover, the 1989 attack by Muslims on the Hindu community in Daudkandi and Comilla, and the 1990’s communal riots resulting in the demolition of a number of Hindu temples were additional glaring examples of human rights abuses against Hindus.

Furthermore, the post-election violence in 2001; the attacks following the pronouncement of the verdict in the trial of war criminal Delwar Hussain Sayeedi in 2013; and the post-poll violence, particularly targeting Hindus, in January of 2014, collectively demonstrate a pattern of systematic persecution. The violence is perhaps the most flagrant example of the “systematic” element required for ethnic cleansing or crimes against humanity. Similarly, attacks on a Hindu locality for any trivial issue, ransacking properties and ordering them to leave the country and go to India, and conditions forcing them to escape are all commonplace and systematic in nature.

Calling Hindus ‘infidels’

Hindus in Bangladesh also regularly complain about routine humiliation by being addressed as ‘infidels.’ Additionally, there is blatant discrimination in access to higher education, employment and business opportunities, political disenfranchisement, and incarceration by implication in fictitious cases. At the same time, vandalism and the destruction of deities and temples, forced conversions, abductions, rape and forced marriages to the rapist, and gang rape are regularly reported in the media.

All of these above mentioned atrocities and types of discrimination have resulted in lower levels of participation of minorities in educational institutions, parliament, the cabinet, the secretariat, reputable work sectors, military forces, civil service positions and other spheres of public life. These incidents have further forced Hindus to seek refuge in neighboring countries and those who have the financial ability to do so are immigrating to developed countries.

The reluctance of successive governments to send law enforcement to areas that have witnessed atrocities against minorities or not sending them at all, and the failure to promote and uphold the rights of minorities is all too apparent. Finally, state indifference in prosecuting perpetrators of crimes against minorities is a common phenomena.

The silent process of ethnic cleansing serves its purpose, as the intent need not necessarily be to physically annihilate an entire victim group. A group can be practically destroyed by killing its political elite, intellectuals and people in general. The vacuum created by these killings leaves little or no chance for Hindus to thrive in Bangladesh as a distinct entity with self-respect and high ambitions. And that is how the quiet case of ethnic cleansing is taking place in Bangladesh – by killing the souls of Hindus.

Source: Hindu American Foundation

Next Story

US-Taliban Meeting Cancelled, 14 Members on “The US and UN Blacklist”

A day later, Pakistan’s information minister Fawad Chaudhry confirmed the talks during a press conference, calling it a “game changer.”

0
US, Taliban, Pakistan
FILE - Taliban political chief Sher Muhammad Abbas Stanikzai, in the first row, second from left, Abdul Salam Hanafi and other Taliban officials pray during the intra-Afghan talks in Moscow, Feb. 6, 2019. VOA

An upcoming meeting in Pakistan between a delegation of the United States and Taliban representatives has been cancelled, according to information coming from both sides.

A Taliban leader confirmed, on condition of anonymity, that the meeting was cancelled, “by the Americans.” A Taliban statement issued later in the day said the talks were postponed because many members of its 14 person negotiating team were unable to go overseas since they are on “the US and UN blacklist.” Several of them are on the U.N. Security Council sanctions list which bars them from international travel.

Meanwhile, a U.S. official said Zalmay Khalilzad, who was supposed to lead the American delegation, is not planning to visit Islamabad this week.

US, China, Taliban
FILE – U.S. special envoy for peace in Afghanistan, Zalmay Khalilzad, center, speaks during a roundtable discussion with Afghan media at the U.S Embassy in Kabul, Afghanistan Jan. 28, 2019. VOA

The U.S. said it had not received an official invitation from the government of Pakistan for this meeting which was first announced by Taliban spokesman Zabiullah Mujahid a couple of days ago.

Mujahid’s statement had set February 18 as the date of the talks and said a formal invitation had been issued by Pakistan. In addition, he said, the Taliban delegation would also meet the Pakistani Prime Minister Imran Khan.

A day later, Pakistan’s information minister Fawad Chaudhry confirmed the talks during a press conference, calling it a “game changer.”

“The next round of negotiations with the Taliban will be in Pakistan, and as a result of these negotiations, there is a chance of stability in Afghanistan,” he said.

US, China, Taliban
FILE – Pakistani Prime Minister Imran Khan (R) speaks with U.S. special envoy Zalmay Khalilzad (3rd L) during a meeting at the Prime Minister’s office in Islamabad, Pakistan, in this handout photo released Jan. 18, 2018. VOA

Afghanistan’s Foreign Ministry reacted strongly to the announcement of a meeting in Islamabad, saying it was in violation of a United Nations Security Council resolution.

“#Afghanistan complains to #UNSecurityCouncil on #Pakistan’s engagements with the Taliban on which #Afg Govenrment is not consulted,” Tweeted Sibghatullah Admadi, a spokesman for the Afghan foreign office.

Previously, Afghanistan launched a similar complaint against Russia for allowing Taliban members to travel to Moscow for a conference in which nearly 50 Afghans, including various political leaders, former jihadi commanders, and civil society activists were invited. However, the Afghan government was not invited to that conference because the Taliban have so far refused to engage with the Kabul administration despite pressure from the U.S., Saudi Arabia, and others.

President Ashraf Ghani lashed out at those attending the conference saying they had no “executive authority” to make any agreements.

“Let hundreds of such meetings be held,” he said.

Some analysts say Ghani’s statements indicated his frustration at being left out of the negotiations between the Americans and the Taliban that first started last Summer. Since then, the two sides have held several rounds of talks.

ALSO READ: ‘Big Progress’ in US-China Trade Talks, Says Trump

The last meeting in Doha early January lasted for six days and Khalilzad said the two sides had agreed “in principle” to a withdrawal of foreign troops from Afghanistan in return for guarantees that Afghan soil will not be used by any terrorist groups or individuals.

Speaking in a public event at Washington based United States Institute of Peace, Khalilzad said the Taliban do not want to “sit with the government alone” because they did not want to give President Ghani an advantage in the presidential elections scheduled in July.

“There are indications that they will be willing to sit with the government in a multi-party arrangement,” he said. (VOA)