Tuesday December 11, 2018

Fighting Cocaine Addiction! Buddhist Monastery in Thailand known for its Drug Rehabilitation Program

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Turkish-German patient Cengiz takes a steam bath two days before his ordination as a Buddhist monk, at Wat Thamkrabok monastery in Saraburi province, Thailand, March 28, 2017. VOA
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THAILAND, May 23, 2017: Cengiz seemed to have it all.

A high-paying job in Germany’s tech sector gave him money and prestige, but his life was spiraling out of control. A cocaine addiction had pushed him to the brink of suicide.

Desperate for escape after waking up one morning in a pool of his own blood, he found salvation half a world away at a Buddhist monastery in Thailand known for its drug rehabilitation program.

“Wat Thamkrabok absolutely changed my life,” said the 38-year-old Turkish German — now known as Monk Atalo — who came to the monastery 14 years ago and has returned several times to pray and meditate.

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“My job was really stressful and I was a slave of Western high-performance society,” said Atalo, who hopes to write a book about his experiences. Like others interviewed for this story, he declined to provide his surname.

Turkish-German patient Cengiz, centern attends his ordination ceremony at Wat Thamkrabok monastery in Saraburi province, Thailand, March 30, 2017. VOA

Program started in 1959

Wat Thamkrabok, 140 km (87 miles) north of Bangkok, has treated more than 110,000 people since it started its program in 1959, the monastery says.

“Here we have a particular way to practice Buddhism, and it fits very well into the treatment of drug addiction,” said Monk Jeremy, a 37-year-old Australian who underwent treatment at the monastery three years ago for heroin addiction.

Treatment begins with a “Sajja” ceremony in which patients take a sacred vow never to use drugs again.

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Patients then drink, for at least five days in a row, a strong herbal medicine that induces vomiting.

Vomiting is followed by a daily herbal steam bath to aid the detoxification process.

No contact with the outside world is permitted during the first five days of treatment. Patients pass the time by meditating, playing table tennis and weightlifting, and manual work such as painting and making Buddha statues.

A Buddhist monk and a patient sweep the yard at Wat Thamkrabok monastery in Saraburi province, Thailand, Feb.3, 2017, VOA

Effectiveness questioned

Some experts have questioned the effectiveness of Wat Thamkrabok’s methods.

“I cannot advocate for that type of treatment because there is absolutely no sound evidence nor research behind it,” said Brian Russman, clinical director of The Cabin, a drug rehabilitation center in Chiang Mai in northern Thailand.

Patients were vulnerable to relapse without follow-up therapy or peer support, he added.

Jeremy, a Buddhist monk from Australia, inspects a Buddha statue at a workshop at the rehabilitation and detox area at Wat Thamkrabok monastery in Saraburi province, Thailand.

Afraid to leave temple

Nat, in her fourth week of treatment, said she was afraid to leave the temple for fear of a relapse. The 24-year-old from northeast Thailand started using methamphetamines two years ago to stay awake during her night job as a go-go dancer in Bangkok.

“I can’t leave until I recover my self-confidence. The only job I have is at the bar and I need to go back to it,” said Nat, whose 7-year-old daughter lives in the countryside with her grandmother.

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Henry, a 37-year-old heroin addict from Britain, came to Wat Thamkrabok after trying several traditional rehab clinics.

“For many of us here, this is our last chance,” he said. (VOA)

Patients play ping-pong at the rehabilitation and detox area at Wat Thamkrabok monastery in Saraburi province, Thailand, Feb. 8, 2017.
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Thailand Considers Same-Sex, LGBT Couples Rights Bill

If the law passes by then, Thailand will be the first country in Asia to fully legalize country-wide same-sex unions.

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LGBT, Thailand
Thai LGBT community participates in Gay Freedom Day Parade in Bangkok, Thailand. VOA

Thailand’s government is considering a proposed Life Partnership Bill, which would guarantee same-sex couples rights similar to couples in traditional marriages, including the use of one’s spouse’s surname, property rights and the right to end the partnership.

The move is seen as a milestone in efforts to improve legal rights for those in the Lesbian, Gay, Bisexual and Transgender, or LGBT, community, which comprises an estimated 8 percent of the population, or about 6 million people.

For hotel receptionist Patipant Chuthapun, who lives with his partner in the northern city of Chiang Mai, the proposed partnership law is a welcome one.

In the lobby of the boutique Isty hotel in the city’s urban core, the 23-year-old worker feels most at ease with his sexual identity, while he can openly greet foreign tourists, including gay and lesbian travelers.

“At first, when I worked at the hotel, I felt like I had to hide my identity because I wasn’t sure if the guests would look down at me. But they seem to be more open and accepting to the way I am,” he said.

What was more challenging to Chuthapun was telling his parents about his sexuality when he was a teenager going to school in the conservative farming community, where more than 90 percent of Thais practice the conservative Theravada Buddhism.

“We have problems with the family, and they don’t accept who we are because Thailand is not as open as Western countries,” said Chuthapun.

“Now, we have the law, and our families have heard about it and they are starting to open their hearts for us.”

Current marriage laws reflect a traditional interpretation of gender and family arrangement with reference specifically to men and women.

LGBT groups have been holding public hearings and rallies at major centers across the country, ahead of a government decision on whether to have the new civil partnership bill go before a legislative assembly this year.

The bill was first drafted in February 2013, but proceedings were sidelined a year later, after a May 2014 coup and subsequent government reshuffle.

Marriage, taiwan, LGBT
Lin Chinxuan, right, holds a reflector as Austin Haung, 32, photographs Kao Shaochun, left, and John Sugden during their pre-wedding photoshoot in Taipei, Taiwan, Nov. 11, 2018. Chinxuan and Haung are a couple and together they run Hiwow studio photographing LGBTQ couples. VOA

Now, the renewed hearings have caught the attention of many in the LGBT community, including Patawee Triwijan, a resort worker and Chuthapun’s live-in boyfriend.

“In the past when we first lived together, we had to pretend to be like others and say that we were just friends. So, when we went out in public, we didn’t dare to hold our hands to show our affection,” said Triwijan, as he monitored a popular LGBT website for updates on the proposed law.

“Things are changing now because we have more support. and we aren’t afraid to hold our hands in public,” Triwijan added with a smile.

At the Chiang Mai Rights and Liberties Protection Department, the staff is busy compiling recommendations gathered from hearings in the northern regions of Thailand.

“We opened the public hearing stage for every group, for LGBTs and for the government that has to implement this law if it is passed,” said Director General Phuchit Jaruwat.

“We discussed the challenges and limitations that this will have — if passed — and open up to opinions of what we need to make the law work best in our society.”

“Thailand wants to have the same standard of rights for the LGBT community so that all members of society have the same status.”

pride flag, LGBT
The rainbow pride flag of the LGBT community. Wikimedia Commons

Gay rights groups say the bill is a positive step but that they will continue to push, hoping that the measure is a sign of more rights to follow.

“Thailand looks a lot like a paradise for the LGBT community but in reality, we don’t have any written laws or regulations to support our community. So, we are faced with many problems in Thai society that we need to fix,” said Ratthawit Apiputthiphan, director of Mplus, an aid group for the LGBT community.

Aside from the stated benefits, the act raises the age of legal consent from 17 to 20 and does not include joint adoption or parental rights.

“For the latest same-sex marriage law, they need more adjustments and changes to make it more complete for the LGBT group,”Apiputthiphan adds.

“For example, when a partner gets sick, we can sign the documents for his treatment and for adoption, to allow us to adopt children.”

“We want to have all equal rights, the same treatment as ordinary men and women. It seems like they have this law just to label us.”

Also Read: Same-sex Marriage Referendum Gets Rejected In Taiwan

A 2014 country report that was reviewed by USAID and the United Nations Development Program, or UNDP, noted that in Thailand’s southern provinces, where followers of Islam largely congregated, attitudes toward the LGBT community were more conservative and unfavorable. The document, Being LGBT in Asia: Thailand Country Report, also said, “Legal and policy reform is seen as difficult both because lawmakers tend to be conservative and, because the constitution and country’s laws are seen as sacred.” (It noted the opinions did not reflect the official policy positions of USAID or UNDP).

Although the date for the vote is still unconfirmed, Gen. Phuchit Jaruwat, the rights and liberties protection director, said, “We hope to have the bill finalized and for a vote before the end of the year.” If the law passes by then, Thailand will be the first country in Asia to fully legalize country-wide same-sex unions. (VOA)