Monday July 23, 2018
Home India Going Vegan i...

Going Vegan is the New Way Of Life: Find out why!

Slaughtering animals and harming them are wrong deeds and not only affects the one who kills animals but also the one who consumes them.

3
//
793
Image Source: Wikipedia Common
Republish
Reprint
  • Vegetarianism is based on the ideals of ahimsa (non-violence) and the sacredness of life
  • People from foreign countries like U.S. are adapting to the vegetarian lifestyle adhering to the age-old belief of a pure and healthy living
  • The number of vegans in the U.S. has doubled since 2009 from 2.5 percent of the population

Hinduism, Jainism and Buddhism have one thing in common, these religions that are being practiced in India and across the globe for thousands of years have always believed in the benefits of vegetarianism. The concept of being Vegan has now become popular in the west as well and people from several foreign countries including U.S. are adapting to the vegetarian lifestyle adhering to the age-old belief of a pure and healthy living.

Hinduism’s vast scriptures contain thousands of verses or hymns recommending vegetarianism and stating its merits. Vegetarianism is based on the ideals of ahimsa (nonviolence) and the sacredness of life. The Yajur Veda says, “You must not use your God-given body for killing God’s creatures, whether they be human, animals, or whatever.” (12.32)  And Manusmriti, asks men to abstain from eating flesh.

Follow NewsGram on Twitter: @NewsGram1

Slaughtering animals and harming them are wrong deeds and not only affects the one who kills animals but also the one who consumes them. According to the Law of Karma which is a central idea in Hinduism, causing unnecessary pain and death produces bad karma.

Jain traditions respect ahimsa (non-violence), aparigraha (non-acquisition), asteya (respect for other’s rights) and satya (truth). Therefore vegetarianism is an expected practice among Jains.

Image Source: abcnews.com

According to the Indiatimes.com report, Mary, a member of the foreign delegation that had come to Indore as a part of a special program organized by the International School of Jain Studies has been following Hinduism for the past 25 years. The six member delegation had attended a four-day seminar on Jainism in Indore, which was initiated at Kundakunda Gyanpeeth.

Follow NewsGram on Facebook: @NewsGram

Ole Martin Moen, a scholar from Norway says to The Times Of India, “I have studied Jainism and I have been deeply inspired by their ideology of saving animals and reducing their suffering. This has led me to give up meat completely and my changed food habits have also affected my health in a positive.”

The number of vegetarians is growing worldwide. According to a onegreenplanet.org report, the number of vegans in the U.S. has doubled since 2009 from 2.5 percent of the population. So, five percent of the U.S. population that is close to 16 million people are vegetarians. And half of these vegetarians are vegan which means that 7.5 million people in the U.S. now eat diets that do not include any animal products. Also, the Harris Interactive study commissioned by the Vegetarian Resource Group has stated in the report that 33 percent of Americans are eating vegan/vegetarian meals more often, though they are not vegan or vegetarian.

-This article is compiled by a Staff-writer at NewsGram.

ALSO READ:

Click here for reuse options!
Copyright 2016 NewsGram

  • devika todi

    this is a positive growing trend.

  • Vrushali Mahajan

    How is that non-violence? You are actually killing the plant which is same as killing any other species

  • Aparna Gupta

    Vegetables are good for health and people should cling more on veggies.

Next Story

Shankaracharya: A remarkable genius that Hinduism produced (Book Review)

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.

0
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita
He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita.

Title: Adi Shankaracharya: Hinduism’s Greatest Thinker; Author: Pavan K. Varma; Publisher: Tranquebar Press; Pages: 364; Price: Rs 699

This must be one of the greatest tributes ever paid to Shankaracharya, the quintessential “paramarthachintakh”, who wished to search for the ultimate truths behind the mysteries of the universe. His genius lay in building a complete and original philosophical edifice upon the foundational wisdom of the Upanishads.

A gifted writer, Pavan Varma, diplomat-turned-politician and author of several books including one on Lord Krishna, takes us through Shankara’s short but eventful span of life during which, from having been born in what is present-day Kerala, he made unparalleled contributions to Hindu religion that encompassed the entire country. Hinduism has not seen a thinker of his calibre and one with such indefatigable energy, before or since.

Shankara’s real contribution was to cull out a rigorous system of philosophy that was based on the essential thrust of Upanishadic thought but without being constrained by its unstructured presentation and contradictory meanderings.

He was greatly influenced by three basic texts of Hindu philosophy: Upanishads, the Brahma Sutra and the Bhagavad Gita. He wrote extensive and definitive commentaries on each of them. Of course, the importance he gave to the Mother Goddess, in the form of Shakti or Devi, can be traced to his own attachment to his mother whom he left when he set off, at a young age, in search of a guru and higher learning.

The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara's philosophy and the transparent interface it has with scientific discoveries today.
Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess.

Against all odds, Shankara created institutions for the preservation and propagation of Vedantic philosophy. He established “mathas” with the specific aim of creating institutions that would develop and project the Advaita doctrine. He spoke against both caste discriminations and social inequality, at a time when large sections of conservative Hindu opinion thought otherwise.

Shankara was both the absolutist Vedantin, uncompromising in his belief in the non-dual Brahman, and a great synthesiser, willing to assimilate within his theoretical canvas several key elements of other schools of philosophy. He revived and restored Hinduism both as a philosophy and a religion that appealed to its followers.

Also Read: Hinduism: The Nine Basic Beliefs that you need to know

Varma rightly says that it must have required great courage of conviction as well as deep spiritual and philosophical insight for Shankaracharya to build on the insights of the Upanishads a structure of thought, over a millennium ago, that saw the universe and our own lives within it with a clairvoyance that is being so amazingly endorsed by science today. The irony is that most leading scientists, particularly outside India but also within, have little knowledge of the structure of Shankara’s philosophy and the transparent interface it has with scientific discoveries today.

Shankara wrote hymns in praise of many deities but his personal preference was the worship of the Mother Goddess. The added value of the book is that it has, in English, a great deal of Shankara’s writings. Unfortunately, most Hindus today are often largely uninformed about the remarkable philosophical foundations of their religion. They are, the author points out, deliberately choosing the shell for the great treasure that lies within. This is indeed a rich book. (IANS)