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Government told not to repeal Sharia inspired bylaws in Jakarta, Indonesia

Some interpretations of Sharia are used to justify cruel crimes such as amputation as well as unequal treatment to women in inheritance, dress, and independence

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A public demonstration in Maldives, calling for Sharia 2014 Image Source: Wikimedia Commons
  • The Mathla’ul Anwar Islamic organization called on the government not to repeal Sharia inspired bylaws
  • Jokowi had earlier said that he would revoke 3,000 problematic bylaws in provinces, cities and regencies across the country
  • Home Minister Tjahjo Kumolo has been instructed by the President to complete the bylaw revocations in July

Justifying sharia inspired bylaws as guardians of the people’s morality, the Mathla’ul Anwar Islamic organization called on the government not to repeal such bylaws that are in place in many regions across the country.

According to a JakartaPost report, The Chairman of Mathla’ul Anwar, Ahmad Syadeli Karim, while speaking to the press after meeting President Joko “Jokowi” Widodo, said that such bylaws are needed to prevent the country from sliding into further moral decadence.

Most of the people are aware of the word ‘Sharia’ but only a few people know what exactly it is. Sharia means “path” in Arabic which guides all facets of Muslim life including daily routines, familial and religious obligations, and financial dealings.

The influence of Sharia on both personal status law and criminal law is highly controversial. Some interpretations are used to justify cruel crimes such as amputation as well as unequal treatment to women in inheritance, dress, and independence.

In today’s world, where everyone needs to focus on ways to promote the idea of equality, such bylaws are following the idea of dominance.

Ahmad said at the State Palace, “We support the government’s efforts to increase investment, but the bylaws that are used to regulate goodness like zakat (obligatory alms for Muslims) for instance, and those that guard morality, should be strengthened, not to be revoked.”

Street protest for Sharia. Image source: Wikimedia Commons
Street protest for Sharia. Image source: Wikimedia Commons

People supporting Sharia try to justify it by saying that Muslims around the world are united by a belief in God but executing people just because they were homosexual is something which needs justification too.

A quick Glance over Sharia inspired bylaws:

  • A Muslim who leaves Islam must be killed immediately.
  • A Muslim will be forgiven for murder of: i) an apostate ii) an adulterer iii) a highway robber. Vigilante street justice and honour killing is acceptable.
  • A Muslim will not get the death penalty if he kills a non-Muslim, but will get it for killing a Muslim.
  • Sharia never abolished slavery, sexual slavery and highly regulates it. A master will not be punished for killing his slave.
  • Sharia dictates death by stoning, beheading, amputation of limbs, flogging even for crimes of sin such as adultery.
  • Divorce is only in the hands of the husband and is as simple as saying: “I divorce you” and becomes effective even if the husband did not intend it.

Islam considers Jihad as a duty of every Muslim and Muslim head of State (Caliph). In a previously published article of NewsGram titled ‘Boko Haram: why world is silent on this Jihadi organization?’ it was known that a Jihadi organisation, Boko Haram has killed a number of people people, abducted and raped women and forced schools to close down all in the name of religion.

Jokowi had earlier said that he would revoke 3,000 problematic bylaws in provinces, cities and regencies across the country to try and boost investment in infrastructure projects. Among the bylaws to be scrapped are those inspired by Islamic teachings.

Home Minister Tjahjo Kumolo has been instructed by the President to complete the bylaw revocations in July 2016.

-by Pashchiema, an intern at NewsGram. Twitter: @pashchiema

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Hindus in Ayodhya Donate Land to Muslims for Burial Ground to Pave Way for a Solution to Ram Temple Dispute

The land has been donated in Belarikhan village under the Gosaiganj Assembly constituency here

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burial ground, ayodhya
The land has been donated in Belarikhan village under the Gosaiganj Assembly constituency here. Wikimedia Commons

In a gesture that could ease tension between Hindus and Muslim and, perhaps, pave the way for a solution to the Ram temple dispute, Hindus in Uttar Pradesh’s Ayodhya district have donated land to Muslims for a burial ground.

The land has been donated in Belarikhan village under the Gosaiganj Assembly constituency here. The land had been a bone of contention between the two communities for years until now. Surya Kumar Jhinkan Maharaj, a local seer, and eight other shareholders, signed the registered deed for 1.25 bissas of land on June 20 to bury the dispute forever.

The other signatories to the land deed are Ram Prakash Bablu, Ram Singar Pandey, Ram Shabad, Jiya Ram, Subhash Chandra, Rita Devi, Vindhyachal and Awadhesh Pandey.

ayodhya, burial ground
The other signatories to the land deed are Ram Prakash Bablu, Ram Singar Pandey, Ram Shabad, Jiya Ram, Subhash Chandra, Rita Devi, Vindhyachal and Awadhesh Pandey. Wikimedia Commons

“The land belonged to Hindus as per records. It is by the side of a graveyard and some Muslims have buried their dead on the land. There were disputes and tension. But now, we have settled the matter,” said Jhinkan Maharaj.

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The deed is now in favour of the Qabristan Committee, Gosainganj and it will soon be entered in revenue records,” said Vais Ansari, President of the Qabristan Committee. Sub-registrar S.B. Singh confirmed the transfer of land to the Muslims for the graveyard and said: “It’s a gift from the Hindu community through a proper deed and stamp duty.”

Khabbu Tiwari, the local BJP MLA who took the initiative, said: “The tradition of Hindu-Muslim brotherhood here is not new. This was a small token of love from Hindus to Muslims. I hope this amity will continue.” (IANS)