According to Ramayana, Sitamarhi (also known as Sita Samahit Sthal) is a sacred place where sita, the main character of Ramayana, entered the Earth. This holy place was carved out of Muzaffarpur district and became a separate district on December 11, 1972. It is situated in Tirhut district located in the northern part of the Bihar, and is in close vicinity of the Nepal border. The place is near the bank of river Ganga and just besides national highway No. 2. The major roads connecting the district are NH 77 and NH 104. The district headquarters is located in Dumra, five kilometers south of Sitamarhi.
Mythological importance of Sitamarhi
According to legends, the temple in Sitamarhi is the place where Sita Maa went into Earth willingly after Lord Rama asked her to perform another Agni-Pariksha for living in the ashram of Valmiki Rishi in the forests of Sitamarhi.
Punaura Dham, near Sitamarhi, is the place where Sita was born when Raja Janak was ploughing the field for impressing Indra Deva to rain as the state was facing drought. The plough struck an earthern pot and Sita came out of it.
After more than 500 years, a Hindu ascetic named Birbal Das got to know about the mythological history of the place and built a temple over there, the Janaki Temple.
The district is often bereaved by many natural calamities, including excess flooding because of mis-management of the river banks by both civilians and government officials. The town had suffered lot of destruction during Nepal-Bihar earthquake in 1934.
In the past, Sitamarhi has also witnessed communal violence led by local politicians and now forms a part of the Red Corridor of eastern India which experiences extensive Naxalite communist insurgency. But currently both the leading communities here are in a good affinity and the district has produced many political leaders like Ram Dulari Sinha (Former Union Minister) and Thakur Jugal Kishore Sinha (Former MP & Freedom Fighter).
The place was also visited by Swami Jitendranath Tirth and he had a desire to build a splendid memorial of Maa Sita. The Sita Samahit temple was built with the help of Satya Narain Prakash Punj, promoter of Punj Lloyd Limited, New Delhi and it stands exactly on the mount where Sita Ji is believed to be descended into Earth. There is also the tomb of Hajrat Daata Shah Rahmatullah Alaihe in Harpurwa village of Sitamarhi district.
According to a survey, the place has been pointed as a great Hindu religious site. The holiness of the place could be evaluated from the fact that the entire landscape of Sitamarhi is spotted with various temples, co-related to various mythological stories of Ramayana. It is the spiritual centre for many sages and saints and is being visited by a number of pilgrims with deep faith and devotion.
Apart from its recognition as Religious destination, the place also holds other allures that make one’s trip more enjoyable. The place has synchronised the ethnicity, heritage and mythology beautifully and in a proud manner.
At one time, he was the poster boy of Indian politics. Not only did he slay the villain of Bihar’s “jungle raj” in 2005 by rounding up lawless elements after winning an election and launching social and economic development projects, he also scored another resounding electoral victory in the company of a new set of friends, including the “villain”, in 2015.
It appeared at the time that he could do no wrong. So much so that he was seen as a possible prime ministerial candidate of the “secular” front.
But, then, the rise and rise of Nitish Kumar came to an abrupt halt. He remains Bihar’s Chief Minister, but the halo round his head has frayed.
The reason is not only his switching of friends in what is seen as an exercise in crass opportunism, but also his pursuit of policies which are out of sync with the modern world and threatens to reinforce Bihar’s reputation for backwardness by turning the entire state into a virtual dehat or village.
The first step in this bucolic direction was the imposition of prohibition which has robbed Bihar’s clubs, hotels and intellectual watering holes of cosmopolitanism. Now, Nitish Kumar has taken yet another step backwards by demanding 50 per cent reservations for the backward castes in the private sector.
To begin with the second step, it is obvious that by threatening to take the quota system to such an absurd level, the Chief Minister has scotched any hope of industrial growth in a state which is crying out for investment.
In 2012, Bihar received investment proposals worth Rs 24,000 crore. In the post-liquor ban period, they have dropped to Rs 6,500 crore.
If his new ally, Prime Minister Narendra Modi had any hope, therefore, of making Bihar the beneficiary of his Sabka Saath, Sabka Vikas goals, he can bid it goodbye.
Nitish Kumar’s latest pitch in favour of the backward castes is all the more strange because he cannot seriously expect that his proposal will pass muster at the judicial level.
Like most Indian politicians, he is more interested in posing as a champion of whichever group he is courting at a given moment than in adopting measures which have a reasonable chance of success.
He merely wants to impress his targeted audience by showing that he did make an honest effort, but was stymied by the “system”.
Whether it is prohibition or reservations, Nitish Kumar’s ploys tend to underline crafty political manoeuvres rather than any genuine intention of acting in the state’s interest.
Unfortunately for the Janata Dal (United) leader, his gambits are too palpable to deceive anyone. In the case of the reservations, it is clear that Nitish Kumar is still battling his old adversary-cum-ally-cum-adversary, Lalu Prasad Yadav of the Rashtriya Janata Dal (RJD).
Since Nitish Kumar belongs to a numerically small and politically less influential caste — the Kurmis — than the RJD’s powerful Yadavs, he has never been at ease in Lalu Prasad’s company whether at the time of their camaraderie during Jayaprakash Narayan’s anti-Congress movement or when they were a part of the state government after the 2015 election victory.
The focal point of Nitish Kumar’s political career has been to establish himself as the foremost leader in the state. Lalu Prasad’s conviction in the fodder scam case enabled Nitish Kumar to be the No. 1 in the Janata Dal (United)-RJD-Congress government.
But he appeared to be forever looking over his shoulder to check whether he was being undermined by the RJD which has more MLAs than the Janata Dal (United).
Prohibition was the policy which he embraced to win over the lower middle class and rural women to his side. But, predictably, the liquor ban has led to an increase in drug abuse with 25 per cent of the cases in de-addiction centres now dealing with the users of cannabis, inhalants and sedatives.
Unlike prohibition which is not aimed at any caste, the demand for the 50 per cent reservations is intended by Nitish Kumar to bolster his position vis-a-vis Lalu Prasad since both are intent on playing the backward caste card.
It is also a message to his partner in the government, the Bharatiya Janata Party (BJP), about the importance of the quota system for the Chief Minister, especially when the Rashtriya Swayamsevak Sangh (RSS) chief, Mohan Bhagwat, is in favour of doing away with reservations altogether.
When Bhagwat expressed his views during the 2015 election campaign, the BJP quickly distanced itself from them for fear of losing the backward caste and Dalit votes. Even then, the BJP’s reputation as a brahmin-bania party remains intact. Besides, it is now more focused on playing the nationalist card than on wooing the backward castes.
Nitish Kumar must have thought, therefore, that the time was ripe for him to up the ante on the caste issue if only to let the BJP know that he cannot be marginalised as the BJP has been tending to do since tying the knot with the Janata Dal (United).
But, whatever his intention, Nitish Kumar cannot but be aware that his position is much weaker now than when he was in the “secular” camp. Nor is there any chance that he will regain his earlier status any time in the near future.(IANS)
New Delhi, November 8, 2017 : Ramayana is not just a story, it is a way of life which has been guiding believers and non-believers for centuries about the right way to live on this planet. I can confidently vouch that we have all heard stories from Ramayana at one point in our life. Ramayana is not just a story, it is an indispensable part of the Hindu religious law.
There exist innumerable arguments questioning the authenticity of Ramayana. While it is almost impossible to prove or disapprove anything, what is feasible is to trace the chronology of events, focusing on various Ramayana destinations that can still be visited to experience the ethereal world that is believed to have existed in the Treta Yug.
Here is a list of ancient sites mentioned in Ramayana.
You can plan a trip to these Ramayana destinations to feel closer to Him, and personally experience what we have all grown up reading and hearing about.
Mention in Ramayana
First on our list of Ramayana destinations is Janakpur. A key phase took place at Janakpur, one of the many other Ramayana destinations. The ancient city of Mithila, as it was previously called, was home to Sita, where she lived till her marriage.
Legend has it that to get rid of a devastating drought, the King of Janak ploughed the land in Janakpur when he stumbled upon an earthen pot out of which Sita emerged. This also explains why the place is also known as Sitamarhi.
King Janak brought the child back to the palace at Mithila, where she grew up and was married to Ram.
The Ramayana explains Mithila as a ‘divya-bhumi’, a sacred land that pulled Ram to it.
A small town in Nepal, you are sure to come across compelling stories of Sita (or Janaki) infused in the landscapes, temples and the people of Janakpur.
Sita’s swayamvar, the ceremony which saw participation of learned men from all big and small territories, took place at Rangbhoomi. It was in this ceremony that Shiva’s bow was broken into pieces by Ram.
Dhanush Sagar is a tank on the area where a piece of the bow of Shiva, broken by Ram in an attempt to win Sita’s hand, had fallen. Another piece is believed to have fallen at some distance, now known by the name Ratan Sagar. And the third piece is believed to have fallen in Dhanusha, 15 km away from Janakpur.
Visitors can also visit the Ram-Sita vivah mandapa, which has been made in Janakpur.
Multiple devotees flock Janakpur every year o pray and pay homage to Sita during Vivah Panchami, the day Ram and Sita are believed to have got married. The quaint little town also witnesses tourists on Ram Navami, the birthday of Lord Ram.
How To Reach Janakpur
Janakpur is one of the ancient sites mentioned in Ramayana, only a few km from the Indian border and can be reached by flight, train or via road.
Travelers can fly to Kathmandu and take a smaller airline to Janakpur. However, make sure you check flight availability beforehand as they only ply a few times in a week.
Otherwise, one can also visit Janakpur via buses.
Mention in Ramayana
Next on our list of Ramayana destinations is Chitrakoot. It is one of the most intricately explained Ramayana destinations. Upon being banished from the royal palace, it was here that Lord Ram, accompanied by wife Sita and brother Lakshmana spent eleven of their 14 years of exile (vanvas).
Ramayana also mentions of Bharat who came to Chitrakoot to persuade his brother Ram to return to Ayodhya. It was also here that Ram performed the last rites of his father, King Dasharatha in presence of all gods and goddesses.
Chitrakoot’s peaceful environment also acted as a source of inspiration for the great poet Goswami Tulsidas to pen the Ramcharitmanas, retelling the life of Lord Ram in Awadhi.
Nestled between the borders of Uttar Pradesh and Madhya Pradesh, Chitrakoot has a breathtaking location with a tranquil aura.
Quick fact : ‘Chitra’ means a beautiful painting and ‘Kuta’ means mountains.
While all ancient sites mentioned in Ramayana hold spiritual transcendence, located along the Mandakini River, the sacred city of Chitrakoot is particularly known as a centre for spiritual enlightenment, and is a potpourri of devotion, legend and traditions.
Pilgrims can visit the Bharat Milap Mandir, where Bharat visited elder brother Ramand requested him to return to Ayodhya to claim his rightful throne. Upon his refusal, Bharat took his khadau (slippers) with him to the palace to place on the throne until Ram returned to the kingdom after 14 years.
Located on the Kamdagiri Hills near the temple premise, there exist engraved footprints of Ram and his brothers that are worshipped till date.
Located at the centre of the town is Ramghat where Ram used to take a dip in the mighty Mandakini river. This also happens to be the place where Tulsidas met Ram and Lakshmana.
Legend has it that Tulsidas was making sandalwood paste when the two brothers disguised as two kids approached him and asked him to apply a tilak on their forehead too. Not knowing the boys were really God, the poet made the tilak. It was Hanuman who helped Tulsidas recognize the brothers by reciting the famous verse,
“Chitrakoot ke ghaat pai bhai santan ki bheer,
Tulsidas chandan ghise tilak det Raghubeer.”
One can also visit the Gupt Godavari caves at a distance of 18 km, where inside the saves stand two natural throne-like rocks where Ram and Lakshmana sat during their stay.
How To Reach Chitrakoot
You can take a flight to Khajuraho, from where buses and taxis operate. The nearest railway station is Chitrakoot Dham. You can also choose to take the road to reach Chitrakoot.
3. Panchvati, Nasik
Mention in Ramayana
Third on our list of Ramayana destinations is Nasik. During his exile years, Lord Rama, accompanied by Sita and Lakshmana moved from one place to another, to find tranquility in nature and feel closer to the natural way of life. After staying in Chitrakoot for eleven years, the next Ramayana destination was Nasik where they spent a significant amount of time.
Their hut was built in Panchvati, which is famous for its five huge Banyan trees and is only 4 km away from Nasik.
Located on the banks of the Godavari, it was in Nasik that Lord Rama and Lakshmana had an encounter with Surpanakha, Ravana’s younger sister, where consequently her nose was cut off. This explains the rationale behind the name of the place. (Nasika means nose in Sanskrit)
To avenge the disrespect faced by his sister, it was from here that Ravana abducted Sita and flew her to Lanka on his Pushpak Vimaan. Needless to say, it was here where Lakshmana drew the ‘Lakshmana Rekha’,.
The Kala Ram Mandir in Panchvati, Nasik is believed to have been built right where Lord Rama’s kuti (hut) was built.
Nasik’s Rama Kunda is the chief pilgrimage place in Nasik. The Kunda is primarily a tank where Lord Rama and Sita allegedly bathe. This makes the tank extremely sacred.
The Rama Kund is also known Asthi Vilaya Tirtha, because human bones are known to dissolve here. Legend has it that Lord Rama performed funeral rites at the Kund in memory of His deceased father, King Dasharatha.
How To Reach Nasik
Nasik is very well connected via air, trains and road.
Panchvati is only 4.2 km away from Nasik and can be easily reached through road.
4. Kishkindha, Hampi
Mention in Ramayana
Next on our list of Ramayana destinations is Kishkindha. Marked by dense forests, huge rocks and the Tungabhadra river, Karnataka’s Hampi can be mapped to Ramayana’s Kishkindha, one of the most active Ramayana destinations.
In the forests of Dandak, Kishkindha was the kingdom of the Vanara king Bali.
It was in the forests of Kishkindha where Lord Rama met Hanuman.
After Sita was abducted by Ravana, Lord Ram had first entered the kingdom of apes looking for her, along with Lakshmana.
After a fight between the two monkey kings, Sugriva and Bali, Sugriva took refuge on the Matanga mountain along with Hanuman. Lord Rama had killed Bali and helped Sugriva win the throne. The brothers then stayed in Kishkindha awaiting results of Hanuman’s search for Sita.
Sugriva’s army of apes also pledged their support to Lord Ram here and hence came into being his army against Ravana.
Ramayana clearly traces the roots of Kishkindha to the Tungabhadra river, which till date is counted among some of the major rivers of Karnataka.
One of the many ancient sites mentioned in Ramayana, the region along the river near Hampi in Karnataka is identified as Kishkindha from Ramayana.
Hampi has a culturally rich past and has much more to offer to visitors. However, for those of you looking to trace Ramayana’s trajectory, this place will not disappoint you.
Tara Mountain near Hampi is named after Bali’s wife, who had been saved by the monkey kind from demons.
As per Ramayana, Sugriva had taken refuge inside the Rishyamuk mountain. Legend has it that Bali had been cursed by a saint, who said the monkey king would perish if he entered the mountain. Thus, to save his life, Sugriva took refuge inside this mountain.
Pilgrims can also visit Nidapuram where a huge mound of scorched ash remains and is believed to be the cremated remains of Bali.
A little to the north-west lie the Anjanadri mountain, which is believed to be the birthplace of Lord Hanuman, who lived here with his parents, Kesari and Anjani.
The mountain has been named after Hanuman himself, who was called Anjaneya.
Quick fact : You will have to climb 550 stairs to reach to the ancient Hanuman temple situated on this mountain.
How To Reach Kishkindha
Hampi is at a distance of 330 km from Goa and can make for a comfortable road trip. The nearest railway station is Hospet Junction which is merely 13 km away. The station is well connected with trains, and roads. You can also avail the bus services by Karnataka State Road Transport Corporation
While it cannot be confirmed that everything we know about Ramayana took place as we know of it. However, these Ramayana destinations continue to exist till date and prove that they may just have transpired in reality.
Visit these Ramayana destinations the first chance you get, to feel closer to your roots.
Ramayana, the ancient Indian epic which describes the narrative of Ayodhya Prince lord Rama’s struggles. The struggles include- exile of 14 years, abduction of his wife Sita, reaching Lanka, destruction of the evil. It is strongly ingrained in the Indian culture, especially, the Hindu culture since a long time. Hindus celebrate Diwali based on the narratives of Ramayana.
The story of Ramayana gives out the beautiful message that humanity and service to the mankind is way more important than kingdom and wealth. Below are five paintings describing the scenes from Ramayana:
1. Agni Pariksha in Ramayana
When Lord Rama questions Sita’s chastity, she undergoes Agni Pariksha, wherein, she enters a burning pyre, declaring that if she has been faithful to her husband then the fire would harm her. She gets through the test without any injuries or pain. The fire God, Agni, was the proof of her purity. Lord Rama accepts Sita and they return to Ayodhya.
2. Scene From The Panchavati Forest
The picture describes a scene from the Panchavati forest. It is believed that Lord Rama built his forest by residing in the woods of Panchavati, near the sources of the river Godavari, a few miles from the modern city of Mumbai. He lived in peace with his wife and brother in the forest.
3. Hanuman Visits Sita
Hanuman reaches Lanka in search of Sita. At first, he was unable to find Sita. He later saw a woman sitting in Ashok Vatika, drowned in her sorrows, looked extremely pale. He recognized her. After seeing the evil king, Ravana making her regular visit to Sita, he hid somewhere in the Vatika. After Ravana left, Hanuman proved Sita that he is Rama’s messenger by showing her his ring. He assured her that Rama would soon come to rescue her. Before leaving Lanka, he heckled Ravana. Agitated by Hanuman’s actions, Ravana ordered to set Hanuman’s tail on fire. With the burning tail, Hanuman set the entire city on fire.