Tuesday April 23, 2019

US: Flat Art Museum (FAM) in St. Olaf College exhibits Drawings of Hindu Temple of Angkor Wat

St. Olaf College is a coeducational, residential, four-year, private liberal arts college in Northfield, Minnesota, United States.

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St. Olaf College, Minnesota, Wikimedia

Delhi, Dec 23, 2016: The Flaten Art Museum (FAM) in St. Olaf College (Northfield, Minnesota) is exhibiting drawings exploring Hindu temple of Angkor Wat (Cambodia).

The museum in St. Olaf College is run by Evangelical Lutheran Church in America. The showcasing of these drawings are under the exhibition titled “Anastylosis Project”, which will continue till January 22.

The drawings are by Art Professor Mary Griep of the St. Olaf College. They examine Angkor Wat, which is the largest religious monument in the world. The exhibition refers to the practice of restoring a monument by dismantling and rebuilding the structure using the original methods and materials as closely as possible.

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Activist Rajan Zed urged major art museums of the world, including Musee du Louvre and Musee d’Orsay of Paris, Metropolitan Museum of Art in New York, Los Angeles Getty Center, Uffizi Gallery of Florence (Italy), Art Institute of Chicago, Tate Modern of London, Prado Museum of Madrid, National Gallery of Art in Washington DC etc to frequently organize Hindu art focused exhibitions. He claimed that this will help in sharing the rich Hindu art heritage with the rest of the world.

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Rajan also said, ”Art has a long and rich tradition in Hinduism and ancient Sanskrit literature talks about religious paintings of deities on wood or cloth.” Flaten Art Museum has over 4,000 artefacts from all around the world. Larry Stranghoener, David R. Anderson and Jane Becker Nelson are Board of Regents Chair, President and Museum Director respectively.

– prepared by Shambhavi Sinha of NewsGram. Twitter:  @shambhavispeaks

Next Story

“We Got in Line And Handed Them The Money,”Cambodian Migrants Heading Home for the Holidays

If we didn’t have any money they would not have allowed us to return [to Cambodia,]

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On April 9, Cambodian migrants trying to return home for Khmer New Year wait at a checkpoint at the Thai-Cambodian border. RFA

Thousands of Cambodian migrant workers in Thailand have flocked to the border along Cambodia’s Banteay Meanchey and Battambang provinces to return home for the Khmer New Year holiday. But many of the migrants say that before being allowed to return to Cambodia, they had to bribe both Thai and Cambodian border police.

The three-day holiday, running from Apr. 14-16, is the most important holiday in the country, and it is customary for Cambodians to return to their hometowns.

“We workers are not educated and we were afraid that we wouldn’t be able to return. We didn’t want any problems, so we just paid the officials,” said migrant worker Heng Chanhieng, in an interview with RFA’s Khmer Service Tuesday.

He said that when he was trying to cross through the border checkpoint in Battambag’s Kamrieng district he was asked to pay the equivalent of $6 to the Thai police and $3 to the Cambodian police, adding that nobody even dared to protest against the officials demanding the unofficial payments.

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We know that thousands of migrants work in Thailand. The government should have a policy to help them get through the border checkpoints faster without having to pay extra money, Pixabay

Another migrant, Lon Samnang, said he believes the Thai and Cambodian officers are in league with each other, colluding to extort the workers during the holiday season. He said that the officials demanded they put away their cellphones while collecting the money because they were afraid their pictures would be taken.

“If we didn’t have any money they would not have allowed us to return [to Cambodia,]” he said.

The migrant said he had to wait five hours before the police would even allow them to leave the border checkpoints.

Neth Phirum, meanwhile said police collected $10 from him during his return trip.

“We got in line and handed them the money,” he said, adding, “Nobody knows where that money went [or what it is for].”

Sok Kun, a Kamrieng immigration police officer denied that either the Thai or Cambodian police were taking bribes. He said the money was given to them voluntarily after the officials helped the migrants cross the border in an organized, timely manner.

“The money was their way of saying thanks,” he said.

The same situation was experienced by workers at the Poipet checkpoint in Banteay Meanchey’s Ou Chrov district.

Keo Soveacha said Wednesday that after he offered to pay a bribe, the Cambodian and Thai police split the proceeds.

“I wanted to speed up the process, so I said ‘I have $13,’” he said.

Dy Thehoya, a program officer for the Phnom Penh-based Center for Alliance of Labor and Human Rights (CENTRAL), said he wants the government to stop the yearly extortion of the thousands of migrants returning home.

“We know that thousands of migrants work in Thailand. The government should have a policy to help them get through the border checkpoints faster without having to pay extra money,” he said.

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He said that when he was trying to cross through the border checkpoint in Battambag’s Kamrieng district he was asked to pay the equivalent of $6 to the Thai police and $3 to the Cambodian police, adding that nobody even dared to protest against the officials demanding the unofficial payments. Pixabay

Heang Kimsoeun, a social worker, filed a complaint Thursday to Cambodia’s Anti-Corruption Unit, asking them to investigate corruption along the border. The complaint said workers are made to pay $10-$11 to get through border checkpoints. He said that those responsible for the corruption should be brought to justice.

Also Read: Rakhine: Ban on Donations to Help War Refugees

“What are [the police] doing with that money? This is illegal,” he said.

RFA attempted to contact Thai officials for comment. The deputy immigration chief declined to answer any questions, whereas the spokeswoman for the Ministry of Foreign Affairs received questions but did not reply. (RFA)