Sunday February 18, 2018
Home Opinion Was the Orlan...

Was the Orlando Shooting a queerphobic attack? Here is what the Queer Muslims have to say

Many queer Muslims took to social media to remind others that they exist, too.

2
//
262
Image Source: Buzzfeed (Dylan Martinez / Reuters)
Republish
Reprint
  • The debate on whether Muslim communities need to be more welcoming of gay people left the queer Muslims at the epicenter of the conversation
  • Many queer Muslims took to social media to remind others that they exist, too
  • Being Muslim and queer are not mutually exclusive

While the world is mourning over the deadly mass shooting in Orlando that left 49 killed and 53 injured, it is true that this incident has become more of a blessing for the queer groups who are often abandoned by the society and their religion. Post this incident, the Islamic Organisations who keep mum about the LGBT issues, has shown some sense of responsibility towards this community.

The American Muslims have condemned the shooting and the shooter. American Muslim groups issued statements expressing their solidarity with the LGBT community and emphasizing tolerance as they brace themselves for the sadly familiar backlash that they have come to expect in the aftermath of such events, said a Buzzfeed report.

The debate on whether Muslim communities need to be more welcoming of gay people left the queer Muslims at the epicenter of the conversation.

“I hope we empower and uplift our LGBT Muslim brothers and sisters, who often suffer in silence and have been ostracized and demonized by multiple communities in America for their sexuality, religion and ethnicity, “says popular U.S. playwright and journalist Wajahat Ali on his Facebook page on Sunday, June 12.

Follow NewsGram on facebook: NewsGram 

“We will not be erased in this tragedy. We will not be pitted against ourselves and others — we are both and all things. It’s not ‘queers versus Muslims’ and it has not been historically,” said Jordan Alam (24), a queer Bengali American writer and activist living and working in Seattle.

Izzaddine Mustafa(24), a trans man living in Brooklyn, New York while speaking to Buzzfeed said,“being a Muslim and queer are not mutually exclusive. We are here, we exist — and we are here to help bridge the divide that the politicians and corporate media makers are creating among our communities.”

“Millions of my Muslim sisters and brothers are queer and millions more of us believe in equality. This scumbag and his bullets don’t speak for us, “lashes out Saladin Ahmed on twitter.

Follow NewsGram on Twitter: @newsgram1

Street Protest. Image Source: The Atlantic

Zaynab Shahar, a queer, black doctoral candidate at the Chicago Theological Seminary is also a co-founder of the Third Coast Queer Muslims of Chicago and runs a Tumblr for queer Muslims. She speaks to BuzzFeed ,“Khwaja Moinuddin Chishti says in his last sermon ‘love all and hate none’ is ‘but never refuse to bless and help the needy and the poor, the widow and the orphan, if they come to your door. This is your Mission of Peace, to serve the people.’ […] I take this very seriously as a Sufi Muslim. If I can live a life of service to ending oppression, if I can live a life dedicated to writing and embodying activist theologies, making space for queer Muslims and queer people of faith at large to connect with the divine and each other, then I will have lived a good life.

I want people to know that our community, like any other, is a symphony of stories, whose complexity and diversity are like the notes on a page. No one note is more important than the other, they are all essential. But it only begins to unfold if you take the time to truly listen,” said a Buzzfeed report.

While it is easy to blame and bring one community against another, it takes true strength to stand up and fight for other’s rights and defend one’s faith from false accusations. It is required of us to have a broader mind to see things as they are,resist the forces of division and hatred, and to stand against homophobia and Islamophobia.

-prepared by Ajay Krishna, an intern at NewsGram. Twitter: @ajkrish14

ALSO READ:

 

Click here for reuse options!
Copyright 2016 NewsGram

  • devika todi

    It is required of us to have a broader mind to see things as they are,resist the forces of division and hatred, and to stand against homophobia and Islamophobia.

    I could not agree more. Isn’t it high time we lived peacefully and harmoniously, with equal rights?

  • Karishma Vanjani

    Terrorists cant be singled out from the haystack of Muslim Community. Terrorists have no religion to belong to a community.

  • devika todi

    It is required of us to have a broader mind to see things as they are,resist the forces of division and hatred, and to stand against homophobia and Islamophobia.

    I could not agree more. Isn’t it high time we lived peacefully and harmoniously, with equal rights?

  • Karishma Vanjani

    Terrorists cant be singled out from the haystack of Muslim Community. Terrorists have no religion to belong to a community.

Next Story

In Pakistan, Hindus don’t get even a ‘Crematorium:’ Will you believe that?

There are a lot of Hindu family residing all over Pakistan and still, there are very few cremation grounds where their last rites can be performed in that area

0
//
14
Not having a crematorium in Peshawar is just one of the woes that the minority communities are facing since long. Wikimedia Commons
Not having a crematorium in Peshawar is just one of the woes that the minority communities are facing since long. Wikimedia Commons
  • Due to the lack of cremation grounds, some Hindus and Sikhs travel hundreds of kilometres just to perform the last rites as per their religious practices
  • As per reports, there were about 12 cremation grounds before Independence
  • Unfortunately, Hindu’s and Sikh’s have to face the same problem in the neighbouring state as well, that is Afghanistan

Death is said to be a great leveller. But the tragedy struck to some section of society in Muslim-dominated Pakistan is altogether different.

Due to the lack of cremation grounds, some Hindus and Sikhs travel hundreds of kilometres just to perform the last rites as per their religious practices. People who can’t even afford to travel, they have no option but to bury the mortal remains of their near and dear ones.

As per reports, there were about 12 cremation grounds before Independence. But with the passage of time, they vanished in the thin air of the terror-torn nation. Even in areas lying in Khyber Pakhtunkhwa, where about 35,000 Hindus and Sikhs live, the cremation grounds are also rare.

Also Read: Today’s Social Issues and their Answers to Children

The law of the land is non-existent for the minorities communities like Hindu’s and Sikh’s. Without taking no-objection certificate, people from these communities can’t move an inch even. The grief-stricken families have to wait for the clearances, as they are left with no other option.

People are forced to travel long distances to cremate their relatives from the areas like Swat Bannu, Kohat, Malakand etc. The cost to travel such long distances ranges from Rs 40,000 to Rs 70,000 and on the top of it, the fear of robbery during these travels cannot be ruled out. Not all the Hindu families can afford to perform the last rites in the manner they want.

Unfortunately, Hindu’s and Sikh’s have to face the same problem in the neighbouring state as well, that is Afghanistan. The minority communities are compelled to bury the dead because cremation grounds are vanishing fast in Pakistan.

Although, Pakistan boats that the minority communities enjoy equal rights in their country, the ground reality seems to be completely different. Wikimedia Commons
Although, Pakistan boats that the minority communities enjoy equal rights in their country, the ground reality seems to be completely different. Wikimedia Commons

Although, the administration of Khyber Pakhtunkhwa has allowed the minorities communities to perform cremation near temples. But most of the temples are built on the agricultural lands and commercial areas, which have already been encroached upon by land mafia.

There are a lot of Hindu family residing in the Khyber-Pakhtunkhwa and still, there are very few cremation grounds where their last rites can be performed in that area.

Although, Pakistan boats that the minority communities enjoy equal rights in their country, the ground reality seems to be completely different. Not having a crematorium in Peshawar is just one of the woes that the minority communities are facing since long.


After much of the protests, finally, the Khyber Pakhtunkhwa government has started building the facility from the chief minister’s fund, as per some government sources.

There are almost 50,000 Sikhs and Hindus in Peshawar. And unfortunately, due to lack of proper facilities, people over there are also facing the same situation what others are facing in areas like Khyber Pakhtunkhwa.

Also Read: 7 new-age social issues in India that need a check

To expect some kind of generosity from the war-torn state like Pakistan is out of the way. Instead of spending extravagantly on the military expansion, Pakistan should come forward and full-fill the basic amenities for the citizen of its country. It’s the people who make the country and not the other way round.