October 1, 2016: A whole book can be written on how Mahatma Gandhi’s ideas are relevant today. He was a visionary and possessed a very powerful mind and hence thought deeply and wrote on basic human issues and problems facing India in those times. Those issues are as relevant today as they were in his time.
I will touch on the area of intolerance which is dividing our society and tearing into our social fabric and show how Gandhi’s teachings can help us.
NewsGrambrings to you latest new stories in India.
Gandhi was a compromiser par excellence. He would always consider other party’s point of view and come up with solutions acceptable to all parties. Both in his legal and political work he brought in parties together for resolution of their problems.
The ability to compromise comes only when we are very tolerant to the other’s point of view and do not impose unilaterally the majority’s point of view. This ability comes to an individual when he is secure in the knowledge that the compromise solution leads towards general good for all the people.
Gandhi, who was fearless and hence a very secure human being, always had the general good of all Indians in his mind whenever he offered solutions to knotty problems. Devoid of any personal ego and always looking for long-term solutions, he appealed to warring parties to keep in sight the higher purpose of life and achieved great success. Since he practised what he preached, his message had great effect and achieved the desired results.
Go to NewsGram and check out news related to political current issues.
Today we see all around us intolerance and catering to special interest groups which is resulting in bans on various things and creating social tensions. This is an outcome of fear in the ruling politicians that if they do not do so they will not be elected — little realising that if they keep on working for the general good of their constituency they will be elected easily and with much bigger margins.
Fear comes from insecurity which is an outcome of a brain which cannot resolve the issues after taking into account all eventualities. This inability to evaluate all outcomes transcends caste, creed, or economic situations. Thus most of the people, no matter whether they are rich or poor, suffer from insecurities — for the poor it is the insecurity of their future and for the rich it relates to increasing their wealth and keeping it safe. The removal of these insecurities by a powerful brain can rid us of fear. Yoga helps in developing such a brain through meditation and focus on a single thought for a long time — called Sanyam by Patanjali.
Another way to get rid of fear is to be thankful for whatever we have and count our blessings. If we do that continuously, it gives us a sense of contentment and happiness since our burdens and insecurities are reduced by the thought that somebody will be there to help us and everything will be okay. This also has the ability to sublimate the greed impulse.
I also feel that the fear of missing out and the insecurity of what will happen in future is what produces greed and, in turn, corruption and corrupt politicians. These corrupt politicians then become egotist and intolerant and hijack the agenda of India’s democracy for their selfish reasons.
Gandhi practised both these things in his life — his regular and daily meditations and his deep belief in God and higher forces to whom he was grateful for everything that he achieved. This helped him become completely fearless.
Devoid of fear he was able to chart new paths in tolerance, taking everybody’s opinion and carrying all the people together to give us independence and make this nation better.
So on this solemn Gandhi Jayanti day let us remember and put in practice the teachings of the Mahatma so that we become a tolerant and happy society. This will help in making a better India. (IANS)
At a very early age, he got inclined towards socialism and socialist revolutions
Bhagat Singh was a very versatile theatre artist
Bhagat Singh stands out to be one of India’s greatest revolutionary freedom fighter who was given the death penalty by the British colonizers. Although he died at a very young age of 23 but his actions inspired the youth of the nation to fight for the nation’s freedom.
Bhagat Singh belonged to Punjab and popularly referred as legendary revolutionary Shaheed-e-Azam Bhagat Singh. He was born on 28 September 1907 in the village of Banga, Lyallpur district (now in Pakistan). Bhagat Singh is considered to be one of the most influential revolutionaries of the Indian independence movement. He inculcated the spirit of martyrdom since his childhood.
At a very early age, he got inclined towards socialism and socialist revolutions led by Lenin and soon he started to follow and read about them. The leaflet that he threw in the Central Assembly on 9 April 1929, he stated, “It is easy to kill individuals but you cannot kill the ideas. Great empires crumbled while the ideas survived.”
Take a look at the life of one of the most celebrated Indian freedom fighters.
Bhagat Singh was a great actor in college and a theatre artist. He took part in several plays. The most notable plays he was part of were ‘Rana Pratap’, ‘Samrat Chandragupta’ and ‘Bharata-durdasha’.
When the Jalianwala Bagh incident occurred, Bhagat Singh was in school. He immediately left the school and went straight to the place of the tragedy. He collected the mud of that place which was mixed with the blood of Indians and worshipped the bottle every day. At that time, he was just 12 years old.
In his childhood, Bhagat Singh often talked and wanted to grow guns in the fields, so that he could fight the British and push them back.
Being a kid, he never talked about toys or games. He used to speak about driving out Britishers from India.
The bomb that Bhagat Singh and his associates threw in the Central Assembly, were made of low-grade explosives. They were thrown away from people in the corridors of the building and were only meant to startle and not harm anyone. The British investigation report and forensics details also confirmed this.
Bhagat Singh coined the word “political prisoner” during his stay in prison in 1930. He demanded basic amenities for his comrades in the prison which were even given to British looters and goons in the jail.
‘Inquilab Zindabad’ was the very famous phrase of Bhagat Singh. It fueled the independence vision of the people and later on became the slogan of India’s armed freedom struggle.
Due to the utter influence of Bhagat Singh, Britishers hanged him an hour ahead of the official time. He was then secretly cremated on the banks of the river Sutlej by jail authorities. However, on hearing the news of his execution, thousands of people gathered at the spot of his cremation and took out a procession with his ashes.
When Bhagat Singh was imprisoned in Lahore Jail, he kept a diary with him in which he penned down his fervent thoughts about freedom and revolution.
At the very young age of 14 years, Bhagat Singh took part in a protest against the killing of a large number of unarmed people at Gurudwara Nankana Sahib.
Bhagat Singh debunked Mahatma Gandhi’s philosophy of non-violence. After the 1922 Chauri Chaura incident, he joined the Young Revolutionary Movement and began to advocate for the violent methods to overthrow the British Government in India.
To avoid a forced marriage by his family, Bhagat Singh ran away to Kanpur and left a letter, which read, “My life has been dedicated to the noblest cause, that of the freedom of the country. Therefore, there is no rest or worldly desire that can lure me now.”
When the British police became aware of Singh’s influence on youth, they immediately arrested him on the false pretext of having been involved in a bombing.
After witnessing the Hindu-Muslim riots that broke out after Gandhi disbanded the Non-Cooperation Movement, he began to question religious ideologies of the society. After that point, Singh dropped his religious beliefs. He believed that the religion hinders the revolutionaries’ struggle for independence, and started studying the works of Bakunin, Lenin, Trotsky – all atheist revolutionaries. Later on, Bhagat Singh also wrote an essay titled ‘Why I am an Atheist’ in 1930 in Lahore Central Jail.
Bhagat Singh wrote for Urdu and Punjabi newspapers which used to get published from Amritsar. He also contributed to the publishing of pamphlets by the Naujawan Bharat Sabha that excoriated the British. In his college time, Singh won an essay competition set by the Punjab Hindi Sahitya Sammelan. Bhagat Singh also published a series of articles on anarchism in Kirti and used many pseudonyms such as Balwant, Ranjit and Vidhrohi for publishing his writings.
Bhagat Singh is considered to be a legend. Many of his actions are well-known. His execution ignited the feeling of unity in many people to take up the revolutionary path, playing an important role in India’s freedom struggle. On the other hand, many didn’t agree with his radical approach to attain freedom. Even after his death, his inspiring actions continued to stir the desire for freedom.
Once Bhagat Singh said, “They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.