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With luxury encroaching in forest areas, tribals fear for their existence

From an annual 2,000 tourists in 1980s to 1,50,000 at present, the resort business in the buffer zone of the forests has thrived the most

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Tribal culture Image: Wikimedia Commons
  • Tribals living in the buffer zone say that they are being “urged” to move by choosing one of the “government relocation packages” i.e “land against land” or “Rs 10 lakh per adult”
  • Villages populating the 1,134 sq km of Kanha’s buffer zone, after the families of Gond and Baiga, were either ‘voluntarily’ or ‘illegally’ evicted from forests on the name of ‘conservation
  • Over 1,400 families from nine villages of the Baiga and Gond tribes were moved from the core forest area between 2010 to 2015

Dheerwati, a member of the Baiga tribe, stands over some half acre of her dry patch of land, and points towards a luxurious resort — one of her many nightmares.

“Those resort people have their eyes fixed on our field. Officials lure us to move. We don’t have Patta (documents) for our land, we can’t do anything,” Dheerwati told this visiting IANS correspondent, in her village Khatiya of Mandla district in Madhya Pradesh.

Her village, situated in the buffer zone of Kanha National Park, is amongst the first human settlements outside the core zone of the reserve forest.

Dheerwati, her husband Sonu and six children live in a house that has self-baked Kavelu roof (tiles used across the tribal belt), an electric connection and a newly constructed toilet.

“We require some of the forest produce like bamboo to make a living. They don’t allow us in the forests. We can’t do anything to support ourselves,” says Sonu.

Another tribal said that they are even beaten when caught inside the forest.

From an annual 2,000 tourists in 1980s to 1,50,000 at present, the resort business in the buffer zone of the forests has thrived the most, but at a cost to every tribal in some way. Many tribespersons could be seen begging for their pictures to be taken by the tourists.

Influential people, including some reputed wildlife conservationists, own a resort around Kahna and other national parks across India.

Tribals living in the buffer zone say that they are being “urged” to move by choosing one of the “government relocation packages” i.e “land against land” or “Rs 10 lakh per adult”. Officials however deny this.

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“No village from the buffer zone is to be shifted. However, if they leave voluntarily, they will avail benefit of the packages,” J.S. Chauhan, Field Director of Kanha National Park, told IANS. He added that villages from the core zone only are being shifted.

Villages populating the 1,134 sq km of Kanha’s buffer zone, after the families of Gond and Baiga, were either ‘voluntarily’ or ‘illegally’ evicted from forests on the name of ‘conservation’.

Adivasi culture Image Source: Wikimedia Commons
Adivasi culture Image Source: Wikimedia Commons

As the tribes have inhabited the forests for generations it’s their legal right to live there with some limitations, as also assured to them in the Forest Rights Act (FRA). However, norms are seldom followed during eviction.

“Most of the families were moved without legal framework. FRA gives tribals an option to continue living in the core zone or move voluntarily. But no one was told that they had a choice and many were forced to sign the papers,” Sophie Grig, from Survival International, told IANS.

“An official told us to sign a letter of consent quickly. He said that we would get money or that we would go to another village. They were determined to destroy our village,” a tribal from a relocated village, called Jholar, said in a letter to Madhya Pradesh Human Rights Commission.

Another tribal, Lakhand Merabi, declared, “Irrespective of what happens to us, we will stay here.”

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But he had to leave. Over 1,400 families from nine villages of the Baiga and Gond tribes were moved from the core forest area between 2010 to 2015.

A village named Kariwah was moved this year. “One more is in the pipeline,” said a forest official. About seven villages still exist in the core zone of Kanha while over 36 had been moved slowly since 1969.

The number of people relocated remains unknown.

While many tribal families didn’t like leaving, some families preferred relocation and also benefited through education for their children.

“Some Gond families were happy to relocate but most were not,” Sophie said.

Ramkali Durbe and Sukhbati Durbe, who are now guides at Kanha, reflect the positive side of relocation and efforts by the forest department.

“I know these forests like my home, and love to show people around,” Ramkali, whose village in Mukki zone of Kanha was shifted few years back, told IANS.

However, the issue of ‘social security’ – a new concept for those relocated — continues to haunt.

“Most of those relocated prefer living in the vicinity of their relatives for the sense of security,” Chauhan said.

Such cases are however not limited to Kanha alone. Khadia and Munda tribe in Odisha’s Simlipal National Park and Baiga of Achanakmar Wildlife Sanctuary in Chhattisgarh are meeting the same fate in the name of tiger conservation.

However there are exceptions, Grig says, as the Solinga Tribes of BR Hills Tiger Reserve, in Karnataka, and Tharu tribes of Dudhwa Tiger Reserve, Uttar Pradesh, never shifted – and with little help they stand guard between poachers and the forest. (IANS)

  • Shubhi Mangla

    The concerns of these tribal communities are justified. Moreover, making resorts or any such luxury buildings will also damage our flora and fauna.

  • Vrushali Mahajan

    There should be steps taken to conserve these forests along with the lives of these tribes as thye find it very difficult to manage with the urban lifestyle.

  • Shubhi Mangla

    The concerns of these tribal communities are justified. Moreover, making resorts or any such luxury buildings will also damage our flora and fauna.

  • Vrushali Mahajan

    There should be steps taken to conserve these forests along with the lives of these tribes as thye find it very difficult to manage with the urban lifestyle.

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Jadav Molai Peyang: Forest Man of India

Jadav Molai Peyang, 'Forest Man of India' single-handedly plants 1360 acre of forest on a barren sandbar.

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Indian Forest Man
Jadav Peyang, Forest Man of India. Wikimedia Commons.

There are many international organizations that have been working to save our planet from many harms of deforestation but there is one Indian man who, single-handedly, gave rise to the forest in 1360 acre land and converted it into the man-made forest in India and that man is Jadav Molai Peyang.
Jadav Peyang’s story was first discovered by journalist Jitu Kalita when he was stalking the vultures on the other end of Arun Sapori, an over 1,000-hectare riverine island on the Brahmaputra when he saw the forested area and found Peyang’s story there.
The forest man has planted over 1500-saplings since 1980 which has grown into the famous, Molai Kathoni, the forest famously named after his maker. Peyang had started this initiative as a teenager who started planting bamboo in the woodland after he had witnessed deaths of several snakes at the shore when water had resided from the area after a flood. Following that horrifying scenario, he sought the advice from the village elders who asked him to grow a forest as only the forest can save the lives of birds and animals. Since then, Peyang’s Molai Forest has developed its own ecosystem as deer, rabbits, rhinoceros, Bengal tigers, birds, insects have inhabited the forest which consists of trees such as Bamboo, valcol, Arjun, Pride of India, silk trees, cotton trees, to name a few. But it was a herd of 100 elephants that brought the attention of Assam’s forest department on Peyang in 2008. The elephants pay a yearly visit to his forest and give birth to their calves in the comfort there.
But the journey of creating a barren sandbar in the middle of the river Brahmaputra of Assam into the thriving forest that it is today wasn’t easy.
In the initial stages, he found planting trees extremely difficult and time-consuming but now as he gets the seeds from the trees, the forest seems to live on itself.
The forest man was the first part of the 5-year project launched by the Assam Forestry Division in Aruna Chapori in 1980 with an aim to reforest two hundred hectares of land. Peyang enrolled for the job and started planting trees for the project though, the project was finished in five years, Peyang had stayed and spread his own project bigger than Central Park, NYC (842.6 acres). Since his first project, he has been invited to several environmental conferences, conferred many honors among which is Padam Shri, the highest civilian award and ‘Forest Man of India’ by JNU along with the recent honor bestowed on Jitu Kalita and Jadav Peyang by Taiwan Government for their efforts.
The forest man’s story is full of inspiration and compassion as he keeps providing shelter to various insects and animals while his family, which consists of two sons, a daughter, and his wife subsides on the income provided by their livestock, there is a lot to learn from him. He had braved several threats and all he has to say to them, ‘Kill me first, before you kill my forest,’ but his ideas for the world remains unknown among the several honors.

Samridhi Nain. Samridhi is a student of Philosophy (Hons.) from University of Delhi.

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Strange Rituals: Demon King Ravana is Worshipped on Dussehra

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dussehra
Effigy of Ravana burns. Dussehra. Wikimedia

Sep 30, 2017: Vijayadashami or Dussehra is celebrated with fervor at the end of Navratri every year. The festival is observed by burning the puppet of King Ravana. While at some places, the celebration of good over evil is celebrated by burning effigy of the demon king, there are some places where Ravana is worshipped on this occasion. It is predisposed amongst the followers that all their wishes come true on this day.

Also Read: Ram and Ravana Have More In Common Than You Think: 5 Traits of the Anti-Hero Ravana That You Must Learn | Dussehra Special

Every year on Dussehra, the 125-year-old Dashanan temple in Shivala area of Kanpur is opened for its devotees. An idol of King Ravana is ornamented, and aarti is performed. Devotees perform religious rituals and light lamps to celebrate the festival. The temple remains closed following the burning of Ravana’s statue.

Dashanan Temple was constructed in 1890 by king Guru Prasad Shukl. The rationale behind the construction of Dashanan temple was Ravana’s adherence towards Lord Shiva.

King Ravana is worshipped at many places in India, for example: In Andhra Pradesh’s Kakinada, a huge shivalinga established by Ravana is revered along with the demon-king. Vidisha, a village in Madhya Pradesh is dedicated to King Ravana. In this village, the first wedding card invitation is sent to Ravana before the commencement of any celebration. Neither the devotees burn dummies of King Ravana, nor do they celebrate Dussehra.

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Crimes Against Women Perpetrate in Every two Minutes: NCRB Analysis

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Crimes against women in India
Father, left and mother, center of the Indian student victim who was fatally gang raped on this day three years back on a moving bus in the Indian capital join others at a candle lit vigil in New Delhi, India, Wednesday, Dec. 16, 2015. VOA
  • Any kind of physical or mental harm towards women is deemed as  “crime against women”
  • Domestic violence is the most dominant crime against women
  • Andhra Pradesh state is the highest to report crimes against women in the period of ten years

Sep 20, 2017: A report released by the National Crime Records Bureau (NCRB) suggests that crimes against women have increased violently in the last ten years with an estimated figure of  2.24 million crimes. The figure is also suggestive of the fact: 26 crimes against women are reported every hour, or one complaint every two minutes, reports IndiaSpend analysis.

The most dominant crime against women with 909,713 cases reported in last decade was ‘cruelty by husbands and relatives’ under section 498‐A of Indian Penal Code (IPC).

‘Assault on women’ booked under section 354 of IPC is the second-most-reported crime against women with 470,556 crimes.

‘Kidnapping and abduction of women’ are the third-most-reported crime with 315,074 crimes, followed by ‘rape’ (243,051), ‘insult to modesty of women’ (104,151) and ‘dowry death’ (80,833).

The NCRB report also listed three heads, namely commit rape (4,234), abetment of suicide of women (3,734) and protection of women from domestic violence (426) under which cases of crime against women have been reported in 2014.

Andhra Pradesh has reported the most crimes against women (263,839) over the past 10 years.

Andhra Pradesh state is the highest (263,839) to report crimes against women in the period of ten years. Crimes reported for insult (35,733) ranks first followed by cruelty by husband relatives (117,458), assault on women with intent to outrage her modesty (51,376) and dowry-related deaths (5,364).

West Bengal (239,760) is second most crime against women state followed by Uttar Pradesh (236,456), Rajasthan (188,928) and Madhya Pradesh (175,593).

Abduction increased up to three folds over the recent years,  with Uttar Pradesh being the worst affected state. Cases rose from 15,750 cases in 2005 to 57,311 cases in 2014.

Prepared by Naina Mishra of Newsgram. Twitter @Nainamishr94


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