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Is UP Chief Minister Yogi Adityanath losing his shine?

His failure to deliver on his promise to get all pot-holed roads fixed by a given deadline last year; the rollback -- under pressure -- in privatisation of the power sector in five cities

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Chief Minister of Uttar Pradesh
Chief Minister of Uttar Pradesh Yogi Adityanath. IANS
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Is Uttar Pradesh Chief Minister Yogi Adityanath — in power for just over a year — fast losing his lustre?

Many here feel so.

A litany of complaints about his public conduct, his behaviour with colleagues as well as common people is fast eroding the aura he had built up as the five-time Lok Sabha MP from Gorakhpur who was catapulted to the Chief Minister’s office of a socially diverse and politically volatile state of 220 million people.

Adityanath Yogi is known for his aggression and excellent oratory skills.
Adityanath Yogi is known for his aggression and excellent oratory skills.

Last week, 24-year-old Ayush Bansal shocked many when he broke down in front of media in Gorakhpur and disclosed how the monk-turned-Chief Minister mocked him during a “junta darbaar” where he had gone to complain about a land-grab case in which independent legislator from Nautanwa, Amanmani Tripathi, was involved.

He also accused the Chief Minister of calling him “awaraa” (wayward) and pushing him while throwing his file in the air. “Maharaj ji angrily snapped at me and said my work will never be done and that I should get out of his sight,” Bansal told IANS.

While officials got down to damage control and said the matter was being looked into, the fact that Adityanath behaved in a manner unbecoming of a Chief Minister was neither contradicted by officials nor denied by the ruling party.

Barely had the din over this episode died down when two MPs of the ruling Bharatiya Janata Party (BJP) complained of similar behaviour. In a letter to Prime Minister Narendra Modi, BJP MP from Robertsganj Chhote Lal Kharwar, accused Adityanath of “scolding him and asking him to get out”. The MP said he was deeply pained at the behavior of the Chief Minister as he tried to draw his attention to issues faced by the party faithful.

Ayodhya
In the picture, Yogi Adityanath addressing a rally at Raipur. Wikimedia Commons

“Never did the local administration listen to my plaints and when I went to meet the Chief Minister twice over many issues, ‘unhone mujhe daantkar bhaga diya’ (he scolded me and chased me away),” the lawmaker said in his letter.

The BJP leader has also shot off a letter to the National Commission for Scheduled Castes and Scheduled Tribes, seeking help. Lal also says that definite proof of wrong-doing and corruption presented by him went unheard and unaddressed. What is surprising is that all this happened to a man who is the state president of the BJP’s SC/ST Morcha.

While Modi is learnt to have assured Lal of action, there are other similar murmurs about Adityanath’s rough behaviour. Etawah MP Ashok Dohre has also written to Modi accusing the state police of lodging fake cases against SCs and STs during the Bharat Bandh. When asked why he did not petition the Chief Minister, Dohre said he considered Modi his leader, and thus petitioned him.

Also Read: Little Known Facts About U.P. Chief Minister Yogi Adityanath

Alarmed by the sudden “unease” among the party’s lawmakers, Amit Shah summoned Yogi to New Delhi over the weekend and is learnt to have asked him to mend his ways. Adityanth also met Modi. Interestingly, Deputy Chief Minister Keshav Prasad Maurya, who party insiders admit doesn’t see eye to eye with Yogi, was also called to Delhi at the same time.

Ironically, till not long ago, the 45-year-old Chief Minister was being venerated by the party faithful as a man next only to Modi. Insiders, however, now admit that not only has Adityanath failed to show his “pakad” (hold) on the party, but is also “awkwardly arrogant in his public conduct”, and not very able in his administration.

“He may be a busy man, so have been his predecessors… he remains inaccessible and uses foul and unacceptable language at times,” conceded a senior minister who did not wish to be named. Though stopping short of calling the Chief Minister arrogant, he suggested that “Yogi-ji is better advised to be more courteous and improve his time management”.

A senior party functionary too noted “the changing ways of Maharaj-ji”, though he felt “mood swings and the tongue-lashings could be because he has to handle a big state like Uttar Pradesh”.

Yogi Adityanath
Yogi Adityanath is losing his shine. (IANS)

A senior bureaucrat also alleged that the Chief Minister often “goes off the handle” and could be very acerbic in his dealing with officials. The Chief Minister’s loyalists, however, point out that he does not like people to hang around him and wants officials to deliver fast and work within the system that has been set up. When there is any breach, he loses his temper, a close aide told IANS.

His failure to deliver on his promise to get all pot-holed roads fixed by a given deadline last year; the rollback — under pressure — in privatisation of the power sector in five cities; the poor showing in the Phulpur and Gorakhpur Lok Sabha by-polls and reports that he and his deputy, Keshav Prasad Maurya, don’t get along well have already rung alarm bells in the establishment, sources said. IANS

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Temple, Mosque, Gurudwara Join Hands In This UP Town

In another incidents, last year in September, when dates of Durgapuja and Muharram clashed, Mishra and Muhammad Rizwan, Haneef's son, took charge

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All religions joined hands together to clean the polluted river. IANS

With inter-community violence reported from many parts of India in a society increasingly polarised on religious and caste lines, a small town in Uttar Pradesh is setting an extraordinary example where a temple, a mosque, and even a gurdwara, have joined hands to clean a polluted river while bringing their communities together.

About 100 km from the state capital Lucknow is the town named Maholi in district Sitapur. Here lies an old Shiva and a Radha-Krishna temple along with Pragyana Satsang Ashram and a mosque, all at a stone’s throw of each other.

Tirthan River is beautifully calm and you'll find many different kinds of fishes in it. Wikimedia Commons
The river in Sitapur is really polluted. Wikimedia Commons

Along the periphery of this amalgamated religious campus, passes a polluted river called Kathina, that merges into the highly polluted Gomti River, a tributary of the mighty but polluted Ganga. Often used as dumping site by dozens of villages and devotees, the stink from Kathina was increasing daily. The solution — Ganga-Jamuni tehzeeb (a term used for a fusion of Hindu and Muslim elements) – of Awadh.

“The river belongs to everyone. Hindus use it for ‘aachman’ (a Hindu ritual for spiritual purification), Muslims use it for ‘wazu’ or ablution. Due to lack of awareness, people had been dumping solid and bio waste here, and also doing open defecation. The situation was worsening. Only solution was to start cleaning it ourselves,” said Swami Vigyananad Saraswati, head of the Pragyana Satsang Ashram, as he inspects the river stretch along with Muhammad Haneef, head of the mosque’s managing committee.

Swami said that once the ashram and temple administration began rallying volunteers for the cleaning drive, the mosque also came around to help. Even Maholi’s Sikh gurudwara committee came forward and brought along many volunteers from the Sikh community.

“Once the communities came together, number of volunteers multiplied. The initiative has now become a kind of an environment-movement which is being driven by religious fervor and bonding. Watching our efforts, the local administration also offered help, and other unions like traders and Sikh gurudwara committee also joined hand for cleaning the river,” Swami told IANS pointing out the potential of possibilities when different communities join hands for good.

Ujagar Singh, a member of the Sikh gurdwara committee, equated the effort in cleaning the river with ‘sewa’, an important aspect of Sikhism to provide a service to the community. “Keeping our rivers clean is our duty and we will continue sewa whenever required,” he said.

The temple and mosque, near the town’s police station, were both built in 1962 by then Inspector Jaikaran Singh. The communal fervor is shared since years. During ‘namaaz’, the ashram switches off its loudspeakers and on Hindu festivals and special occasions, the mosque committee helps the temple with arrangements. Still underway, the joint Hindu-Muslim team began cleaning the river from March 14. According to the volunteers, it took three days alone to get the river front cleaned of defecation.

Also Read: All Religions Flourished In India: Modi

“Many villages do not have toilets and volunteers had to stay here round the clock to stop people from defecating or throwing waste. The work was divided. Muslims volunteers would take over the Muslim majority areas and Hindus would tackle other areas, convincing people to stop pollution further while we clean,” Muhammad Haneef told IANS.

The actual cleaning of the river began from March 17, when about 400 volunteers got into the waters, while about 700 of them cleaned the shores. “Several trolleys of garbage — that included plastic, polythene, shoes, rubber, animal carcasses, human waste, glass and ceramic waste, and even some old boat wreck — were taken out of the river.

“Apart from that, several trolleys of water hyacinth, an invasive species of water plant, was removed. It obstructs the flow of the river,” Sarvesh Shukla, executive officer of Maholi town told IANS. Stating that such drive is not possible unless people come together, Shukla said that since ‘mandir-masjid’ joined hand, it was very easy to convince people to cooperate. However, with poor garbage management system of small town, Swami and Haneef looked up to the administration for help.

“Few days back, some butchers were taking waste towards the river. We stopped them and there was a heated debate. Soon other elders of the community joined and we did not let them dump the waste into the river,” said Haneef, pointing out that stopping people without proper management could be daunting in future.

Swami said that they would need disilting machines to clean the river towards the second phase. According to Abdul Rauf from the mosque committee, the work is only half done. “The challenge is to maintain the cleanliness. We could clean only a small stretch of the river. We will rally again and take movement to second phase once we get directions from our elder brother Swami ji,” says Rauf. Nearly one kilometer of the stretch has been cleaned. The volunteers are aiming to clean another kilometer of it. However, be it river or communal fervor, the challenge, as residents of Maholi find, is consistency of the good.

Rohingya refugee
All came together to clean the river.

“There are bad elements everywhere. Few weeks back, a fringe group named Vishwa Hindu Jagran Parishad entered a Muslim-majority area and started hurling abuses. Before they would do more damage, the Hindus of that area came forward and retaliated. The group never returned since,” said Shailendra Mishra, a local resident and member of temple committee. In another incidents, last year in September, when dates of Durgapuja and Muharram clashed, Mishra and Muhammad Rizwan, Haneef’s son, took charge.

“All we had to do was keep a few notorious people from both communities at bay. About 5,000 strong Hindu’s Devi Shakti procession and about 2,000 strong Muslim Tazia procession of Muharram used the same road at the same time. Not a single untoward incident happened,” Haneef said. IANS