Washington May 26, 2017: Indian American attorney Amul Thapar, US President Donald Trump’s first appellate court nominee, has been confirmed by the Senate to a key judicial position.
Thapar, who sits on the US District Court for Kentucky’s Eastern District, was confirmed for the 6th US Circuit Court of Appeals by a 52-44 vote on Thursday and is the first Indian-American to be nominated by Trump for the key seat.
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Republicans said the judge is a good example of the kind of picks Trump should make. The President has made five other picks, with more than a dozen other vacancies still awaiting nominations, The Washington Times reported.
“He will fairly apply the law to all who enter his courtroom because, in Judge Thapar’s own words, ‘The most important attribute of a judge is to be open-minded and not to prejudge a case without reading the briefs, researching the law, and hearing from the parties’,” Senate Majority Leader Mitch McConnell said.
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Thapar becomes the second South Asian judge to be on the US Circuit Court of Appeals, which hears appeals from Kentucky, Tennessee, Ohio and Michigan, the report said.
During the judge’s confirmation hearing, Democrats complained about his record, saying he equates campaign donations with speech and is tied to The Federalist Society, an association of conservative and libertarian legal minds.
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Curt Levey, Executive Director for the Committee for Justice, said he doesn’t expect a major impact on the court’s rulings because a majority of the judges are already GOP appointees.
“Perhaps the most important thing about Thapar’s quick confirmation is that it puts him in a perfect position to fill any Supreme Court vacancies that occur in 2018 or thereafter,” said Levey. (IANS)
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Kamal Al Solaylee’s book Brown highlights the problems of ‘brown’ people in Trump’s rule
Donald Trump is often accused of malingering the image of brown people
this book cites many examples of discrimination which brown people go through
Title: Brown: What Being Brown in the World Today Means (to Everyone); Author: Kamal Al Solaylee
All our social development and our technological advancements don’t seem enough to eradicate our long-persisting atavistic sense of difference based on appearance, which though long-suppressed is now emerging free from its restraints — as proved by the recent intemperate comments by US President Donald Trump on immigrants from a certain set of countries.
Trump’s thinking, as seen in his off-the-cuff remarks, underscore that the questionable classification of race, expressed by the obviously evident and inescapable feature of a person’s skin, is well alive — and extends beyond the white-black binary. What about the yellow, or rather, the (as necessary for the global economy but far more exploited) brown?
Trump is only one leading manifestation of the malaise facing brown people — which include West Asians, Latin Americans, North Africans, and South and Southeast Asians — and far beyond the West too or from the “Whites”, says Yemeni-origin, Egypt-bred, Canadian journalist-turned-academician Al Solaylee in this book.
Trump’s victory “largely (but not exclusively)” rode on demonising Mexicans, galvanising sentiment against Muslims and championing white nationalism, the vote for Brexit was mostly pioneered by those with a restrictive view of Englishness, the record of Canada under Stephen Harper’s Conservatives — all these are obscure racial conflicts brewing in the US and Europe for decades now.
“Examine these tensions closely and you’ll find a strong anti-brown sentiment at the core,” says Al Solaylee as he traces the response to, as well as the experiences of, the residents of Global South, who are forced to migrate to — and much needed in — the Developed North for various reasons, not least of which is the latter’s colonial record.
“Brown as the colour of cheap labour continues on a global scale… brown bodies undertake the work that white and older immigrant Americans refuse to do (and those black slaves were forced to do in previous centuries).
These are low-skill, labour-intensive jobs in unforgiving climates,” he says, but also that these are not limited to the Western nations but also in the more affluent parts of Asia itself too.
“This is now our destiny as brown people. Our labour is needed, but citizenship is denied; our presence as Muslims or religious minorities is offered as an example of the tolerant, diverse societies in which we live, but we continue to be feared,” says Al Solaylee.
And there is no difference whether this is deliberate or mistaken as he goes to cite the cases of the racist slurs on Sikh volunteers feeding the homeless in Manchester in the wake of the May 2017 terror attack, or the fatal shooting of Indian techie Srinivas Kuchibhotla in the US in February 2017 by an American who thought he and his friend were Iranians and screaming at them to “get out of his country”.
Al Solaylee contends we think of brown as a “continuum, a grouping — a metaphor, even — for the millions of darker-skinned people who, in broad historical terms, have missed out on the economic and political gains of the post-mobility, equality and freedom”. They are now living, he says, among former colonial masters where they are “transforming themselves from nameless individuals with swarthy skins into neighbours, co-workers and friends”.
And it is their story he tells — both in their homes from the Philippines to Sri Lanka and workplaces from Hong Kong to the Gulf as well as Western Europe and North America.
Al Solaylee, however, starts with first recounting his own childhood experience on learning he is brown after seeing an English movie featuring a white child and coming to terms with “brownness” in his journeys around the world and interactions with other browns (fairness creams figure largely as well as the concern that he settle down) as well as Brown’s significance in nature and culture.
He then takes up the human obsession with race, despite the concept being debunked, except in politics before his exploration of the experiences and consequences of being brown around the world.
A stirring travelogue, incisive social and political comment and a passionate cry to rise above unavoidable consequences of geography and genes, this invaluable work rises in importance beyond its subject to be a seminal guide to the world today — and what it will soon be — particularly the US. IANS